Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month witnessed the family’s journey to see Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, we consider Cloud-Thunderpeal-Star-King-Flower-Wisdom’s prediction for the king.

“Thereupon Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha said to the four kinds of devotees, ‘Do you see this King Wonderful-Adornment standing before me with his hands joined together, or not? This king will become a bhikṣu under me, strenuously study and practice the various ways to the enlightenment of the Buddha, and then become a Buddha called Sala-Tree-King in a world called Great-Light in a kalpa called Great-Height-King. Sala-Tree-King Buddha will be accompanied by innumerable Bodhisattvas and Śrāvakas. The ground of his world will be even. [King Wonderful-Adornment) will have these merits.’

“Thereupon the king abdicated from the throne in favor of his younger brother, renounced the world, and with his wife, two sons, and attendants, practiced the Way under that Buddha. After he renounced the world, the king acted according to the Sūtra of the Lotus Flower of the Wonderful Dharma constantly and strenuously for eighty-four thousand years. Then he practiced the samādhi for the adornment of all pure merits. Then he went up to the sky seven times as high as the tala-tree, and said to that Buddha, ‘World-Honored One! These two sons of mine did the work of the Buddha. They converted me from wrong views by displaying wonders. They caused me to dwell peacefully in your teachings. They caused me to see you. These two sons of mine are my teachers. They appeared in my family in order to benefit me. They inspired the roots of good which I had planted in my previous existence.’

“Thereupon Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha said to King Wonderful-Adornment, ‘So it is, so it is. It is just as you say. The good men or women who plant the roots of good will obtain teachers in their successive lives. The teachers will do the work of the Buddha, show the Way [to them], teach them, benefit them, cause them to rejoice, and cause them to enter into the Way to Anuttara-samyak-saṃbodhi. Great King, know this! A teacher is a great cause [of your enlightenment] because he leads you, and causes you to see a Buddha and aspire for Anuttara-samyak-saṃbodhi. Great King! Do you see these two sons of yours, or not? They made offerings to six trillion and five hundred thousand billion Buddhas, that is, as many Buddhas as there are sands in the River Ganges, in their previous existence. They attended on those Buddhas respectfully. They kept the Sūtra of the Lotus Flower of the Wonderful Dharma under those Buddhas, and caused the people of wrong views to have right views out of their compassion towards them.

See Following the Truth

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month considered consider the family’s decision to go to Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, we witness the family’s journey to see Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha.

“Pure-Eyes Bodhisattva had already practiced the samādhi for the Lotus Flower of the Wonderful Dharma for a long time. Pure-Store Bodhisattva had already practiced the samādhi for the release from evil regions in order to release all living beings from evil regions for many hundreds of thousands of billions of kalpas.

“Now the queen practiced the samādhi for the assembly of Buddhas, and understood the treasury of their hidden core. The two sons led their father by these expedients and caused him to understand the teachings of the Buddha by faith and to wish [to act according to those teachings].

“Thereupon King Wonderful-Adornment, Queen Pure-Virtue, and their two sons came to that Buddha. The king was accompanied by his ministers and attendants; the queen, by her ladies and attendants; and their two sons, by forty-two thousand men. They worshiped the feet of that Buddha with their heads, walked around the Buddha three times, retired, and stood to one side.

“Thereupon the Buddha expounded the Dharma to the king, showed him the Way, taught him, benefited him, and caused him to rejoice. The king had great joy. The king and queen took off their necklaces of pearls worth hundreds of thousands, and strewed the necklaces to the Buddha. The necklaces flew up to the sky [seven times as high as the tala-tree], and changed into a jeweled platform equipped with four pillars. On the platform was a couch of great treasures, and thousands of millions of heavenly garment were spread [on the couch]. The Buddha [went up,] sat cross-legged [on the couch], and emitted great rays of light. King Wonderful-Adornment thought, ‘The Buddha is exceptional. He is exceedingly handsome. He has the most wonderful form.’

See Buddhism in Everyday Life

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month considered what the two sons did to inspire their father to understand the Dharma by faith, we consider the family’s decision to go to Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha.

“Thereupon the two sons descended from the sky, came to their mother, joined their hands together, and said to her, ‘Our father, the king, has now understood the Dharma by faith. He is now able to aspire for Anuttara-samyak-saṃbodhi. We did the work of the Buddha for the sake of our father. Mother! Allow us to renounce the world and practice the Way under that Buddha!’

“Thereupon the two sons, wishing to repeat what they had said, said to their mother in gāthās:

Mother! Allow us to renounce the world
And become śramaṇas!
It is difficult to see a Buddha.
We will follow that Buddha and study.
To see a Buddha is as difficult
As to see an udumbara[-flower ]
To avert a misfortune is also difficult.
Allow us to renounce the world!

“The mother said, ‘I allow you to renounce the world because it is difficult to see a Buddha.’

“Thereupon the [father came to them. The] two sons said to their parents, ‘Excellent, Father and Mother! Go to Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, see him, and make offerings to him because to see a Buddha is as difficult as to see an udumbara flower or as for a one-eyed tortoise to find a hole in a floating piece of wood! We accumulated so many merits in our previous existence that we are now able to meet the teachings of the Buddha in this life of ours. Allow us to renounce the world because it is difficult to see a Buddha, and also because it is difficult to have such a good opportunity as this to see him.’

