Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.

We start with “eighty billion nayuta Bodhisattva-mahasattvas” who vow with a “voice like the roar of a lion”:

World-Honored One! After your extinction, we will go to any place [not only of this Saha-World but also] of the worlds of the ten quarters, as often as required, and cause all living beings to copy, keep, read and recite this sutra, to expound the meanings of it, to act according to the Dharma, and to memorize this sutra correctly. We shall be able to do all this only by your powers. World-Honored One! Protect us from afar even when you are in another world!

It’s not going to be an easy task:

There will be many dreadful things
In the evil world of the kalpa of defilements.
Devils will enter the bodies [of those bhik$us]
And cause them to abuse and insult us.

We will wear the armor of endurance
Because we respect and believe you.
We will endure all these difficulties
In order to expound this sutra.

We will not spare even our lives.
We treasure only unsurpassed enlightenment.
We will protect and keep the Dharma in the future
If you transmit it to us.

In the next chapter, Manjusri points out that the Bodhisattvas in the previous chapter are “extraordinarily rare” and asks the Buddha how “an ordinary Bodhisattva-mahasattva should expound the Lotus Sutra.

The Buddha said to him:

A Bodhisattva-mahasattva who wishes to expound this sutra in the evil world after [my extinction] should practice four sets of things.

First, he should perform proper practices, approach proper things, and then expound this sutra to all living beings.

Manjusri! What are the proper practices the Bodhisattva-mahasattva should perform? He should be patient, mild and meek. He should not be rash, timorous, or attached to anything. He should see things as they are. He should not be attached to his nonattachment to anything. Nor should he be attached to his seeing thing as they are. These are the proper practices the Bodhisattva-mahasattva should perform.

And…

The Bodhisattva-mahasattva also should know the following truth. All things are insubstantial. They are as they are. Things are not perverted. They do not move. They do not go. They do not turn. They have nothing substantial just as the sky has not. They are inexplicable. They are not born. They do not appear. They do not rise. They are nameless. They are formless. They have no property. They are immeasurable and limitless. They have no obstacle or hindrance. He should see all this. Things can exist only by dependent origination. Only perverted people say, ‘Things are permanent and pleasant.’ This truth is the second thing he should approach.

And in gathas:

Things are insubstantial.
They have no property.
They are not permanent.
They do not rise or perish.
This is the Dharma to be approached
By a man of wisdom.

Only perverted people say:
“All things exist,” or “Nothing exists,”
Or “All things are real,” or “Nothing is real,”
Or “All things are born,” or “Nothing is born.”

And in addition:

Second, MafijusrI! A Bodhisattva-mahasattva who wishes to expound this sutra in the age of the decline of the teachings after my extinction should perform the following peaceful practices. When he expounds or reads this sutra, he should not point out the faults of other persons or sutras. He should not despise other teachers of the Dharma. He should not speak of the good points or bad points or the merits or demerits of others. He should not mention Sravakas by name when he blames them. Nor should he do so when he praises them. He should not have hostile feelings against them or disike them. He should have this peace of mind so that he may not act against the wishes of the hearers. When he is asked questions, he should not answer by the teachings of the Lesser Vehicle, but expound the Dharma only by the teachings of the Great Vehicle so that the questioners may be able to obtain the knowledge of the equality and diiferences of all things.

And in gathas:

He should expound the Dharma to them,
Wishing only two things:
To attain the enlightenment of the Buddha
And also to cause them to do the same.
This is a peaceful offering to them.
This offering will bring them a great benefit.

And when the teachings are about to be destroyed:

Again, Manjusri! A Bodhisattva-mahasattva who wishes to keep, read and recite this sutra in the latter days after [my extinction] when the teachings are about to be destroyed, should not nurse jealousy against others, or flatter or deceive them. He should not despise those who study the Way to Buddhahood in any way. He should not speak ill of them or try to point out their faults. Some bhiksus, bhiksunis, upasakas or upasikas will seek Sravakahood or Pratyekabuddhahood or the Way of Bodhisattvas. He should not disturb or perplex them by saying to them, ‘You are far from enlightenment. You cannot obtain the knowledge of the equality and differences of all things because you are licentious and lazy in seeking enlightenment.’ He should not have fruitless disputes or quarrels about the teachings with others. He should have great compassion towards all living beings. He should look upon all the Tathagatas as his loving fathers, and upon all the Bodhisattvas as his great teachers. He should bow to all the great Bodhisattvas of the worlds of the ten quarters respectfully and from the bottom of his heart. He should expound the Dharma to all living beings without partiality. He should be obedient to the Dharma. He should not add anything to the Dharma or take away anything from the Dharma. He should not expound more teachings to those who love the Dharma more [than others do].

