Quotes

The Rope and Roll of Fabric

Kyo is the translation of the Sanskrit word for sutra. The original meaning of this Sanskrit word is “wire”, “cord” , “thread” or “roll of fabric.” … [I]n the Buddhist sense, sutra refers to the recorded sermons and teachings of the Buddha. The significance of the sutra as a cord or string, represents the bond that joins each and everyone of us with the life and teachings of the Tathagata. The meaning of “roll of fabric” indicates that through our taking refuge in the Three Treasures, our lives are wrapped in the compassion of the Buddha leading us away from a world of suffering, pain and confusion.

Odaimoku: The Significance Of Chanting Namu Myoho Renge Kyo

The Empty Spot

By giving to others we make space within our lives for more. By sharing with others our joy of Buddhist practice, by encouraging others to never give up, by sharing our material as well as spiritual gains we make space for being refilled, being refreshed. We may think that if we give it away there will be an empty spot, but the nature of life is that the empty spot will not remain empty as long as we make space for compassion and caring for others.

Lotus Path: Practicing the Lotus Sutra Volume 1

The Stupor of Delusion

The Physician’s Cure – the thing that enables us to truly be brought back from death – is the Lotus Sutra. Of course we understand that in the parable the physician is the Buddha, the medicine is the Lotus Sutra, and we are the children who have become ill after taking the poison.

The stupor of delusion caused by the poison not only prevents us from realizing that we can become equal to the Buddha, but also that we have always possessed that equality and that our existence is not simply this single lifetime or even this single moment. The delusion creates the false notion that this life is simply an intellectual exercise, that the reality is literal.

Physician's Good Medicine

The Diary of Our Own Life

Then the store of truths (Buddha’s teachings), eighty-four thousand in the number of its gateways, is nothing but the record and diary of our own life. Everybody reads and embraces this store of truths in his own soul. Illusion occurs when we seek the Buddha, the Truth, and the Paradise outside of our own self. One who has realized this soul is called the Tathagata. When this state is once attained, (we realize that) the cosmos in ten directions is our own body, our own soul, and our manifestation, because the Tathagata is our own body and soul.

Nichiren, The Buddhist Prophet

Learning from Devadatta

The Buddha had a cousin named Devadatta. He was jealous of the Buddha’s fame, and he desired to take over the Buddha’s community. He tried to assassinate the Buddha many times, but always failed. In the end, he died by falling into a valley. Afterwards, the Buddha thought back on his cousin’s behavior and said, “He always caused me trouble, but if he had not, I would not have attained enlightenment by now. He was my teacher. He will be reborn as a Buddha in the future.” Learning is enlightening. Please keep a modest attitude in order to learn, and to become an Enlightened One.

Spring Writings

Study Fun

As I think back on my first exposure to the Lotus Sutra, what really fascinated me was not the parables. It was the treasure tower, the bodhisattvas from beneath the ground and all of that part. It wasn’t until much later when I became aware of the many parables in the Lotus Sutra. I guess you could say that I only had a casual relationship with the Lotus Sutra when I began practicing. I could chalk it up to being young, enamored of the drama, lazy, and probably some others that 45 or so years have blurred.

I will say in my defense there wasn’t a lot of easily available English literature. It is partly that which is motivating me to write this. I would like for others to share in the joy I experience in practicing the Lotus Sutra. One way to do that is to try to make the Lotus Sutra more approachable to readers, I believe the Lotus Sutra can be fun to study.

Lecture on the Lotus Sutra

Freedom and Selflessness

The ideal of the Middle Way is to live a life of harmony and equilibrium, free of self-centeredness and awkward self-consciousness. Following the Middle Way, we avoid fanaticism, fundamentalism, or legalism, and act with genuine insight and compassion in every situation. Ultimately, every aspect of our lives becomes an expression of the freedom and selflessness enjoyed by the Buddha.

Lotus Seeds

The Nourishment of the Lotus Sutra

[T]his seed of potential (or latent) Buddhahood must be fed, watered and cared for just like any other living thing. This can be done only through the nourishment of the Lotus Sutra, that is, reciting the Sutra and Namu Myoho Renge Kyo while dedicating ourselves to the Buddha. Without sincere faith and practice, the seed of enlightenment hidden in our lives cannot receive nourishment and, therefore, cannot blossom and grow, much less flourish.

Odaimoku: The Significance Of Chanting Namu Myoho Renge Kyo

Emptying the Teacup

Frequently in Buddhism teachers and others will use the analogy of emptying the teacup. It is a good image when you consider that before you can receive more tea, fresh tea, hot tea, different tea you need to first empty your cup. If your cup remains full then there is no space for more. The same goes with our lives. If we cling tightly to what we have and do not seek to give it away then we have no space for more. If we are feeling good and have received merit from our practice of Buddhism what good does it do us to cling tightly?

Lotus Path: Practicing the Lotus Sutra Volume 1

The Entry Way

Those who avoid the truth and wisdom of the story and believe the entry into enlightenment lies solely in rationality or intellectual understanding have ignored or failed to take to heart the countless times the Buddha says enlightenment is by faith alone. The stories are the entry way to the heart of the sutra, the heart of the Buddha.

Physician's Good Medicine