Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Having last month covered Day’s 7’s portion of Understanding by Faith, it’s time to return to the start of Day 7’s portion of Chapter 3, A Parable.

(The Buddha said to Śāriputra:)
I am like the father.
I am the Saint of Saints.
I am the father of the world.

All living beings are my children.
They are deeply attached
To the pleasures of the world.
They have no wisdom.

The triple world is not peaceful.
It is like the burning house.
It is full of sufferings.
It is dreadful.

There are always the sufferings
Of birth, old age, disease and death.
They are like flames
Raging endlessly.

I have already left
The burning house of the triple world.
I am tranquil and peaceful
In a bower in a forest.

I’m going to pause here and recall what Ryusho Shonin says about the burning house in his Lecture on the Lotus Sutra:

The story of the Burning House is a way of retelling the important teaching of the Buddha of this single Buddha way which sets aside various other paths which before were seen as unique. The Buddha wishes for all people to leave the life of suffering and attain enlightenment equal to that of all Buddhas. That is the one great purpose for the appearance of any Buddha in any realm of any time. The Buddha, being a skillful teacher, realized at the beginning that people would not be able to grasp the very complex teaching of enlightenment equal to that of all Buddhas. He also realized people would doubt they had such a capacity. Even today, many people still cling to the notion they are not good enough, or they are not worthy of attaining such an indestructible life of true joy and cessation of suffering.
Lecture on the Lotus Sutra

Imaging myself tranquil and peaceful in a bower in a forest.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Having last month concluded Chapter 3, A Parable, it’s time to discuss Understanding by Faith.

Thereupon the men living the life of wisdom: Subhuti, Maha­Katyayana, Maha-Kasyapa, and Maha-Maudgalyayana felt strange because they heard the Dharma from the Buddha that they had never heard before, and because they heard that the World-Honored One had assured Sariputra of his future attainment of Anuttara-samyak-sambodhi. They felt like dancing with joy, rose from their seats, adjusted their robes, bared their right shoulders, put their right knees on the ground, joined their hands together with all their hearts, bent themselves respectfully, looked up at the honorable face, and said to the Buddha:

“We elders of the Sangha were already old and decrepit [when we heard of Anuttara-samyak-sambodhi]. We did not seek Anuttara-samyak-sambodhi because we thought that we had already attained Nirvana, and also because we thought that we were too old and decrepit to do so.’ You have been expounding the Dharma for a long time. We have been in your congregation all the while. We were already tired [when we heard of Anuttara-samyak-sambodhi]. Therefore, we just cherished the truth that nothing is substantial, the truth that nothing is different from any other thing, and the truth that nothing more is to be sought. We did not wish to perform the Bodhisattva practices, that is, to purify the world of the Buddha and to lead all living beings [to Buddhahood] by displaying supernatural powers because you had already led us out of the triple world and caused us to attain Nirvana. Neither did we wish at all to attain Anuttara-samyak-sambodhi, which you were teaching to Bodhisattvas, because we were already too old and decrepit to do so. But now we are very glad to hear that you have assured a Sravaka of his future attainment of Anuttara-samyak-sambodhi. We have the greatest joy that we have ever had. We have never expected to hear such a rare teaching all of a sudden. How glad we are! We have obtained great benefits. We have obtained innumerable treasures although we did not seek them.

The Lecture on the Lotus Sutra offers this:

The elders of the congregation, as represented here by those telling the Parable of the Rich Man and His Poor Son, have come to realize that they had been guilty of thinking that the truth and reality of Anuttara-samyak-sambodhi as a possibility in their lives was not something they could actually realize and so they did not seek it. If in your life, at the very core of your life, deep down in the essence of what makes you you, if you are unable to believe you are fundamentally at that deep level a Buddha, then it is likely you will not actually live a life of possibility. If that belief, or even hope, or even faith is lacking then it will be difficult on your own to make the necessary causes to actually manifest it. It will in a sense become as if a negative feedback loop.Lecture on the Lotus Sutra

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Having last month covered the fate of those who slander this sutra, we conclude the chapter with those who should hear this sutra.