And in gathas:

Anyone who wishes to expound this sutra
Should give up jealousy, anger, arrogance,
Flattery, deception and dishonesty.
He should always be upright.

He should not despise others,
Or have fruitless disputes about the teachings.
He should not perplex others by saying to them:
“You will not be able to attain Buddhahood.”

Any son of mine who expounds the Dharma
Should be gentle, patient and compassionate
Towards all living beings.
He should not be lazy.

Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.

As we continue Chapter 13, we hear from “eighty billion nayuta Bodhisattva-mahasattvas” who wish to expound the Dharma everywhere – if that is the Buddha’s wish.

In order to follow the wish of the Buddha respectfully, and also to fulfill their original vow, they vowed to the Buddha with a loud voice like the roar of a lion:

“World-Honored One! After your extinction, we will go to any place [not only of this Saha-World but also] of the worlds of the ten quarters, as often as required, and cause all Jiving beings to copy, keep, read and recite this sotra, to expound the meanings of it, to act according to the Dharma, and to memorize this sutra correctly. We shall be able to do all this only by your powers. World-Honored One! Protect us from afar even when you are in another world!”

These Bodhisattvas anticipate the sort of welcome they can expect in the evil world after the Buddha’s passing:

There will be many dreadful things
In the evil world of the kalpa of defilements.
Devils will enter the bodies [of those bhiksus]
And cause them to abuse and insult us.

We will wear the armor of endurance
Because we respect and believe you.
We will endure alJ these difficulties
In order to expound this sutra.

We will not spare even our lives.
We treasure only unsurpassed enlightenment.
We will protect and keep the Dharma in the future
If you transmit it to us.

But the Buddha remains silent. (No peeking ahead to Chapter 15.)

Despite that silence, Manjusri asks the Buddha in the next chapter to explain “How should an [ordinary] Bodhisattva-mahasattva expound this sutra in the evil world after [your extinction]?”

Manjusri! What are the proper practices the Bodhisattva-mahasattva should perform? He should be patient, mild and meek. He should not be rash, timorous, or attached to anything. He should see things as they are. He should not be attached to his nonattachment to anything. Nor should he be attached to his seeing things as they are. These are the proper practices the Bodhisattva-mahasattva should perform.

The list people not to be approached is lengthy, but in the event they approach the Bodhisattva-mahasattva:

When they come to him, he should expound the Dharma to them, but should not wish [to receive anything from them].

In addition:

Second, Manjusri! A Bodhisattva-mahasattva who wishes to expound this sutra in the age of the decline of the teachings after my extinction should perform the following peaceful practices. When he expounds or reads this sutra, he should not point out the faults of other persons or sutras. He should not despise other teachers of the Dharma. He should not speak of the good points or bad points or the merits or demerits of others. He should not mention Sravakas by name when he blames them. Nor should he do so when he praises them. He should not have hostile feelings against them or dislike them. He should have this peace of mind so that he may not act against the wishes of the hearers. When he is asked questions, he should not answer by the teachings of the Lesser Vehicle, but expound the Dharma only by the teachings of the Great Vehicle so that the questioners may be able to obtain the knowledge of the equality and differences of all things.

And:

Again, Mafijusrr! A Bodhisattva-mahasattva who wishes to keep, read and recite this sutra in the latter days after [my extinction] when the teachings are about to be destroyed, should not nurse jealousy against others, or flatter or deceive them. He should not despise those who study the Way to Buddhahood in any way. He should not speak ill of them or try to point out their faults. Some bhiksus, bhiksunis, upasakas or upasikas will seek Sravakahood or Pratyekabuddhahood or the Way of Bodhisattvas. He should not disturb or perplex them by saying to them, ‘You are far from enlightenment. You cairnot obtain the knowledge of the equality and differences of all things because you are licentious and lazy in seeking enlightenment.’ He should not have fruitless disputes or quarrels about the teachings with others. He should have great compassion towards all living beings. He should look upon all the Tathagatas as his loving fathers, and upon all the Bodhisattvas as his great teachers. He should bow to all the great Bodhisattvas of the worlds of the ten quarters respectfully and from the bottom of his heart. He should expound the Dharma to all living beings without partiality. He should be obedient to the Dharma. He should not add anything to the Dharma or take away anything from the Dharma. He should not expound more teachings to those who love the Dharma more [than others do].

Recently I’ve been focusing on the importance of showing respect for the teacher of the Dharma with offerings. But the focus of the teacher should be only on the job:

He should expound the Dharma to them,
Wishing only two things:
To attain the enlightenment of the Buddha
And also to cause them to do the same.
This is a peaceful offering to them.
This offering will bring them a great benefit.

Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.

After the unwillingness yesterday of several groups to vow to preach the Lotus Sūtra in the Sahā-World, it’s a nice change to have eighty billion nayuta Bodhisattva-mahāsattvas offer to expound the sutra in any place – including the Sahā-World – “If the World-Honored One commands.”

We will wear the armor of endurance
Because we respect and believe you.
We will endure all these difficulties
In order to expound this sūtra.

We will not spare even our lives.
We treasure only unsurpassed enlightenment.
We will protect and keep the Dharma in the future
If you transmit it to us.

But despite their vow in “a loud voice like the roar of a lion,” the Buddha remained silent.

In Chapter 14, Peaceful Practices, Mañjuśrī is instructed by the Buddha about how an “[ordinary] Bodhisattva-mahāsattva” should expound this sūtra in the evil world after the Buddha’s extinction.

Mañjuśrī! What are the proper practices the Bodhisattva-mahāsattva should perform? He should be patient, mild and meek. He should not be rash, timorous, or attached to anything. He should see things as they are. He should not be attached to his non-attachment to anything. Nor should he be attached to his seeing things as they are. These are the proper practices the Bodhisattva-mahāsattva should perform.

In detailing whom not to approach, the Buddha always adds:

When they come to him, he should expound the Dharma to them according to their capacities, but should not wish [to receive anything from them].

And in gāthās:

When they come to him
With good intent
In order to hear
About the enlightenment of the Buddha,
He should expound the Dharma to them
Without fear,
But should not wish to receive
Anything from them.

Approaching the truth:

The Bodhisattva-mahāsattva also should know the following truth. All things are insubstantial. They are as they are. Things are not perverted. They do not move. They do not go. They do not turn. They have nothing substantial just as the sky has not. They are inexplicable. They are not born. They do not appear. They do not rise. They are nameless. They are formless. They have no property. They are immeasurable and limitless. They have no obstacle or hindrance. He should see all this. Things can exist only by dependent origination. Only perverted people say, ‘Things are permanent and pleasant.’ This truth is the second thing he should approach.

Again in gāthās:

He should disregard the differences
Between the superior, mean, and inferior vehicles,
Between the things free from causality and those subject to it,
And between the real and the unreal.
He should not say: “This is a man,” or “This is a woman.”
He should not obtain anything
Or know anything or see anything.
All these are the proper practices
That the Bodhisattva should perform.

The proper way:

A Bodhisattva-mahāsattva who wishes to keep, read and recite this sūtra in the latter days after [my extinction] when the teachings are about to be destroyed, should not nurse jealousy against others, or flatter or deceive them. He should not despise those who study the Way to Buddhahood in any way. He should not speak ill of them or try to point out their faults. Some bhikṣus, bhikṣuṇīs, upāsakas or upāsikās will seek Śrāvakahood or Pratyekabuddhahood or the Way of Bodhisattvas. He should not disturb or perplex them by saying to them, ‘You are far from enlightenment. You cannot obtain the knowledge of the equality and differences of all things because you are licentious and lazy in seeking enlightenment.’ He should not have fruitless disputes or quarrels about the teachings with others.

And in gāthās:

Anyone who wishes to expound this sūtra
Should give up jealousy, anger, arrogance,
Flattery, deception and dishonesty.
He should always be upright.

He should not despise others,
Or have fruitless disputes about the teachings.
He should not perplex others by saying to them:
“You will not be able to attain Buddhahood.”

Any son of mine who expounds the Dharma
Should be gentle, patient and compassionate
Towards all living beings.
He should not be lazy.

In the worlds of the ten quarters,
The great Bodhisattvas are practicing the Way
Out of their compassion towards all living beings.
He should respect them as his great teachers.
He should respect the Buddhas, the World-Honored Ones,
As his unsurpassed fathers.
He should give up arrogance
So that he may expound the Dharma without hindrance.

Day 18 completes Chapter 13, Encouragement for Keeping This Sutra, and opens Chapter 14, Peaceful Practices.

After a day of Arhats, Śrāvakas and Bhikṣuṇīs saying they couldn’t possibly teach the Dharma in this Sahā-World, eighty billion nayuta Bodhisattva-mahāsattvas spoke up:

“World-Honored One! After your extinction, we will go to any place [not only of this Sahā-World but also] of the worlds of the ten quarters, as often as required, and cause all living beings to copy, keep, read and recite this sūtra, to expound the meanings of it, to act according to the Dharma, and to memorize this sūtra correctly. We shall be able to do all this only by your powers. World-Honored One! Protect us from afar even when you are in another world!”

