Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having covered the merits of the nose, the merits of the tongue, and the merits of the body, it’s time to finish up this with the merits of the mind.

The good men or women who keep, read, recite expound or copy this sutra after my extinction, will be able to obtain twelve hundred merits of the mind. When they hear even a gatha or a phrase [of this sutra] with their pure minds, they will be able to understand the innumerable meanings [of this sutra]. When they understand the meanings [of this sutra] and expound even a phrase or a gatha [of thi sutra] for a month, four months, or a year, their teachings will be consistent with the meanings [of this sutra], and not against the reality of all things. When they expound the scriptures of non-Buddhist schools, or give advice to the government, or teach the way to earn a livelihood, they will be able to be in accord with the right teachings of the Buddha. They will be able to know all the thoughts, deeds, and words, however meaningless, of the living beings of the one thousand million Sumeru-worlds each of which is composed of the six regions.

And in gathas…

Their minds will become pure, clear, keen and undefiled.
They will be able to recognize with their wonderful minds
The superior, mean and inferior teachings.
When they hear even a gatha [of this sutra],
They will be able to understand
The innumerable meanings of [this sutra].

When they expound [this sutra]
In good order according to the Dharma
For a month, four month or a year,
They will be able to understand at once
The thought of gods, dragons, men, yaksas, demigods,
And of all the other living beings
Inside and outside this world
Composed of the six region
Because they keep
The Sutra of the Lotus Flower of the Wonderful Dharma.

They also will be able to hear and keep
The Dharma expounded to all living beings
By the innumerabl Buddhas of the worlds of the ten quarters Who are adorned with the marks of one hundred merits.

When they think over the innumerable meaning [of this sutra],
And endlessly repeat the expounding of those meanings,
They will not forget or mistake the beginnings and ends [of quotations]
Because they keep the Sutra of the Lotus Flower of the Wonderful Dharma.

They will see the reality of all things.
Knowing the position [of this sutra in the series of sutras], And the names and words [of this sutra], according to the meanings of it.
They will expound [this sutra] as they understand it.

They will expound the Dharma
Already taught by the past Buddhas.
Therefore, they will be fearless
Before the multitude.

The Daily Dharma from Nov. 10, 2015, offers this:

When they expound the scriptures of non-Buddhist schools, or give advice to the government, or teach the way to earn a livelihood, they will be able to be in accord with the right teachings of the Buddha.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Those good men or women who keep, read, recite, expound or copy this sutra, we are told in Chapter 19, will receive eight hundred merits of the eye, twelve hundred merits of the ear, eight hundred merits of the nose, twelve hundred merits of the tongue, eight hundred merits of the body, and twelve hundred merits of the mind. And since I limit myself to a single topic each time through I can move on to the merits of the body after having covered the merits of the tongue and the merits of the nose.

The Buddha explains to Constant-Endeavor Bodhisattva:

The good men or women who keep, read, recite, expound or copy this sutra, will be able to obtain eight hundred merits of the body. Their bodies will become as pure as lapis lazuli. All living beings will wish to see them. Some of the living beings in the one thousand million Sumeru-worlds are just born or have just died. All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women]. The Surrounding Iron Mountains, the Great Surrounding Iron Mountains, Mt. Meru, Mt. Maha-Meru, and the other great mountains, and the living beings in those mountains also will be reflected on their bodies. [All the six regions] down to the Avrci Hell and up to the Highest Heaven and the living beings therein also will be reflected on their bodies. The Sravakas, Pratyekabuddhas, and Bodhisattvas as well as the Buddhas who are expounding the Dharma, also will show their reflections on their bodies.

The Daily Dharma of Dec. 12, 2015, covered this portion of Chapter 19 with this explanation:

All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women].

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

In Chapter 19, we learn of eight hundred merits of the eye, twelve hundred merits of the ear, eight hundred merits of the nose, twelve hundred merits of the tongue, eight hundred merits of the body, and twelve hundred merits of the mind, all of which accrue to those good men or women who keep, read, recite, expound or copy this sutra.

And since I limit myself to a single topic each time through I can move on from my fascination with the merits of the nose (see last month) to the merits of the tongue.

The good men or women who keep, read, recite, expound or copy this sutra, will be able to obtain twelve hundred merits of the tongue. Anything which tastes good, bad, delicious, distasteful, bitter or astringent, will become as delicious as the nectar of heaven and not distasteful when it is put on their tongues.

