Tag Archives: LS27

LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3
Having last month considered Gladly-Seen-By-All-Beings Bodhisattva’s observation of the Buddha, ‘World-Honored One! You do not change, do you?’, we consider Glady-Seen-By-All-Beings Bodhisattva’s further offering to the śarīras of Sun-Moon-Pure-Bright-Virtue Buddha.

“Thereupon Gladly-Seen-By-All-Beings Bodhisattva thought again, ‘I have now made these offerings, yet I do not think that they are enough. I will make another offering to the śarīras.’

“He said to the Bodhisattvas, to the great disciples, and also to all the other living beings in the great multitude including gods, dragons and yakṣas, ‘Look with one mind! Now I will make another offering to the śarīras of Sun-Moon-Pure-Bright-Virtue Buddha.’

“Having said this, he burned his arms adorned with the marks of one hundred merits, and offered the light of the flame to the eighty-four thousand stupas for seventy-two thousand years. [By doing so,] he caused innumerable seekers of Śrāvakahood and many other asaṃkhyas of people to aspire for Anuttara-samyak-saṃbodhi, and obtain the samadhi by which they could transform themselves into the other living beings.

“Having seen him deprived of his arms, the Bodhisattvas, gods, men, asuras and others were overcome with sorrow. They said, ‘This Gladly-Seen-By-All-Beings Bodhisattva is our teacher. He is leading us. Now he has burned off his arms. He is deformed.’

“Thereupon Gladly-Seen-By-All-Beings Bodhisattva vowed to the great multitude, saying, ‘I shall be able to obtain the golden body of the Buddha because I gave up my arms. If my words are true and not false, I shall be able to have my arms restored.’

“When he had made this vow, his arms were restored because his merits, virtues and wisdom were abundant. Thereupon the one thousand million Sumeru-worlds quaked in the six ways, and the gods rained down jeweled flowers. All the gods and men had the greatest joy that they had ever had.”

See Acts of Devotion

stories, LS32, d26b, d27b

Acts of Devotion

There is no evidence to suggest that such practices as burning body parts or one’s whole body was taken literally in India. It was in China and Vietnam especially, with finger burning and self-immolations occurring even as late as 1948, that such language was taken literally. This is one danger of literalism. It can lead to extreme acts that benefit no one. Devotion is good; devotion to the Buddha is good; devotion to the Dharma Flower Sutra is good. But acts of devotion have to be examined with additional criteria to determine whether they are in accord with the Dharma as a whole, whether they promote or retard one’s progress along the way, and whether they are likely to lead to a reduction in suffering. There could be very exceptional circumstances, perhaps once in ten million eons, when such a sacrifice is called for. It may be that Vietnam in the 1960s was one such time. But the monk Thich Quang Duc, who burned himself in 1963, did not do so merely to express his devotion. His act of devotion was also a political act aimed at improving the lives of millions of people.

Religious devotion not tempered by intelligence and wisdom can be dangerous, both to others and to oneself. Sound practice, skillful practice of the Buddha Way, requires that we develop to the fullest all of our capacities for doing good.

The Stories of the Lotus Sutra, p246-247
LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3
Having last month concluded today’s portion of Chapter 23, we return to the top and Gladly-Seen-By-All-Beings Bodhisattva’s observation of the Buddha, ‘World-Honored One! You do not change, do you?’

“Having sung this gāthā, Gladly-Seen-By-All-Beings Bodhisattva said to the Buddha, ‘World-Honored One! You do not change, do you?’

“Sun-Moon-Pure-Bright-Virtue Buddha said to Gladly-Seen-By-All-Beings Bodhisattva, ‘Good man! The time of my Nirvana is near at hand. The time of my extinction is coming. Prepare me a comfortable couch! I shall enter into Parinirvana tonight.’ “Then he instructed Gladly-Seen-By-All-Beings Bodhisattva, saying, ‘Good man! I will transmit all my teachings to you. [I also will transmit] to you all the Bodhisattvas and all my great disciples. [I also will transmit] to you my teachings for Anuttara-samyak-saṃbodhi. I also will transmit to you the one thousand Sumeru worlds made of the seven treasures, the jeweled trees, the jeweled platforms, and the gods attending on me. I also will transmit to you the śarīras to be left after my extinction. Distribute my śarīras far and wide and make offerings to them! Erect thousands of stupas [to enshrine them]!’

