The True Buddha is that Sakyamuni who has been from immemorial times sufficiently enlightened to know the underlying sameness of all things, and the identity of his own person with the external world; he is that Buddha who identifies a pure act of thought with all existences in time and space; he is that state of mind in which the Truth and the Intellect, the perceived and the perceiver, cease to be two, and are recognized as radically and in essence One. And if this is the case with Sakyamuni, it cannot be otherwise with the people generally. Just as all things in time and space are no more than subjective in the consciousness of Sakyamuni, so are they in the consciousness of each individual man.
Doctrines of Nichiren (1893)