[In Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva,] Endless-Intent Bodhisattva (Aksayamati) asks Sakyamuni, “What expedients does World-Voice-Perceiver (Avalokitesvara) employ to expound the law in this world?”

Answering this question, Sakyamuni says that World-Voice-Perceiver can transform himself into thirty-three different forms to save people. This is similar to the way Wonderful-Voice transforms himself into thirty-four bodies. However, there are a few differences between the two. World-Voice-Perceiver takes on any of the following thirty-three forms:

(1) a Buddha, (2) a Pratyekabuddha, (3) a Sravaka, (4) Heavenly-King-Brahman, (5) King Sakra, (6) Freedom God (Isvara), (7) Great-Freedom God (Mahesvara), (8) a commander of heavenly hosts, (9) the god Vaisravana, (10) the king of a small country, (11) a rich man, (12) a householder, (13) a prime minister, (14) a Brahman [or Brahmin, a member of the highest Indian caste], (15) a monk, (16) a nun, (17) a man of pure faith, (18) a woman of pure faith, (19) the wife of a rich man, (20) the wife of a householder,
(21) the wife of a prime minister, (22) the wife of a Brahman,
(23) a boy or a girl, (24) a god, (25) a dragon, (26) a yaksa, (27) a gandharva, (28) an asura, (29) a garuda, (30) a kimnara, (31) a mahoraga, (32) a human or nonhuman being, and (33) the Vajra-holding God (p. 318-19).

Not only do all of us have different faces and forms, but also different beliefs and aspirations according to our race, nationality, occupation, social status, age, education, and so forth. A leader must understand people’s feelings, and display an attitude and appearance that are harmonious with theirs. That is why this Bodhisattva transforms himself into other living beings.

“Good man,” says Sakyamuni, “In a certain world, World-Voice-Perceiver Bodhisattva takes the shape of a Buddha in order to save those who are to be saved by a Buddha. He takes the shape of Vajradhara [God of Power and Might] by those who are to be saved by Vajradhara” (p. 318-19).