But, in my mind, more important:

When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voice to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful. Hearing their speeches given in good order by their deep and wonderful voices, Sakra, Brahman, and the other gods and goddesses will come and listen to them. In order to hear the Dharma, dragons, dragons’ daughters, yaksas, yaksas’ daughters, gandharvas, gandharvas’ daughters, asuras, asuras’ daughters, garudas, garudas’ daughters, kimnaras, kimnaras’ daughters, mahoragas, and mahoragas’ daughters also will come to them, respect them, and make offerings to them. Bhiksus, bhiksunis, upasakas, and upasikas; and kings, princes, ministers, and their attendants [also will come and hear the Dharma]. The wheel-turning­[holy-] kings of small [countries], and the wheel-turning-[holy-] kings of great [countries, each of whom has the] seven treasires and one thousand children, also will come with their [treasures, children andl internal and external retinues, riding in their [movable] palaces, and hear the Dharma. These [good men or women, that is,] Bodhisattvas will expound the Dharma so well that the brahmanas, householders, and people of their country will, throughout their lives, attend on them, and make offerings to them. The Sravakas, Pratyekabuddhas, Bodhisattvas, and Buddhas also will wish to see them. [These good men or women] will expound the Dharma in the places which the Buddhas will face. They will keep all the teaching of the Buddha and raise deep and wonderful voices of the Dharma.

I’m toying with the idea of recording my recitation of each of the 32 sections of the Lotus Sutra and posting them within my 32 Days of the Lotus Sutra project. Perhaps after I finish 12 months of this practice I’ll start. My only hesitance comes from knowing that there are words such as Grdhrakuta (Mount Sacred Eagle) or Avaivartika (the stage of irrevocability) that I’ll surely stumble over. But even with the stumbles it would be fun to imagine when I “expound the Dharma to the great multitude with [my] tongues, [I] will be able to raise [a] deep and wonderful voice, to cause [my] voice to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful.”

Just a thought.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Of all the merits – eight hundred merits of the eye, twelve hundred merits of the ear, eight hundred merits of the nose, twelve hundred merits of the tongue, eight hundred merits of the body, and twelve hundred merits of the mind – the good men or women who keep, read, recite, expound or copy this sutra will be able to obtain, it’s the merits of the nose that I’d love to have.

Seriously. Just imagine:

He will be able to know by smell
Whether an unborn child is a boy or a girl,
Or a child of ambiguous sex,
Or the embryo of a nonhuman being.

He will be able to know by smell
Whether a woman is an expectant mother,
Or whether she will give an easy birth
To a happy child or not.

He will be able to know by smell
What a man or a woman is thinking of,
Or whether he or she is greedy, ignorant or angry,
Or whether he or she is doing good.

He will be able to recognize by smell
The gold, silver, and other treasures
Deposited underground,
And the things enclosed in a copper box.

He will be able to know by smell
The values of various necklaces,
And the deposits of their materials,
And also to locate the necklaces [ when they are lost].

Back to the serious merits next month.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Last month I focused on the fact that the merits of the eyes, ears, nose, tongue, body, and mind will manifest with their “natural” sense organs.

When reading this section I’m always tempted to focus on those great merits of the nose, but I’m going to hold off on that and instead review the merits of the mind.

The good men or women who keep, read, recite expound or copy this sutra after my extinction, will be able to obtain twelve hundred merits of the mind. When they hear even a gatha or a phrase [of this sutra] with their pure minds, they will be able to understand the innumerable meanings [of this sutra]. When they understand the meanings [of this sutra] and expound even a phrase or a gatha [of this sutra] for a month, four months, or a year, their teachings will be consistent with the meanings [of this sutra], and not against the reality of all things. When they expound the scriptures of non-Buddhist schools, or give advice to the government, or teach the way to earn a livelihood, they will be able to be in accord with the right teachings of the Buddha. They will be able to know all the thoughts, deeds, and words, however meaningless, of the living beings of the on thousand million Sumeru-worlds each of which is composed of the six regions.

And in gathas:

Their minds will become pure, clear, keen and undefiled.
They will be able to recognize with their wonderful minds
The superior, mean and inferior teachings.
When they hear even a gatha [of this sutra],
They will be able to understand
The innumerable meanings of [this sutra].

