Category Archives: WONS

800 Years: Leading Those with Religious Faith

On the palm of a man named Mahānāma a pebble changed to a precious stone. King Konzoku is said to have been able to transform sand into gold. The Lotus Sūtra enables even insentient beings such as grass and trees to attain Buddhahood, not to speak of sentient beings that possess minds such as humans. The Lotus Sūtra enables the Two Vehicles whose seed of Buddhahood has been burned to attain Buddhahood, how much more so with people whose seed of Buddhahood is still alive! Moreover, the Lotus Sūtra enables even the icchantika who has no religious belief to attain Buddhahood, how much more it will lead those with religious faith.

Ueno-dono Gohenji, Reply to Lord Ueno, Writings of Nichiren Shōnin, Volume 7, Followers II, Page 33

Daily Dharma – May 22, 2022

Mind is called the spiritual aspect while voice is the physical aspect. Therefore the spiritual aspect reveals the physical aspect. But it is also possible to perceive the mind by listening to the voice. In this case, the physical aspect (voice) reveals the spiritual aspect (mind).

Nichiren wrote this passage in his Treatise on Opening the Eyes of Buddhist Images, Wooden Statues or Portraits (Mokue Nizō Kaigen no Koto). This is one of the many instructions Nichiren gives us for how to read the Lotus Sūtra and find the wisdom of the Buddha within it. It is easy to understand how the intentions we have in our minds guide our words and actions. By cultivating the intention to benefit all beings, rather than just focusing on making ourselves happy, we mold our speech and actions to accord with that intention. Finding the mind behind the voice is more difficult. When we look for the Buddha speaking to us in all situations, especially those which are demanding, we bring ourselves closer to the Buddha’s own mind. We bring our speech and actions into harmony with the world as it is.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

800 Years: Offering of a Rice Cake

Once upon a time, a man who had offered a “rice cake” made from mud to a Buddha ascended the throne in a kingdom due to this virtuous act. As the Lotus Sūtra is the dharma superior to a Buddha, those who make donations to the sūtra will inevitably gain blessings in this life and attain Buddhahood in the future lives, will they not?

Kurōtarō-dono Gohenji, A Reply to Lord Kurōtarō, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 153

800 Years: The Prayer of a Practicer of the Lotus Sūtra

And yet even though a finger might point to the great earth and miss it, a person tie up the sky, the ocean’s tide lack an ebb and flow, or if the sun should rises in the west, there cannot be a time when the prayer of a practicer of the Lotus Sūtra is not answered. If the various bodhisattvas, human and heavenly beings, eight kinds of gods and demi-gods who protect Buddhism, the two sage bodhisattvas (Medicine King and Brave Donor Bodhisattvas), two heavenly kings (Jikoku-ten and Bishamon-ten), and ten female rākṣasa demons, or even one out of 1,000, do not rush to protect practicers of the Lotus Sūtra, they commit the sin of fooling Śākyamuni and the other Buddhas above and in the nine realms below. Thus, they will protect the practicers of the Lotus Sūtra without fail regardless if the practicers are insincere, unwise, impure, and do not observe the precepts so long as they chant “Namu Myōhō Renge Kyō.”

Kitō Shō, Treatise on Prayers, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 68

800 Years: Those Who Practice the Faith

Regarding the sūtras, the Lotus Sūtra is the most supreme among all exoteric and esoteric teachings. Regarding the Buddhas, Śākyamuni Buddha is the most supreme among all the Buddhas in all the worlds throughout the universe. Regarding those who practice the faith, Nichiren is worthy of being a practicer of the Lotus Sūtra. When the “three treasures” in Buddhism (the Buddha, Dharma and Sangha) are aligned with one another, there can be no doubt that your most sincere hopes and wishes will be realized.

Niita-dono Gosho, A Letter to Lord Niita, Writings of Nichiren Shōnin, Volume 7, Followers II, Pages 106-107

Daily Dharma – May 2, 2022

Those who read the Lotus Sutra, therefore, should not regard it as consisting of merely written words. The words are the mind of the Buddha.

