The Buddha of Original Enlightenment is universal and omnipresent. Earth, air, fire, water, colour, sound, smell, taste, touch, and all visible objects, form the Buddha’s Spiritual Body. Form, perception, conception, name and knowledge, as well as the functions of body, mouth, and will, are the Buddha’s Compensation Body. Head, trunk, hands and feet, eyes, nose, tongue and so forth, constitute his Transformation Body. Things and events are all interconvertible; they do not differ from each other in the smallest degree. When once the reason of this is understood, the three bodies of the Buddha of Original Enlightenment are displayed. Even the anger of infernal beings, the stupidity of beasts, the avarice of hungry devils, and all the base qualities inherent in other living beings, go to form the body of the Buddha of Original Enlightenment in its entirety. And it is the Great Mandala which represents and shows forth this mysterious inter-relation of entities.