When they expound [this sutra]
In good order according to the Dharma
For a month, four months or a year,
They will be able to understand at once
The thoughts of gods, dragons, men, yaksas, demigods,
And of all the other living beings
Inside and outside this world
Composed of the six region
Because they keep
The Sutra of the Lotus Flower of the Wonderful Dharma.

They also will be able to hear and keep
The Dharma expounded to all living beings
By the innumerable Buddhas of the worlds of the ten quarters
Who are adorned with the marks of one hundred merits.

When they think over the innumerable meaning [of this sutra],
And endlessly repeat the expounding of those meanings,
They will not forget or mistake the beginnings and ends of quotations Because they keep the Sutra of the Lotus Flower of the Wonderful Dharma.

They will see the reality of all things.
Knowing the position [of this sutra in the series of sutras],
And the names and words [of this sutra],
according to the meanings of it,
They will expound [this sutra] as they understand it.

They will expound the Dharma
Already taught by the past Buddhas.
Therefore, they will be fearless
Before the multitude.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

The good men or women who keep, read, recite, expound or copy this Sutra of the Lotus Flower of the Wonderful Dharma

These men and women will accrue great merits of the eyes, ears, nose, tongue, body, and mind. Between yesterday’s portion and today, we have a wonderful – and here I mean full of wonder – litany of the merits to be earned by those who keep, read, recite, expound or copy this Sutra.

And all of this with “natural” sense organs:

Anyone who keeps this sutra
Will be able to have these merits of the nose
Although he has not yet obtained the nose
Of the Bodhisattva [who attained] the
Dharma-without-asravas.

And…

Although he has not yet obtained the wonderful body
[Of the Bodhisattva who knows] the nature of
the Dharma-without-asravas,
He will be able to have all these things
Reflected on his pure and natural body.

And…

Anyone who keeps the Sutra of the Lotus Flower of the Wonderful Dharma
Will have his mind purified as previously stated.
Although he has not yet obtained the [wisdom-]without-asravas,
He will be able to obtain [these merits of the mind].

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Following yesterday’s 800 merits of the eye, 1200 merits of the ear, we read today about the 800 merits of the nose, 1,200 merits of the tongue, 800 merits of the body, and 1,200 merits of the mind.

First, that godly scent:

Those who keep this sutra also will be able to recognize the gods [and things] in heaven by smell while they are staying [in the world of men]. … They will be able to recognize from afar the scent that Sakra-Devanam-Indra gives forth when he satisfies his five desires and enjoys himself in his excellent palace, or when he expounds the Dharma to the Trayastrimsa Gods at the wonderful hall of the Dharma, or when he plays in the gardens.

And …

Anyone who keeps this sutra
Will be able to have these merits of the nose
Although he has not yet obtained the nose
Of the Bodhisattva [who attained] the
Dharma-without-asravas.

A wonderful tongue:

The good men or women who keep, read, recite, expound or copy this sutra, will be able to obtain twelve hundred merits of the tongue. … When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voices to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful. Hearing their speeches given in good order by their deep and wonderful voices, Sakra, Brahman, and the other gods and goddesses will come and listen to them.

And…

The Buddhas and their disciples who hear
The voice of the expounder of the Dharma,
Will think of him, protect him,
And sometimes appear before him.

A beautiful body:

The good men or women who keep, read, recite, expound or copy this sutra, will be able to obtain eight hundred merits of the body. Their bodies will become as pure as lapis lazuli. All living beings will wish to see them. Some of the living beings in the one thousand million Sumeru-worlds are just born or have just died. All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women].

And…

Although he has not yet obtained the wonderful body
[Of the Bodhisattva who knows] the nature of
the Dharma-without-asravas,
He will be able to have all these things
Reflected on his pure and natural body.

And pure minds:

The good men or women who keep, read, recite, expound or copy this sutra after my extinction will be able to obtain twelve hundred merits of the mind. When they hear even a gatha or a phrase [of this sutra] with their pure minds, the will be able to under tand the innumerable meanings [of this sutra]. When they understand the meanings [of this sutra] and expound even a phrase or a gatha [of this sutra] for a month, four months, or a year, their teachings will be consistent with the meanings [of this sutra], and not against the reality of all things.

And…

Anyone who keeps the Sutra of the Lotus Flower of the Wonderful Dharma
Will have his mind purified as previously stated.
Although he has not yet obtained the [wisdom-]without-asravas,
He will be able to obtain [these merits of the mind].

When he keeps this sutra,
He will be able to reach a rare stage.
He will be joyfully loved and respected
By all living beings.