“Thereupon the eighty-four thousand people in the harem of King Wonderful-Adornment became able to keep the Sūtra of the Lotus Flower of the Wonderful Dharma.

The Daily Dharma from Sept. 1, 2020, offers this:

To see a Buddha is as difficult
As to see an udumbara[-flower].
To avert a misfortune is also difficult.

These verses are sung by two sons of a king in a story told by the Buddha in Chapter Twenty-Seven of the Lotus Sūtra. In the story, the boys have heard the Dharma from a previous Buddha and are asking permission from their parents to leave home and follow that Buddha. The legend of the udumbara flower is that it only blooms every 3000 years. Meeting a Buddha is not to be taken for granted. However, it is still important to remember the ties of our families. Rather than leaving in secret from their home, the sons’ asking permission from their parents creates more benefits. The King and Queen accompany their sons and learn the Wonderful Dharma. As Bodhisattvas it is important to use our relationships wisely as we lead all beings to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month considered what happened when the two sons asks their mother to go hear Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, we consider what the two sons did to inspire their father to understand the Dharma by faith.

“Thereupon the two sons went up to the sky seven times as high as the tala-tree, and displayed various wonders because they were thinking of their father. They walked, stood, sat, and reclined in the sky. Then they issued water from the upper parts of their bodies, and fire from the lower parts. Then they issued water from the lower parts of their bodies, and fire from the upper parts. Then they became giants large enough to fill the sky, became dwarfs, and became giant again. Then they disappeared from the sky and suddenly appeared on the earth. Then they dived into the earth just as into water, and stepped on the surface of water just as on the earth. [Then they went up to the sky and stayed there.] By displaying these various wonders, they purified the mind of their father, that is, of the king, and caused him to understand the Dharma by faith.

“Seeing [these wonders displayed by] the supernatural powers of his sons, the father had the greatest joy that he had ever had. He joined his hands together towards his sons [staying in the sky], and said, ‘Who is your teacher? Whose disciples are you?’

“The two sons said, ‘Great King! Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, who is now sitting on the seat of the Dharma under the Bodhi-tree of the seven treasures, is expounding the Sūtra of the Lotus Flower of the Wonderful Dharma to all the gods and men of the world. He is our teacher. We are his disciples.

“The father said to them, ‘I also wish to see your teacher. I will go with you.’

See The King and His Two Sons

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month heard of a Buddha called Cloud-Thunderpeal-Star-King-Flower-Wisdom and the virtues of Pure-Store and Pure-Eyes, we consider what happened when the two sons asks their mother to go hear Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha.

“Thereupon that Buddha expounded the Sūtra of the Lotus Flower of the Wonderful Dharma, wishing to lead King Wonderful-Adornment also out of his compassion towards all living beings. The two sons, Pure-Store and Pure-Eyes, came to their mother, joined their ten fingers and palms together, and said, ‘Mother! Go to Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha! We also will go to attend on him, approach him, make offerings to him, and bow to him because he is expounding the Sūtra of the Lotus Flower of the Wonderful Dharma to all gods and men. Hear and receive [the sūtra]!’

“The mother said to them, ‘[Yes, I will. But] your father believes in heresy. He is deeply attached to the teachings of brahmanas. Go and tell him to allow us to go [to that Buddha]! ‘

“Pure-Store and Pure-Eyes joined their ten fingers and palms together, and said to their mother, ‘We were born in this family attached to wrong views although we are sons of the King of the Dharma.’

“The mother said to them, ‘Show some wonders to your father out of your compassion towards him! If he sees [the wonders], he will have his mind purified and allow us to go to that Buddha.’

See ‘Off the Path’

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month concluded Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva, we begin again with the story of a Buddha called Cloud-Thunderpeal-Star-King-Flower-Wisdom.

Thereupon the Buddha said to the great multitude:
“Innumerable, inconceivable, asaṃkhya kalpas ago, there lived a Buddha called Cloud-Thunderpeal-Star-King-Flower-Wisdom, the Tathāgata, the Arhat, the Samyak-sambuddha. His world was called Light-Adornment; the kalpa in which he lived, Gladly-Seen. Under that Buddha lived a king called Wonderful-Adornment. His wife was called Pure-Virtue. They had two sons, Pure-Store and Pure-Eyes by name. The two sons had great supernatural powers, merits, virtues and wisdom. A long time ago, they had already practiced the Way which Bodhisattva should practice. They had already practiced the dana-pāramitā, the sita-pāramitā, the kṣānti-pāramitā, the vīrya-pāramitā, the dhyāna-pāramitā, the prajña-pāramitā, and the pāramitā of expediency. They also had already obtained the four states of mind towards all living beings:] compassion, loving-kindness, joy and impartiality. They also had already practiced the thirty-seven ways to enlightenment. They had done all this perfectly and clearly. They also had already obtained the samādhis of Bodhisattvas: that is, the samādhi for purity, the samādhi for the sun and the stars, the samādhi for pure light, the samādhi for pure form, the samādhi for pure brightness, the samādhi for permanent adornment, and the samādhi for the great treasury of powers and virtues. They had already practiced all these samādhis.

See Our Relationship With the Buddha