Tag Archives: LS29

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

Having last month touched on World-Voice-Perceiver Bodhisattva’s helpful offerings, I’ll focus this month on his wisdom:

He sees the truth of all things and their purity.
He sees all things with his great wisdom.
He sees all things with loving-kindness and compassion. Think of him constantly! Look up at him constantly!

All darkness is dispelled by the light of his wisdom
As spotless and as pure as the light of the sun.
The light destroys the dangers of wind and fire,
And illumines the whole world brightly.

His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.

The Daily Dharma from Feb. 16, 2016, offers this perspective:

His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.

The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. This Bodhisattva is the embodiment of compassion. As we cultivate our own nature as Bodhisattvas, we find that the only thing that separates us from the happiness of others is our attachment and delusion. When we allow our compassion to grow, we come to see the world as it is.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

While much of World-Voice-Perceiver Bodhisattva’s helpful offerings seem a tad over the top, such as his willingness to free “anyone, guilty or not” bound up in manacles, this is one promise I’d like to believe:

Those who have much lust will be saved from lust if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much anger will be saved from anger if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much stupidity will be saved from stupidity if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Endless-Intent! World-Voice-Perceiver Bodhisattva has these great supernatural powers. He gives many benefits to all living beings. Therefore, they should constantly think of him.

Ryusho Jeffus Shonin has a different take on this chapter in his Lecture on the Lotus Sutra

The real value I think we as modern practitioners can find in Chapter 25, the Universal Gate of World-Voice-Perceiver Bodhisattva, is as a model for our own behavior. Through our practice we naturally develop empathy and an ability to listen to and respond to the suffering of others. We each have our unique talents to lend to others but through our practice we can develop greater skill in using those talents in the most effective way to benefit and bring joy to those around us who are suffering.
Lecture on the Lotus Sutra

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

World-Voice-Perceiver Bodhisattva and the explicit promises are another area that troubles my literalist delusions.

Thereupon Endless-Intent Bodhjsattva rose from his seat, bare j his right shoulder, joined rus hands together towards the Buddha, and said, “World-Honored One! Why is World-Voice-Perceiver Bodhisattva caJled World-Voice-Perceiver?”

The Buddha said to Endless-Intent Bodhisattva:

“Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

And then later:

Thereupon Endless-lntent Bodhisattva asked the Buddha in gathas:

World-Honored One with the wonderful marks
I ask you about this again.
Why is the son of the Buddha
Called World-Voice-Perceiver?

The Honorable One with the wonderful marks answered Endless-Intent in gathas:

Listen! World-Voice-Perceiver practiced
According to the conditions of the places [of salvation].
His vow to save [people] is as deep a the sea.
You cannot fathom it even for kalpas.
On many hundreds of thousands of millions of Buddhas
He attended and made a great and pure vow.
I will tell you about his vow in brief.
If you hea.r his name, and see him,
And think of him constantly,
You will be able to eliminate all sufferings.

The Daily Dharma from June 8, 2016, turns this around in a way that eases my silly misconception.

Suppose bandits are surrounding you,
And attempting to kill you with swords.
If you think of the power of World-Voice-Perceiver,
The bandits will become compassionate towards you.

The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. When we allow this Bodhisattva, the embodiment of compassion, into our minds, we realize the value of the connections we have with all beings, even those who are so deluded that they want to harm us. When we ourselves embody compassion, we should not be surprised when it awakens the compassion that is at the core of our existence.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

Yesterday I discussed the transformations of Wonderful-Voice Bodhisattva as he expounds the Lotus Sutra in the Saha World. Today, I’ll do the same for Wonderful-Voice-Perceiver Bodhisattva.

Endless-Intent Bodhisattva said to the Buddha:

World-Honored One! How does World-Voice-Perceiver Bodhisattva go about this Saha-World? How does he expound the Dharma to the living beings? What expedients does he employ?