“Having given these instructions to Gladly-Seen-By-All-Beings Bodhisattva, Sun-Moon-Pure-Bright-Virtue Buddha entered into Nirvana in the last watch of that night. Having seen the extinction of the Buddha, Gladly-Seen-By-All-Beings Bodhisattva was overcome with sorrow. He adored the Buddha all the more. He made a pyre of the candana grown on this shore of the sea, offered it to the body of the Buddha, and burned it. After it burned up, he collected the śarīras. He made eighty-four thousand stupas of treasures[, and put the śarīras therein]. He erected eighty-four thousand stupas[, and enshrined the urns therein]. The stupas were higher than the Third Dhyana-Heaven. They were adorned with yastis. Many streamers and canopies were hanging down [from the stupas]. Many jeweled bells also were fixed [on the stupas].

The Daily Dharma from March 28, 2020, offers this:

Having sung this gāthā, Gladly-Seen-By-All-Beings Bodhisattva said to the Buddha, ‘World-Honored One! You do not change, do you?’

This description of the life of Gladly-Seen-By-All-Beings Bodhisattva comes from Chapter Twenty-Three of the Lotus Sūtra. In a previous existence, this Bodhisattva had given up his body and his life for the sake of teaching the Wonderful Dharma. He was then reborn into a world in which the Buddha he served previously was still alive and benefitting all beings. Recognizing this unchanging aspect of the Buddha despite his changing appearances helps us see into our own capacity for enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3
Having last month considered the benefits of hearing this chapter of the Previous Life of Medicine-King Bodhisattva, we conclude today’s portion of Chapter 23.

“Therefore, Star-King-Flower! I will transmit this chapter of the Previous Life of Medicine-King Bodhisattva to you. Propagate this chapter throughout the Jambudvipa in the later five hundred years after my extinction lest it should be lost, and lest Mara the Evil One, the followers of Mara, gods, dragons, yakṣas, and kumbha]das should take advantage [of the weak points of the people of the Jambudvipa].

“Star-King-Flower! Protect this sūtra by your supernatural powers! Why is that? It is because this sūtra is a good medicine for the diseases of the people of the Jambudvipa. The patient who hears this sūtra will be cured of his disease at once. He will not grow old or die.

“Star-King-Flower! Strew blue lotus flowers and a bowlful of powdered incense to the person who keep this sūtra when you see him! After strewing these things [to him], you should think, ‘Before long he will collect grass [for his seat], sit at the place of enlightenment, and defeat the army of Mara. He will blow the conch-shell horn of the Dharma, beat the drum of the great Dharma, and save all living beings from the ocean of old age, disease and death.’

“In this way, those who seek the enlightenment of the Buddha should respect the keeper of this sūtra whenever they see him.”

When the Buddha expounded this chapter of the Previous Life of Medicine-King Bodhisattva, eighty-four thousand Bodhisattvas obtained the dharanis by which they could understand the words of all living beings. Many-Treasures Tathāgata in the stupa of treasures praised Star-King-Flower Bodhisattva, saying:

“Excellent, excellent, Star-King-Flower! You obtained inconceivable merits. You asked this question to Śākyamuni Buddha, and benefited innumerable living beings.”

See The Life of a Dharma Flower

stories, LS32, d26b

The Life of a Dharma Flower

Why does Medicine King Bodhisattva travel around in this world of suffering? This is the question with which the chapter begins. He does so because he wants to help all those in need, and over many lifetimes has prepared himself to do so. We too, the story of Seen with Joy by All the Living suggests, can bring comfort and satisfaction to those in need by embodying the Dharma Flower Sutra in our own lives, that is, by being Dharma flowers.

The Stories of the Lotus Sutra, p255
LS32, WONS

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3
Having last month considered how this sūtra saves all living beings, we consider the benefits of hearing this chapter of the Previous Life of Medicine-King Bodhisattva.

