Grand Master T’ien-t’ai stated in the Profound Meaning of the Lotus Sūtra: “Myō (Wonderful) means being beyond comprehension;” “This Dharma transcends the world of description and is beyond the power of mind;” and “The Dharma suggests that each of the ten realms of living beings contains the ten aspects and that nine provisional realms and the real realm of the Buddha are one and inseparable. (It shows that an ordinary person and the Buddha are one.)” He also interpreted (the Wonderful Dharma) as the triple truth (of voidness, temporariness and the middle), the threefold contemplation, the three thousand existences, or the inconceivable dharma. It is possible to figure out the dharma Grand Master T’ien-t’ai attained in mind because it is the dharma Grand Master T’ient’ai considered. On the other hand, the Wonderful Dharma is the teacher of Buddhas. It is evident that the (inconceivable) Wonderful Dharma is superior to the conceivable threefold contemplation.

Risshō Kanjō, A Treatise on Establishing the Right Way of Meditation, Writings of Nichiren Shōnin, Doctrine 2, Page 227-228