The Buddha said to Endless-Intent Bodhisattva:

Good man! In a certain world, World-Voice-Perceiver Bodhisattva takes the shape of a Buddha and expounds the Dharma to those who are to be saved by a Buddha. He takes the shape of a Pratyekabuddha and expounds the Dharma to those who are to be saved by a Pratyekabuddha. He takes the shape of a Sravaka and expounds the Dharma to those who are to be saved by a Sravaka. He takes the shape of King Brahman and expounds the Dharma to those who are to be saved by King Brahman. He takes the shape of King Sakra and expounds the Dharma to those who are to be saved by King Sakra. He takes the shape of Freedom God and expounds the Dharma to those who are to be saved by Freedom God. He takes the shape of Great-Freedom God and expounds the Dharma to those who are to be saved by Great-Freedom God. He takes the shape of a great general in heaven and expounds the Dharma to those who are to be saved by a great general in heaven. He takes the shape of Vaisravana and expounds the Dharma to those who are to be saved by Vaisravana. He takes the shape of the king of a small country and expounds the Dharma to those who are to be saved by the king of a small country. He takes the shape of a rich man and expounds the Dharma to those who are to be saved by a rich man. He takes the shape of a householder and expounds the Dharma to those who are to be saved by a householder. He takes the shape of a prime minister and expounds the Dharma to those who are to be saved by a prime rninister. He takes the shape of a brahmana and expounds the Dharma to those who are to be saved by a brahmana. He takes the shape of a bhiksu, a bhiksuni, an upasaka or an upasika and expounds the Dharma to those who are to be saved by a bhiksu, a bhiksuni, an upasaka or an upasika. He takes the shape of a wife and expounds the Dharma to those who are to be saved by the wife of a rich man, of a householder, of a prime minister, or of a brahmana. He takes the shape of a boy or a girl and expounds the Dharma to those who are to be saved by a boy or a girl. He takes the shape of a god, a dragon, a yaksa, a gandharva, an asura, a garuda, a kimnara, a mahoraga, a human being or a nonhuman being and expounds the Dharma to those who are to be saved by one or another of these living beings. He takes the shape of Vajra-Holding God and expounds the Dharma to those who are to be saved by Vajra­Holding God.

Endless-Intent! This World-Voice-Perceiver Bodhisattva does these meritorious deeds. He takes various shapes, walks about many worlds, and saves the living beings [of those worlds]. Make offerings to World-Voice-Perceiver Bodhisattva with all your hearts! This World-Voice-Perceiver Bodhisattva-mahasattva gives fearlessness [to those who are] in fearful emergencies. Therefore, he is called the “Giver of Fearlessness” in this Saha-World.

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

Last month, I touched on the “empowering aspect of World-Voice-Perceiver Bodhisattva.” This month, I want to discuss an aspect of this chapter that has always puzzled me.

The Endless-Intent Bodhisattva said to the Buddha, “World­Honored One! Now I will make an offering to World-Voice­Perceiver Bodhisattva.” From around his neck, he took a necklace of many gems worth hundreds of thousands of ryo of gold, and offered it [to the Bodhisattva], saying, “Man of Virtue! Receive this necklace of wonderful treasures! I offer this to you according to the Dharma!”

World-Voice-Perceiver Bodhisattva did not consent to receive it. Endless-Intent said to World-Voice-Perceiver Bodhisattva again, “Man of Virtue! Receive this necklace out of your compassion towards us!”

Thereupon the Buddha said to World-Voice-Perceiver Bodhisattva:

“Receive it out of your compassion towards this Endless­-Intent Bodhisattva, towards the four kinds of devotees, and towards the other living beings including gods, dragons, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas, men and nonhuman beings!”

Thereupon World-Voice-Perceiver Bodhisattva received the necklace out of his compassion towards the four kinds of devotees, and towards the other living beings including gods, dragons, men and nonhuman beings. He divided [the necklace] into two parts, and offered one part of it to Sakyamuni Buddha and the other to the stupa of Many-Treasures Buddha.

Why? Why did World-Voice-Perceiver Bodhisattva refuse to accept Endless-Intent’s offering?

The May 11, 2016, Daily Dharma offers this explanation:

In Chapter Twenty-Five of the Lotus Sūtra, Endless-Intent Bodhisattva offers a necklace of gems with inestimable value to World-Voice-Perceiver Bodhisattva. At first World-Voice-Perceiver refuses to take it, and only accepts it when the Buddha asks him to receive it for the benefit of all beings. This reminds us that when we cultivate a mind of compassion, anything we receive is not meant to be held for our personal benefit. It is meant to be transformed into something beneficial for all beings.