“Star-King-Flower! Anyone who hears [especially] this chapter of the Previous Life of Medicine-King Bodhisattva also will be able to obtain innumerable merits. The woman who hears and keeps this chapter of the Previous Life of Medicine-King Bodhisattva will not be a woman in her next life. The woman who hears this sūtra and acts according to the teachings of it in the later’ five hundred years after my extinction, will be able to be reborn, after her life in this world, [as a man sitting] on the jeweled seat in the lotus flower blooming in the World of Happiness where Amitayus Buddha lives surrounded by great Bodhisattvas. He [no more she] will not be troubled by greed, anger, ignorance, arrogance, jealousy, or any other impurity. He will be able to obtain the supernatural powers of a Bodhisattva and the truth of birthlessness. When he obtains this truth, his eyes will be purified. With his purified eyes, he will be able to see seven billion and two hundred thousand million nayuta Buddhas or Tathāgatas, that is, as many Buddhas as there are sands in the River Ganges. At that time those Buddhas will praise him, saying simultaneously from afar, ‘Excellent, excellent, good man! You kept, read and recited this sūtra, thought it over, and expounded it to others under Śākyamuni Buddha. Now you have obtained innumerable merits and virtues, which cannot be burned by fire or washed away by water. Your merits cannot be described even by the combined efforts of one thousand Buddhas. Now you have defeated the army of Mara, beaten the forces of birth and death, and annihilated all your enemies. Good man! Hundreds of thousands of Buddhas are now protecting you by their supernatural powers. None of the gods or men in the world surpasses you. None but the Tathāgatas, none of the Śrāvakas or Pratyekabuddhas or Bodhisattvas surpasses you in wisdom and dhyāna-concentration.’ Star-King-Flower! [He is a Bodhisattva.] This Bodhisattva will obtain these merits and the power of wisdom.

“Anyone who rejoices at hearing this chapter of the Previous Life of Medicine-King Bodhisattva and praises [this chapter], saying, ‘Excellent,’ will be able to emit the fragrance of the blue lotus flower from his mouth and the fragrance of the candana of Mt. Ox-Head from his pores, and obtain these merits in his present life.

Nichiren writes about this prediction in his People in the World Letter:

QUESTION: In the 23rd chapter on the “Previous Life of Medicine King Bodhisattva” in the epilogue section of the Lotus Sūtra, women are encouraged to practice the sūtra wholeheartedly so that they may be reborn in the Pure Land of the Buddha of Infinite Life upon death. How about this?

ANSWER: The Buddha of Infinite Life in the “Previous Life of the Medicine King Bodhisattva” chapter is not the same as the Buddha of Infinite Life in the pre-Lotus sūtras and in the first half of the Lotus Sūtra. They merely have the same name. The Sūtra of Infinite Meaning (Muryōgi-kyō) says, “Even though they have the same name, their meanings are different.” Miao-lê says in his Annotations on the Words and Phrases of the Lotus Sūtra, “Even though you find the name of the Buddha of Infinite Life in the hommon section of the Lotus Sūtra, it does not at all mean the Buddha of Infinite Life mentioned in the Sūtra of Meditation on the Buddha of Infinite Life.” These should dispel all your doubts. After all, Bodhisattvas who are advanced in practice may easily come to this Sahā World from Pure Lands in the universe and can also easily go back there.

Gochū Shujō Gosho, People in the World Letter, Writings of Nichiren Shōnin, Doctrine 2, Page 203

LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3
Having last month compared the Lotus Sūtra to all of the other sūtras, we consider how this sūtra saves all living beings.

“Star-King-Flower! This sūtra saves all living beings. This sūtra saves them from all sufferings, and gives them great benefits. All living beings will be able to fulfill their wishes by this sūtra just as a man who reaches a pond of fresh water when he is thirsty, just as a man who gets fire when he suffers from cold, just as a man who is given a garment when he is naked, just as a party of merchants who find a leader just as a child who meets its mother, just as a man who gets a ship when he wants to cross [a river], just as a patient who finds a physician, just as a man who is given a light in the darkness, just as a poor man who gets a treasure, just as the people of a nation who see a new king enthroned, just as a trader who reaches the seacoast. Just as a torch dispels darkness, this Sūtra of the Lotus Flower of the Wonderful Dharma saves all living beings from all sufferings, from all diseases, and from all the bonds of birth and death. The merits to be given to the person who, after hearing this Sūtra of the Lotus Flower of the Wonderful Dharma, copies it, or causes others to copy it, cannot be measured even by the wisdom of the Buddha. Neither can the merits to be given to the person who copies this sūtra and offers flowers, incense, necklaces, incense to burn, powdered incense, incense applicable to the skin, streamers, canopies, garments, and various kinds of lamps such as lamps of butter oil, oil lamps, lamps of perfumed oil, lamps of campaka oil, lamps of sumanas oil, lamps of pāṭala oil, lamps of vārṣika oil, and lamps of navamālikā oil [to the copy of this sūtra].