Expound it to clever people
Who have profound wisdom,
Who hear much,
Who remember well,
And who seek
The enlightenment of the Buddha!

Expound it to those who have seen
Many thousands of myriads
Of millions of Buddhas
And planted the roots of good
In their previous existence,
And who are now resolute in mind!

Expound it
To those who make efforts,
Who have compassion towards others,
And who do not spare their lives!

Expound it to those
Who respect others,
Who have no perfidy in them,
Who keep away from ignorant people,
And who live alone
In mountains or valleys!

Sariputra!
Expound it to those
Who keep away
From evil friends,
And who approach
Good friends!

Expound it to the Buddha’s sons
Who keep the precepts
As cleanly and as purely
As they keep gems,
And who seek
The sutra of the Great Vehicle!

Expound it to those
Who are not angry
But upright, gentle,
Compassionate
Towards all others,
And respectful to the Buddhas!

Expound it to the Buddha’s sons
Who expound the Dharma without hindrance
To the great multitude
With their pure minds
By telling them
Various stories of previous lives,
Parables and similes,
And also by giving them various discourses!

Expound it to the bhiksus
Who seek the Dharma in all directions
In order to obtain
The knowledge of all things,
Who join their hands together
Towards the sutra of the Great Vehicle,
Who receive it respectfully,
Who keep it with joy,
And who do not receive
Even a gatha of any other sutra!

Expound it to those
Who seek this sutra
As eagerly as they seek
The sariras of the Buddha!

[Expound it to those]
Who receive [this sutra]
And put it on their heads,
And who do not seek
Any other sutra
Or think of the books of heresy!

(The Buddha said to Sariputra:)
Those who seek the enlightenment of the Buddha
Are as various as previously stated.
A kalpa will not be long enough
To describe the variety of them.
They will be able to understand [this sutra] by faith.
Expound to them
The Sutra of the Lotus Flower of the Wonderful Dharma!

The Daily Dharma from April 30, 2015, offers this:

Expound it to clever people
Who have profound wisdom,
Who hear much,
Who remember well,
And who seek
The enlightenment of the Buddha!

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Having last month covered those who rejoice at hearing this sutra, it’s time to consider some people who would be better off if they didn’t hear the Lotus Sutra.

Sariputra
Do not expound this sutra
To those who are arrogant and idle,
And who think that the self exists!

Do not expound it to men of little wisdom!
They would not be able to understand it
Even if they heard it
Because they are deeply attached to the five desires.

Those who do not believe this sutra
But slander it,
Will destroy the seeds of Buddhahood
Of all living beings of the world.

Some will scowl at this sutra
And doubt it.
Listen! I will tell you
How they will be punished.

In my lifetime or after my extinction
Some will slander this sutra,
And despise the person
Who reads or recites
Or copies or keeps this sutra.
They will hate him,
Look at him with jealousy,
And harbor enmity against him.
Listen! I will tell you
How they will be punished.

When their present lives end,
They will fall into the Avici Hell.
They will live there for a kalpa,
And have their rebirth in the same hell.
This rebirth of theirs will be repeated
For innumerable kalpas.

After that they will be reborn
In the world of animals.
Some of them will become dogs or small foxes.
They will be bald, thin and black.
They will suffer from mange and leprosy
Men will treat them mercilessly,
And hate and despise them.
They will always suffer from hunger and thirst.
Their bones will project; their flesh sag.
They will always suffer in their present existence.
After their death, they will be put
Under pieces of tile or stones.
Those who destroy the seeds of Buddhahood
Will be punished like this.

Some of them will become
Camels or asses.
They will always be heavily loaded,
And beaten with sticks or whips.
They will think of nothing
But water and hay.
Those who slander this sutra
Will be punished like this.

