Q: Why is this called “Perfect”?

A: “Perfect” means “not one-sided.” It is different from the two previous Teachings in that it is direct in its explanation of subtle reality. It is different from the graded and differentiated Teachings in that its teachings are perfectly integrated and unobstructed. Also, its teaching, reality, wisdom, severance, practice, levels, causes, and results are perfect; therefore it is called the Perfect Teaching.

Q: What do you mean by “direct in its explanation of subtle reality,” and “perfectly integrated and unobstructed”?

A: [In the Perfect Teaching] from the beginning one contemplates true reality, and objects are perceived as identical with the Middle; [one sees] that there is not one color or odor that is not the Middle Path. One knows directly the true reality of the perfectly integrated threefold truth. From beginning to end, there is no Buddha-dharma that is not truly real.

Q: What reality is clarified in this Teaching?

A: It clarifies the truth of the Middle Path, which is beyond conceptual understanding.

Q: For whose sake is it explained?

A: It is explained for the sake of those with the sharpest faculties.