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

For me, the specifics of what World-Voice-Perceiver Bodhisattva offers to do for people in need are as problematic as the specifics of the Merits of the Teacher of the Dharma. Get out of jail free, guilty or not, or recognize by smell the gold, silver, and other treasures deposited underground. But that’s just me.

In this first time through, I’ll focus on the empowering aspect of World-Voice-Perceiver Bodhisattva:

Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

And in gathas:

Listen! World-Voice-Perceiver practiced
According to the conditions of the places [of salvation].
His vow to save [people] is as deep a the sea.
You cannot fathom it even for kalpas.

On many hundreds of thousands of millions of Buddhas
He attended and made a great and pure vow.
I will tell you about his vow in brief.
If you hear his name, and see him,
And think of him constantly,
You will be able to eliminate all sufferings.

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

We begin innocently enough:

Thereupon Endless-Intent Bodhjsattva rose from his seat, bared his right shoulder, joined his hands together towards the Buddha, and said, “World-Honored One! Why is World-Voice-Perceiver Bodhisattva called World-Voice-Perceiver?”

The Buddha said to Endless-Intent Bodhisattva:

Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

This time through my daily reading of the Lotus Sutra, I’ve been considering “What if…” as I read the promises of the Lotus Sutra. Calling the name of World-Voice-Perceiver which causes me to emancipate myself, is a great example.

But “What if…” this is literally true?

If anyone, guilty or not, calls the name of World-Voice-Perceiver Bodhisattva when he is bound up in manacles, fetters, pillories or chains, those things [in which he is bound up] will break asunder, and he will be saved.

Hoping for one; doubting the other, I choose where to focus:

Those who have much lust will be saved from lust if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much anger will be saved from anger if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much stupidity will be saved from stupidity if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Endless-Intent! World-Voice-Perceiver Bodhisattva has these great supernatural powers. He gives many benefits to all living beings. Therefore, they should constantly think of him.

Constantly thinking “What if…”

More important, though, is the role World-Voice-Perceiver Bodhisattva plays in spreading the Dharma:

Endless-Intent Bodhisattva said to the Buddha:

World-Honored One! How does World-Voice-Perceiver Bodhisattva go about this Saha-World? How does he expound the Dharma to the living beings? What expedients does he employ?”

The Buddha said to Endless-Intent Bodhisattva:

Good man! In a certain world, World-Voice-Perceiver Bodhisattva takes the shape of a Buddha and expounds the Dharma to those who are to be saved by a Buddha. He takes the shape of a Pratyekabuddha and expounds the Dharma to those who are to be saved by a Pratyekabuddha. He takes the shape of a Sravaka and expounds the Dharma to those who are to be saved by a Sravaka. He takes the shape of King Brahman and expounds the Dharma to those who are to be saved by King Brahman. He takes the shape of King Sakra and expounds the Dharma to those who are to be saved by King Sakra. He takes the shape of Freedom God and expounds the Dharma to those who are to be saved by Freedom God. He takes the shape of Great-Freedom God and expounds the Dharma to those who are to be saved by Great-Freedom God. He takes the shape of a great general in heaven and expounds the Dharma to those who are to be saved by a great general in heaven. He takes the shape of Vaisravana and expounds the Dharma to those who are to be saved by Vaisravana. He takes the shape of the king of a small country and expounds the Dharma to those who are to be saved by the king of a small country. He takes the shape of a rich man and expounds the Dharma to those who are to be saved by a rich man. He takes the shape of a householder and expounds the Dharma to those who are to be saved by a householder. He takes the shape of a prime minister and expounds the Dharma to those who are to be saved by a prime minister. He takes the shape of a brahmana and expounds the Dharma to those who are to be saved by a brahmana. He takes the shape of a bhiksu, a bhiksuni, an upasaka or an upasika and expounds the Dharma to those who are to be saved by a bhiksu, a bhiksuni, an upasaka or an upasika. He takes the shape of a wife and expounds the Dharma to those who are to be saved by the wife of a rich man, of a householder, of a prime minister, or of a brahrnana. He takes the shape of a boy or a girl and expounds the Dharma to those who are to be saved by a boy or a girl. He takes the shape of a god, a dragon, a yaksa, a gandharva, an asura, a garuda, a kimnara, a mahoraga, a human being or a nonhuman being and expounds the Dharma to those who are to be saved by one or another of these living beings. He takes the shape of Vajra-Holding God and expounds the Dharma to those who are to be saved by Vajra-Holding God.