See Understanding ‘Desires’

LS32, d27b

Understanding ‘Desires’

The Buddha continued: “Star Constellation King Flower! This sutra is that which can save all the living; this sutra can deliver all the living from pains and sufferings; this sutra is able greatly to benefit all the living and fulfill their desires.”

The Buddha preaches here in more detail that the Lotus Sutra itself enables all living beings to be saved, be delivered from pain and suffering, be benefited, and be fulfilled in their desires. The word “desires” does not mean immediate desires for material satisfactions or a comfortable life. It indicates the ideal that is the real goal of one’s life. Although every person has his own specific desire, or goal, it should always be one that benefits others. For Buddhists this is of crucial importance. Misinterpretation of the Lotus Sutra arises when people misunderstand the word “desires” as meaning immediate desires based on man’s greed. There is nothing so dangerous and terrible as to misinterpret the Law. We must take great care to understand it correctly.

Buddhism for Today, p359-360
LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Day 27 Text with annotationsPlay MP3

Having last month heard the Buddha reveal to Star-King-Flower Bodhisattva who Gladly-Seen-By-All-Beings Bodhisattva is today, we compare the Lotus Sūtra to all of the other sūtras.

“Star-King-Flower! Just as the sea is larger than the rivers, this Sūtra of the Lotus Flower of the Wonderful Dharma is more profound than any of the other sūtras expounded by the Tathāgatas. Just as Mt. Sumeru is the largest of all the mountains including earth mountains, black mountains, the Small Surrounding Iron Mountains, the Great Surrounding Iron Mountains, and the Ten Treasure Mountains, this Sūtra of the Lotus Flower of the Wonderful Dharma is above all the other sūtras. Just as the Moon God is brighter than the stars, this Sūtra of the Lotus Flower of the Wonderful Dharma gives us more light than any of the other sūtras numbering thousands of billions. Just as the Sun God dispels all darkness, this sūtra drives away all the darkness of evils. Just as the wheel-turning-holy-king is superior to the kings of small countries, this sūtra is more honorable than the other sūtras. Just as King Sakra is the king of the thirty-three gods, this sūtra is the king of all the sūtras. Just as the Great Brahman Heavenly-King is the father of all living beings, this sūtra is the father of all the sages and saints, of the Śrāvakas who have something more to learn, of the Śrāvakas who have nothing more to learn, and of those who aspire for Bodhisattvahood. Just as Srota-āpannas, Sakrdāgāmins, Anāgāmins, Arhats, and Pratyekabuddhas are superior to ordinary men, this sūtra is superior to any of the other sūtras expounded either by Tathāgatas or by Bodhisattvas or by Śrāvakas. The person who keeps this sūtra is superior to any other living being. Just as Bodhisattvas are superior to Śrāvakas or to Pratyekabuddhas, this sūtra is superior to any other sūtra. Just as the Buddha is the king of the Dharma, this sūtra is the king of all the sūtras.

See The Gentle Path to the Truth

LS32, d27b, b4today

The Gentle Path to the Truth

In the ten similes praising the Lotus Sutra, this sutra is repeatedly stated to be the supreme and the most sublime of all sutras. This illustrates the Buddha’s intention to cause us to write indelibly on our hearts that our practice of the Law is the first essential for the accomplishment of the way to buddhahood.

Noteworthy among these similes is the following: “Just as the Great Brahma Heavenly King is the father of all living beings, so is it also with this sutra; it is the father of all the wise and holy men, of those training and the trained, and of the bodhisattva-minded.” In India, for a long time before Sakyamuni Buddha appeared in this world, people believed that the Great Brahma Heavenly King is the father of all living beings and that this heavenly king governs all creatures. In the simile mentioned above the Buddha does not say specifically that this is a mistaken idea, but preaches: “Just as all living beings regard the Great Brahma Heavenly King as their father, so this sutra is the father of them all.” It is a characteristic of Buddhism to lead ordinary people to the path of the truth in the gentle way shown here by the Buddha. He preaches, gently but firmly, “The truth is the father of all living beings.”

Buddhism for Today, p359