And in gāthās:

We will wear the armor of endurance
Because we respect and believe you.
We will endure all these difficulties
In order to expound this sūtra.

We will not spare even our lives.
We treasure only unsurpassed enlightenment.
We will protect and keep the Dharma in the future
If you transmit it to us.

If the Buddha transmits this Sutra to these Bodhisattvas.

In Chapter 14, Peaceful Practices, Mañjuśrī prompts the Buddha to explain “How should an [ordinary] Bodhisattva-mahāsattva expound this sūtra in the evil world after [your extinction]?”

Mañjuśrī! What are the proper practices the Bodhisattva-mahāsattva should perform? He should be patient, mild and meek. He should not be rash, timorous, or attached to anything. He should see things as they are. He should not be attached to his non-attachment to anything. Nor should he be attached to his seeing things as they are. These are the proper practices the Bodhisattva-mahāsattva should perform.

And…

The Bodhisattva-mahāsattva also should know the following truth. All things are insubstantial. They are as they are. Things are not perverted. They do not move. They do not go. They do not turn. They have nothing substantial just as the sky has not. They are inexplicable. They are not born. They do not appear. They do not rise. They are nameless. They are formless. They have no property. They are immeasurable and limitless. They have no obstacle or hindrance. He should see all this. Things can exist only by dependent origination. Only perverted people say, ‘Things are permanent and pleasant.’ This truth is the second thing he should approach.”

And in gāthās:

Things are insubstantial.
They have no property.
They are not permanent.
They do not rise or perish.
This is the Dharma to be approached
By a man of wisdom.

Peaceful practices:

A Bodhisattva-mahāsattva who wishes to expound this sūtra in the age of the decline of the teachings after my extinction should perform the following peaceful practices. When he expounds or reads this sūtra, he should not point out the faults of other persons or sūtras. He should not despise other teachers of the Dharma. He should not speak of the good points or bad points or the merits or demerits of others. He should not mention Śrāvakas by name when he blames them. Nor should he do so when he praises them. He should not have hostile feelings against them or dislike them. He should have this peace of mind so that he may not act against the wishes of the hearers. When he is asked questions, he should not answer by the teachings of the Lesser Vehicle, but expound the Dharma only by the teachings of the Great Vehicle so that the questioners may be able to obtain the knowledge of the equality and differences of all things.

And in gāthās:

Anyone who wishes to expound this sūtra
Should give up jealousy, anger, arrogance,
Flattery, deception and dishonesty.
He should always be upright.

He should not despise others,
Or have fruitless disputes about the teachings.
He should not perplex others by saying to them:
“You will not be able to attain Buddhahood.”

Any son of mine who expounds the Dharma
Should be gentle, patient and compassionate
Towards all living beings.
He should not be lazy.

Day 18 concludes Chapter 13, Encouragement for Keeping This Sutra, and begins Chapter 14, Peaceful Practices.

Chapter 13, which opened with Mahā-Prajāpatī Bhikṣuṇī, the sister of the mother of the Buddha, and Yaśodharā Bhikṣuṇī, the mother of Rāhula, being assured future buddhahood, concludes with eighty billion nayuta Bodhisattva-mahāsattvas saying:

“If the World-Honored One commands us to keep and expound this sūtra, we will expound the Dharma just as the Buddha teaches.”

They also thought, “The Buddha keeps silence. He does not command us. What shall we do?”

In order to follow the wish of the Buddha respectfully, and also to fulfill their original vow, they vowed to the Buddha with a loud voice like the roar of a lion:

“World-Honored One! After your extinction, we will go to any place [not only of this Sahā-World but also] of the worlds of the ten quarters, as often as required, and cause all living beings to copy, keep, read and recite this sūtra, to expound the meanings of it, to act according to the Dharma, and to memorize this sūtra correctly. We shall be able to do all this only by your powers. World-Honored One! Protect us from afar even when you are in another world!”

In Chapter 14, Mañjuśrī asks, “How should an [ordinary] Bodhisattva-mahāsattva expound this sūtra in the evil world after [your extinction]?”

To which the Buddha replies:

What are the proper practices the Bodhisattva-mahāsattva should perform? He should be patient, mild and meek. He should not be rash, timorous, or attached to anything. He should see things as they are. He should not be attached to his non-attachment to anything. Nor should he be attached to his seeing things as they are. These are the proper practices the Bodhisattva-mahāsattva should perform.