Endless-Intent! This World-Voice-Perceiver Bodhisattva does these meritorious deeds. He takes various shapes, walks about many worlds, and saves the living beings [of those worlds]. Make offerings to World-Voice-Perceiver Bodhisattva with all your hearts! This World-Voice-Perceiver Bodhisattva-mahasattva gives fearlessness [to those who are] in fearful emergencies. Therefore, he is called the ‘Giver of Fearlessness’ in this Saha-World.”

And in gathas:

Listen! World-Voice-Perceiver practiced
According to the conditions of the places [of salvation].
His vow to save [people] is as deep a the sea.
You cannot fathom it even for kalpas.

On many hundreds of thousands of millions of Buddhas
He attended and made a great and pure vow.
I will tell you about his vow in brief.
If you hear his name, and see him,
And think of him constantly,
You will be able to eliminate all sufferings.

And finally:

World-Voice-Perceiver will save
All living beings from misfortunes
And from innumerable sufferings of the world
By the wonderful power of his wisdom.

He has these supernatural powers.
He employs various expedients with his wisdom.
In the ten quarters there is no ksetra
In which he doe not appear at all.

Hell, the region of hungry spirits, and the region of animals,
That is, the [three] evil regions will be eliminated.
The sufferings of birth, old age, disease and death
Will gradually be eliminated.

He see the truth of all things and their purity.
He sees all things with his great wisdom.
He sees all things with loving-kindness and compassion.
Think of him constantly! Look up at him constantly!

All darkness is dispelled by the light of his wisdom
As spotless and as pure as the light of the sun.
The light destroys the dangers of wind and fire,
And illumines the whole world brightly.

His precepts out of hls loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

World-Voice Perceiver is presented as a superhero who saves the day, and I’m fine with that. But I prefer the way he is first introduced:

Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

World-Voice Perceiver causes people to emancipate themselves.

OK. So the rest of the chapter paints a very different picture:

If anyone, guilty or not, calls the name of World-Voice-Perceiver Bodhisattva when he is bound up in manacles, fetters, pillories or chains, those things [in which he is bound up] will break asunder, and he will be saved.

One can imagine something more along the line of “emancipate themselves” with this:

Those who have much lust will be saved from lust if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much anger will be saved from anger if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much stupidity will be saved from stupidity if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Endless-Intent! World-Voice-Perceiver Bodhisattva has these great supernatural powers. He gives many benefits to all living beings. Therefore, they should constantly think of him.

As with Wonderful-Voice Bodhisattva (yesterday), World-Voice-Perceiver Bodhisattva takes the shape needed in order to expound the Dharma in the most efficacious way to all living beings.

Endless-Intent! This World-Voice-Perceiver Bodhisattva does these meritorious deeds. He takes various shapes, walks about many worlds, and saves the living beings [of those worlds]. Make offerings to World-Voice-Perceiver Bodhisattva with all your hearts! This World-Voice-Perceiver Bodhisattva-mahasattva gives fearlessness [to those who are] in fearful emergencies. Therefore, he is called the ‘Giver of Fearlessness’ in this Saha-World.

Given the Buddha’s suggestion to “make offerings to World-Voice-Perceiver Bodhisattva,” I’m looking for an explanation for what happens next:

The Endless-Intent Bodhisattva said to the Buddha, “World-Honored One! Now I will make an offering to World-Voice-Perceiver Bodhisattva.” From around his neck, he took a necklace of many gems worth hundreds of thousands of ryo of gold, and offered it [to the Bodhisattva], saying, “Man of Virtue! Receive this necklace of wonderful treasures! I offer this to you according to the Dharma!

World-Voice-Perceiver Bodhisattva did not consent to receive it. Endless-Intent said to World-Voice-Perceiver Bodhisattva again, “Man of Virtue! Receive this necklace out of your compassion towards us!”

Thereupon the Buddha said to World-Voice-Perceiver Bodhisattva:

Receive it out of your compassion towards this Endless-Intent Bodhisattva, towards the four kinds of devotees, and towards the other living beings including gods, dragons, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas, men and non-human beings!