Some of them will become small foxes.
They will suffer
From mange and leprosy.
They will have only one eye
When they come to a town,
They will be struck by boys.
Some of them
Will be beaten to death.
After they die
They will become boas.
Their bodies will be large,
Five hundred yojanas long.
They will be deaf and stupid.
They will wriggle along without legs.
They will be bitten
By many small vermin.
They will suffer day and night.
They will have no time to take a rest.
Those who slander this sutra
Will be punished like this.

Some of them will become men again.
They will be foolish, short, ugly,
Crooked, crippled, blind, deaf,
And hunchbacked.
No one will believe their words.
They will always have fetid breath.
They will be possessed by demons.
Poverty-stricken and mean,
They will be employed by others.
Worn-out, thin,
And subject to many diseases,
They will have no one to rely on.
Anyone who employs them
Will not take care of them.
They will lose before long
What little they may have earned.
When they study medicine,
And treat a patient with a proper remedy,
The patient will have another disease
Or die.
When they are ill in health,
No one will cure them.
Even when they take a good medicine,
They will suffer all the more.
They will be attacked by others,
Or robbed or stolen from.
Their sins will incur these misfortunes.
These sinful people will never be able to see
The Buddha, the King of the Saints,
Who expounds the Dharma
And teaches all living beings.
They will always be reborn
In the places of difficulty
[In seeing the Buddha].
They will be mad, deaf or distracted.
They will never be able to hear the Dharma
For as many kalpas
As there are sands in the River Ganges.
They will be deaf and dumb.
They will not have all the sense organs.
Accustomed to living in hell,
They will take it for their playground.
Accustomed to living in other evil regions,
They will take them for their homes.
They will live
Among camels, asses, wild boars, and dogs.
Those who slander this sutra
Will be punished like this.

When they are reborn in the world of men,
Deafness, blindness, dumbness,
Poverty, and many other defects
Will be their ornaments;
Dropsy, diabetes, mange,
Leprosy, carbuncles, and many other diseases
Will be their garments.
They will always smell bad.
They will be filthy and defiled.
Deeply attached to the view
That the self exists,
They will aggravate their anger.
Their lust will not discriminate
Between [humans,] birds or beasts.
Those who slander this sutra
Will be punished like this.

(The Buddha said to Sariputra:)
A kalpa will not be long enough to describe
The punishments to be inflicted
Upon those who slander this sutra.

Therefore,
I tell you,
Do not expound this sutra
To people of no wisdom.

And next month, those to whom one should expound this sutra.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Having last month covered the teaching for the unsurpassed enlightenment equal to that of the Buddha, we come to those who rejoice at hearing this sutra.

I am the King of the Dharma.
I expound the Dharma without hindrance.
I appeared in this world
In order to give peace to all living beings.

Sariputra!
I expound this seal of the Dharma
In order to benefit
[All living beings] of the world.
Do not propagate it carelessly
At the place where you are!

Anyone who rejoices at hearing this sutra,
And who receives it respectfully,
Know this, has already reached
The stage of avaivartika.

Anyone who believes and receives this sutra
Should be considered
To have already seen the past Buddhas,
Respected them, made offerings to them,
And heard the Dharma from them
In his previous existence.

Anyone who believes what you expound
Should be considered
To have already seen all of us,
That is, you and me,
And the Sangha of bhiksus,
And the Bodhisattvas.

I expound only to people of profound wisdom
This Sutra of the Lotus Flower of the Wonderful Dharma Because men of little wisdom would doubt this sutra,
And not understand it even if they heard it.
No Sravaka
Or Pratyekabuddha
Can understand
This sutra.

Even you, Sariputra,
Have understood this sutra
Only by faith.
Needless to say,
The other Sravakas cannot do otherwise.
They will be able to follow this sutra
Only because they believe my words,
Not because they have wisdom.