And:

“The Bodhisattva-mahāsattva also should know the following truth. All things are insubstantial. They are as they are. Things are not perverted. They do not move. They do not go. They do not turn. They have nothing substantial just as the sky has not. They are inexplicable. They are not born. They do not appear. They do not rise. They are nameless. They are formless. They have no property. They are immeasurable and limitless. They have no obstacle or hindrance. He should see all this. Things can exist only by dependent origination. Only perverted people say, ‘Things are permanent and pleasant.’ This truth is the second thing he should approach.”

And:

“A Bodhisattva-mahāsattva who wishes to expound this sūtra in the age of the decline of the teachings after my extinction should perform the following peaceful practices. When he expounds or reads this sūtra, he should not point out the faults of other persons or sūtras. He should not despise other teachers of the Dharma. He should not speak of the good points or bad points or the merits or demerits of others. He should not mention Śrāvakas by name when he blames them. Nor should he do so when he praises them. He should not have hostile feelings against them or dislike them. He should have this peace of mind so that he may not act against the wishes of the hearers. When he is asked questions, he should not answer by the teachings of the Lesser Vehicle, but expound the Dharma only by the teachings of the Great Vehicle so that the questioners may be able to obtain the knowledge of the equality and differences of all things.”

And:

“Again, Mañjuśrī! A Bodhisattva-mahāsattva who wishes to keep, read and recite this sūtra in the latter days after [my extinction] when the teachings are about to be destroyed, should not nurse jealousy against others, or flatter or deceive them. He should not despise those who study the Way to Buddhahood in any way. He should not speak ill of them or try to point out their faults.”

And finally in gāthās:

Anyone who wishes to expound this sūtra
Should give up jealousy, anger, arrogance,
Flattery, deception and dishonesty.
He should always be upright.

He should not despise others,
Or have fruitless disputes about the teachings.
He should not perplex others by saying to them:
“You will not be able to attain Buddhahood.”

Any son of mine who expounds the Dharma
Should be gentle, patient and compassionate
Towards all living beings.
He should not be lazy.

In March 2015, I began my 32 Days of the Lotus Sutra Practice. Mornings I use the Nichiren Buddhist Sangha of Greater New England’s Myoho Renge Kyo Romanized, which provides the shindoku version of the Lotus Sutra divided into 32 parts. Each afternoon, I read aloud the same section of the Lotus Sutra in English. (For more on the value of reciting in shindoku, a reading of the Chinese translation of the Sūtra with a Japanese pronunciation, see The Dharma Sound blog post.)

For the first 40 32-day cycles I used the Third Edition of Senchu Murano’s English translation of the Lotus Sutra. Then I started using alternate translations. After 10 cycles through those, I have returned to Murano.

Beginning July 23, 2019, following my self-styled 21-Day Retreat Encouraged by Universal Sage Bodhisattva, I added the recitation of The Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva (Reeves) following Day 32 and the recitation of the Sutra of Innumerable Meanings before Day 1. Since I don’t have shindoku versions of these sutras, I am reading one half in the morning and the remainder in the evening.

Here I note what I read each day.

Lotus Sutra Text

Current Day

• Sutra of Innumerable Meanings
• Day 1 covers the first half of Chapter 1, Introductory [Text]
• Day 2 completes Chapter 1, Introductory. [Text]
• Day 3 covers the first half of Chapter 2, Expedients. [Text]
• Day 4 finishes Chapter 2, Expedients, and completes the First Volume of the Sutra of the Lotus flower of the Wonderful Dharma. [Text]
• Day 5 begins Chapter 3, A Parable [Text]
• Day 6 continues Chapter 3, A Parable [Text]
• Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith. [Text]
• Day 8 concludes Chapter 4, Understanding by Faith, and closes the Second Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood. [Text]
• Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City. [Text]
• Day 11 continues Chapter 7, The Parable of the Magic City [Text]
• Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples. [Text]
• Day 14 covers all of Chapter 9, The Assurance of Future Buddhahood of the Śrāvakas Who Have Something More to Learn and the Śrāvakas Who Have Nothing More to Learn, and opens Chapter 10, The Teacher of the Dharma. [Text]
• Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures. [Text]
• Day 16 concludes Chapter 11, Beholding the Stupa of Treasures, and completes the Fourth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra. [Text]
• Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices. [Text]
• Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground. [Text]
• Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata. [Text]
• Day 22 covers all of Chapter 17, The Variety of Merits. [Text]
• Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma. [Text]
• Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas. [Text]
• Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
• Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
• Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva. [Text]
• Day 30 covers all of Chapter 26, Dhāraṇīs [Text]
• Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva. [Text]
• Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Contemplation of Universal Sage

(For more on what I’m doing and why, see this blog post.)