Thereupon World-Voice-Perceiver Bodhisattva received the necklace out of his compassion towards the four kinds of devotees, and towards the other living beings including gods, dragons, men and nonhuman beings. He divided [the necklace] into two parts, and offered one part of it to Sakyamuni Buddha and the other to the stupa of Many-Treasures Buddha.

From the gathas:

On many hundreds of thousands of millions of Buddhas
He attended and made a great and pure vow.
I will tell you about his vow in brief.
If you hear his name, and see him,
And think of him constantly,
You will be able to eliminate all sufferings.

And:

World-Voice-Perceiver will save
All living beings from misfortunes
And from innumerable sufferings of the world
By the wonderful power of his wisdom.

And finally:

He see the truth of all things and their purity.
He sees all things with his great wisdom.
He sees all things with loving-kindness and compassion.
Think of him constantly! Look up at him constantly!

All darkness is dispelled by the light of his wisdom
As spotless and as pure as the light of the sun.
The light destroys the dangers of wind and fire,
And illumines the whole world brightly.

His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

I’ll reframe from repeating what I started with last month when I used Ryūei Michael McCormick’s Lotus in a Sea of Flames to illustrate the power of World-Voice-Perceiver Bodhisattva. Still, Sakyamuni’s emancipation proclamation bears repeating:

Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

Something that did seem new to me this time around was the repetition of the idea that “if one of the crew…” or “one of the members of a party…” calls on World-Voice-Perceiver Bodhisattva, everyone benefits in one case and everyone is inspired to follow the lead of the first person. Individual effort; group benefit.

In any event, thinking of World-Voice-Perceiver pays dividends:

Those who have much lust will be saved from lust if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much anger will be saved from anger if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much stupidity will be saved from stupidity if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Endless-Intent! World-Voice-Perceiver Bodhisattva has these great supernatural powers. He gives many benefits to all living beings. Therefore, they should constantly think of him.

And a comparison of benefits:

“Endless-Intent! Suppose a good man or woman keeps the names of six thousand and two hundred million Bodhisattvas, that is, of as many Bodhisattvas as there are sands in the River Ganges, and offers drink, food, clothing, bedding and medicine to them throughout his or her life. What do you think of this? Are his or her merits many or not?”

Endless-Intent said, “Very many. World-Honored One!”

The Buddha said:

“Anyone who keeps the name of World-Voice-Perceiver Bodhisattva and bows and makes offerings to him even for a moment, will be given as many merits as to be given to the good man or woman as previously stated. The merits will not be exhausted even after hundreds of thousands of billions of kalpas. Endless-Intent! Anyone who keeps the name of World-Voice-Perceiver Bodhisattva will be given these benefits of innumerable merits and virtues.”

In the same manner as Wonderful-Voice Bodhisattva, when World-Voice-Perceiver Bodhisattva is not emancipating people he goes about this Saha-World expounding the Dharma to the living beings:

Good man! In a certain world, World-Voice-Perceiver Bodhisattva takes the shape of a Buddha and expounds the Dharma to those who are to be saved by a Buddha. He takes the shape of a Pratyekabuddha and expounds the Dharma to those who are to be saved by a Pratyekabuddha. He takes the shape of a Sravaka and expounds the Dharma to those who are to be saved by a Sravaka. He takes the shape of King Brahman and expounds the Dharma to those who are to be saved by King Brahman. He takes the shape of King Sakra and expounds the Dharma to those who are to be saved by King Sakra. He takes the shape of Freedom God and expounds the Dharma to those who are to be saved by Freedom God. He takes the shape of Great-Freedom God and expounds the Dharma to those who are to be saved by Great-Freedom God. He takes the shape of a great general in heaven and expounds the Dharma to those who are to be saved by a great general in heaven. He takes the shape of Vaisravania and expounds the Dharma to those who are to be saved by Vaisravania. He takes the shape of the king of a small country and expounds the Dharma to those who are to be saved by the king of a small country. He takes the shape of a rich man and expounds the Dharma to those who are to be saved by a rich man. He takes the shape of a householder and expounds the Dharma to those who are to be saved by a householder. He takes the shape of a prime minister and expounds the Dharma to those who are to be saved by a prime minister. He takes the shape of a brahmana and expounds the Dharma to those who are to be saved by a brahmana. He takes the shape of a bhiksu, a bhiksuni, an upasaka or an upasika and expounds the Dharma to those who are to be saved by a bhiksu, a bhiksuni, an upasaka or an upasika. He takes the shape of a wife and expounds the Dharma to those who are to be saved by the wife of a rich man, of a householder, of a prime minister, or of a brahmana. He takes the shape of a boy or a girl and expounds the Dharma to those who are to be saved by a boy or a girl. He takes the shape of a god, a dragon, a yaksa, a gandharva, an asura, a garuda, a kimnara, a mahoraga, a human being or a nonhuman being and expounds the Dharma to those who are to be saved by one or another of these living beings. He takes the shape of Vajra-Holding God and expounds the Dharma to those who are to be saved by Vajra-Holding God.