Nichiren wrote this passage in his Treatise on Opening the Eyes of Buddhist Images, Wooden Statues or Portraits (Mokue Nizō Kaigen no Koto). Here he reminds us of how words affect each of us differently, and even the same person is affected differently in different parts of their life. If we become dogmatically fixed on a single meaning of the Buddha’s highest teaching, and do not continue to indulge our curiosity about the Buddha’s mind, we miss the point.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

800 Years: Lost in the Six Realms

The reason why those who had received the seed of Buddhahood in the eternal past have been transmigrating the six realms (lower states of existence) ever since for as long as “500 dust-particle kalpa” without attaining Buddhahood, and those who had heard the Lotus Sūtra at the time of the Great Universal Wisdom Buddha have been undergoing transmigration in the six realms ever since for the “3,000 dust-particle kalpa” was because they abandoned the great teaching of the Lotus, seeking refuge instead in expedient and Hinayāna sūtras preached forty years or so before the Lotus Sūtra. Later they gave up faith in those expedient sūtras, too, and thus have continued to transmigrate through the six realms.

Shugo Kokka-ron, Treatise on Protecting the Nation, Writings of Nichiren Shōnin, Doctrine 1, Page 42

Daily Dharma – April 22, 2022

As I contemplate my own life, I, Nichiren, have studied Buddhism ever since I was a child. Our life is uncertain, as exhaling one’s breath one moment does not guarantee drawing it the next; it is as transient as the dew before the wind and its end occurs suddenly to everyone, the wise and the ignorant, the aged and the young. I thought I should study the matter of the last moment of life first of all, before studying anything else.

Nichiren wrote this passage in his Reply to My Lady, the Nun Myōhō (Myōhō-ama Gozen Gohenji). The Buddha taught that everything that comes together falls apart. Everything that is born must die. Then in the Lotus Sūtra he taught that he sees the world differently. For him living beings have neither birth nor death, they do not appear nor disappear. For each of us, the death of our bodies is certain. As Nichiren instructs, it is beneficial to meditate on this fact and not live in denial of our mortality. At the same time, when we see with the Buddha’s mind, we realize that our lives are not the end of the story. Time and life are abundant, but it it still important to waste neither.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

800 Years: The See of Buddhahood

The Lotus Sūtra, fascicle 5 (15th chapter on “The Appearance of Bodhisattvas from Underground”) preaches, “I have always taught them in their past existence… , and as soon as they saw Me and heard My preaching in this life, they received My teachings by faith, entering into the wisdom of the Buddha.” Interpreting this, Grand Master T’ien-t’ai states in his Words and Phrases of the Lotus Sūtra, “People today were taught and received the seed of Buddhahood in the eternal past.” Grand Master Miao-lê, on the other hand, declares in his Annotations on the Words and Phrases of the Lotus Sūtra, “Although it is in the present when people gain the benefit of attaining Buddhahood, the seed of Buddhahood was sown in the eternal past,” and in his Commentary on the Profound Meaning of the Lotus Sūtra, “Thus I know that the preaching of Śākyamuni Buddha today is for those in whom the seed of Buddhahood was sown in a past existence.” I do not have to explain what is said in the sūtra and its annotations, which are very clear in meaning.

Soya Nyūdō-dono-gari Gosho, A Letter to Lay Priest Lord Soya, Writings of Nichiren Shōnin, Doctrine 3, Pages 150.

Daily Dharma – April 13, 2022

I, Nichiren, am the lone forerunner of the bodhisattvas who emerged from the earth. I may even be one of them. If I am counted as one of the bodhisattvas who emerged from the earth, my disciples and followers too are among the ranks of those bodhisattvas from the earth, are they not? The “Teacher of the Dharma” chapter states, “If someone expounds even a phrase of the Lotus Sūtra even to one person in secret, then you should know that such a person is my messenger, dispatched by Me and carries out My work.” This refers to none other than us.

Nichiren wrote this passage as part of his Treatise on All Phenomena as Ultimate Reality (Shohō Jissō-Shō), sent to the monk Sairen-Bō. He refers to Chapters Ten and Fifteen of the Lotus Sūtra. This passage reminds us of our position as followers of Nichiren, and fellow messengers of Śākyamuni Buddha.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com