He will be able to expound the Dharma
With tens of millions of skillful words
Because he keeps
The Sutra of the Lotus Flower of the Wonderful Dharma.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

This portion of the merits of the teacher of the Dharma covers the 800 merits of the nose, 1,200 merits of the tongue, 800 merits of the body and 1,200 merits of the mind. And I’m again unable not to be intrigued by the sense of smell to be enjoyed by the good men or women who keep, read, recite, expound or copy this sutra.

He will be able to know by smell
Whether an unborn child is a boy or a girl,
Or a child of ambiguous sex,
Or the embryo of a nonhuman being.

He will be able to know by smell
Whether a woman is an expectant mother,
Or whether she will give an easy birth
To a happy child or not.

He will be able to know by smell
What a man or a woman is thinking of,
Or whether he or she is greedy, ignorant or angry,
Or whether he or she is doing good.

He will be able to recognize by smell
The gold, silver, and other treasures
Deposited underground,
And the things enclosed in a copper box.

He will be able to know by smell
The values of various necklaces,
And the deposits of their materials,
And also to locate the necklaces [when they are lost].

And with all this:

Even when they recognize all this by smell, their organ of smell will not be destroyed or put out of order. If they wish, they will be able to tell others of the differences [of those scents] because they remember them without fallacy.

The merits of the tongue extend beyond mere taste to cover their “deep and wonderful voices” that can “reach the hearts of the great multitude so that the great multitude may be joyful and cheerful.”

The Buddhas and their disciples who hear
The voice of the expounder of the Dharma,
Will think of him, protect him,
And sometimes appear before him.

As a result of the merits of the body, “all things in the world will be reflected on the pure body of this person” who keeps, reads, recites, expounds or copies this sutra. “No one but he will be able to see all things clearly.”

Although he has not yet obtained the wonderful body
[Of th Bodhisattva who know ] the nature of the Dharma-without-asravas,
He will be able to have all these things
Reflected on his pure and natural body.

As for the merits of the mind:

When they hear even a gatha or a phrase [of this sutra] with their pure minds, they will be able to understand the innumerable meanings [of this sutra]. When they understand the meanings [of this sutra] and expound even a phrase or a gatha [of this sutra] for a month, four months, or a year, their teachings will be consistent with the meanings [of this sutra], and not against the reality of all things.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the sixth volume of the Lotus Sutra.

In the continuation of the merits received by those “good men or women who keep, read, recite, expound or copy this Sūtra of the Lotus Flower of the Wonderful Dharma” the merits of nose, tongue, body and mind are detailed.

The olfactory talents are by far the most entertaining, including:

They will be able to recognize from afar the scent that Śakra-Devānām-Indra gives forth when he satisfies his five desires and enjoys himself in his excellent palace, or when he expounds the Dharma to the Trāyastriṃśa Gods at the wonderful hall of the Dharma, or when he plays in the gardens.

And in gāthās:

Anyone who keeps
This Sūtra of the Lotus Flower of the Wonderful Dharma
Will be able to know by smell
Whether the gods are walking, sitting, playing or performing wonders.

The merits of the tongue:

When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voices to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful.

And in gāthās:

The Buddhas and their disciples who hear
The voice of the expounder of the Dharma,
Will think of him, protect him,
And sometimes appear before him.

The merits of the body:

The good men or women who keep, read, recite, expound or copy this sūtra, will be able to obtain eight hundred merits of the body. Their bodies will become as pure as lapis lazuli. All living beings will wish to see them. Some of the living beings in the one thousand million Sumeru-worlds are just born or have just died. All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women].

And in gāthās:

Just as a reflection is seen
In a clear mirror,
All things in the world will be reflected
On the pure body of this [person, that is, of this] Bodhisattva.
No one but he
Will be able to see all things clearly.

The merits of the mind:

When they hear even a gāthā or a phrase [of this sūtra] with their pure minds, they will be able to understand the innumerable meanings [of this sūtra]. When they understand the meanings [of this sūtra] and expound even a phrase or a gāthā [of this sūtra] for a month, four months, or a year, their teachings will be consistent with the meanings [of this sūtra], and not against the reality of all things.

And in gāthās:

Their minds will become pure, clear, keen and undefiled.
They will be able to recognize with their wonderful minds
The superior, mean and inferior teachings.
When they hear even a gāthā [of this sūtra],
They will be able to understand
The innumerable meanings of [this sūtra].