He could literally be anyone you hear expounding this sutra.

And in gathas:

World-Voice-Perceiver will save
All living beings from misfortunes
And from innumerable sufferings of the world
By the wonderful power of his wisdom.

And:

He sees the truth of all things and their purity.
He sees all things with his great wisdom.
He sees all things with loving-kindness and compassion.
Think of him constantly! Look up at him constantly!

All darkness is dispelled by the light of his wisdom
As spotless and as pure as the light of the sun.
The light destroys the dangers of wind and fire,
And illumines the whole world brightly.

His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.

Day 29

Illustration Nichiren at Tasunokuchi
Nichiren at Tatsunokuchi by Rhea Adri from Ryūei Michael McCormick’s Lotus in a Sea of Flames

In chanting the daimoku, the power of the whole sutra and all its protectors had been invoked. Who had sent that ball of lightning across the sky at just that moment? Perhaps it had been World Voice Perceiver Bodhisattva, of whom the Buddha sang in the verses of chapter 25 of the Lotus Sutra, “Suppose you are sentenced to death, and the sword is drawn to behead you. If you think of the power of World Voice Perceiver, the sword will suddenly break asunder.”


Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

In earlier readings of Chapter 25, I’ve scoffed at what I described as World-Voice-Perceiver Bodhisattva’s Get Out of Jail Free card but recently I’ve been reading Ryūei Michael McCormick’s Lotus in a Sea of Flames (you can get info on how to purchase this new biography of Nichiren on his blog). Nichiren had not resigned himself to his death on the beach at Tatsunokuchi. No, he embraced it in much the same way Gladly-Seen-By-All-Beings Bodhisattva in Chapter 23 embraced giving himself to the flames of the Dharma. McCormick’s novel imagines Nichiren consoling Shijo Kingo and his brothers just moments before his execution saying: “How dismayed you all are! You should be laughing at such a wonderful occasion as this when I am going to present my wretched head to the Lotus Sutra. It will be like exchanging sand for gold or pebbles for jewels.”

All the more reason to bear in mind what the Buddha says:

Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

And while not everyone faces death at the hands of robbers or peril at sea in a storm-tossed ship, there are many other times when thinking of World-Voice-Perceiver Bodhisattva can rescue us:

Those who have much lust will be saved from lust if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much anger will be saved from anger if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much stupidity will be saved from stupidity if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Endless-Intent! World-Voice-Perceiver Bodhisattva has these great supernatural powers. He gives many benefits to all living beings. Therefore, they should constantly think of him.

As with Wonderful-Voice Bodhisattva, World-Voice-Perceiver Bodhisattva can be found wandering about this world transforming himself into various beings in order to teach the Dharma:

This World-Voice-Perceiver Bodhisattva does these meritorious deeds. He takes various shapes, walks about many worlds, and saves the living beings [of those worlds]. Make offerings to World-Voice-Perceiver Bodhisattva with all your hearts! This World-Voice-Perceiver Bodhisattva-mahāsattva gives fearlessness [to those who are] in fearful emergencies. Therefore, he is called the ‘Giver of Fearlessness’ in this Sahā-World.

In summary:

World-Voice-Perceiver will save
All living beings from misfortunes
And from innumerable sufferings of the world
By the wonderful power of his wisdom.

He has these supernatural powers.
He employs various expedients with his wisdom.
In the ten quarters there is no kṣetra
In which he does not appear at all.