Only by faith.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

From the vehicle salesman, to “Father knows Best,” to the meaning of freedom.

[I said:]

To those who have little wisdom,
And who are deeply attached to sensual desires,
The Buddhas expound the truth that all is suffering.
Those [who hear this truth]
Will have the greatest joy that they have ever had.
The statement of the Buddhas that all is suffering
Is true, not false.
To those who are ignorant
Of the cause of all sufferings,
And who are too deeply attached
To the cause of suffering
To give it up even for a moment,
The Buddhas expound
The [eight right] ways as expedients.

The cause of suffering is greed.
When greed is eliminated,
There is nothing to be attached to.
The extinction of suffering
Is called the third truth.
In order to attain this extinction,
The [eight right] ways must be practiced.
Freedom from the bonds of suffering[,]
[That is, from illusions] is called emancipation.”

From what illusions can one be emancipated, however, [By the practice of the eight right ways]?
He can be emancipated only from unreal things
[That is, from the five desires] thereby.
He cannot be emancipated from all illusions.
The Buddhas say
That he has not yet attained
The true extinction
Because he has not yet attained
Unsurpassed enlightenment.
I also do not think that I have led him
To the [true] extinction thereby.

Eliminating illusions is not the end. We seek unsurpassed enlightenment equal to that of the Buddha.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Last month, I visited the vehicle salesman. Dare I say, “Father knows Best” this month?

(The Buddha said to Sariputra:)
All of you
Are my children.
I am your father.

You were under the fires of many sufferings
For the past innumerable kalpas.
Therefore, I saved you
From the triple world [with expedients].

I once told you that you had attained extinction.
But you only birth and death
[By that extinction.]
The extinction you attained was not the true one.
What you should do now is
Obtain the wisdom of the Buddha.

The Bodhisattvas in this multitude
Should hear
With one mind
The true teaching of the Buddhas.

The Buddhas, the World-Honored Ones,
Say only expediently [that some are not Bodhisattvas]
To tell the truth,
All living beings taught by them are Bodhisattvas.

Sons of the Buddha: Bodhisattvas.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

As I cycle through each day one topic at a time I get to return to the “fun” things. And the Buddha as a vehicle salesman is tops in fun when juxtaposed with our modern consumer economy.

This vehicle is
The purest and most wonderful.
This is unsurpassed by any other vehicle
In all the worlds.
This vehicle is approved with joy by the Buddhas. All living beings should extol it.
They should make offerings to it,14
And bow to it.

The powers, emancipations,
dhyana-concentrations, wisdom,
And all the other merits [of the Buddhas],
Many hundreds of thousands of millions in number,
Are loaded in this vehicle.

I will cause all my children
To ride in this vehicle
And to enjoy themselves
Day and night for kalpas.

The Bodhisattvas and Sravakas
Will be able to go immediately
To the place of enlightenment
If they ride in this jeweled vehicle.

Therefore, even if you try to find another vehicle
Throughout the worlds of the ten quarters,
You will not be able to find any other one
Except those given by the Buddhas expediently.

As a child I loved weekend drives with the family. Happy am I to be able “to ride in this vehicle and to enjoy [myself] day and night for kalpas.”

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Parable of the Burning House

I have already left
The burning house of the triple world.
I am tranquil and peaceful
In a bower in a forest.

This triple world
Is my property.
All living beings therein
Are my children.

There are many sufferings
In this world.
Only I can save
[All living beings].

I told this to all living beings.
But they did not believe me
Because they were too much attached
To desires and defilements.

Therefore, I expediently expounded to them
The teaching of the Three Vehicles,
And caused them to know
The sufferings of the triple world.
I opened, showed, and expounded
The Way out of the world.

Those children who were resolute in mind
Were able to obtain
The six supernatural powers
Including the three major supernatural powers,
And to become cause-knowers
Or never-faltering Bodhisattvas.

Sariputra!
With this parable I expounded
The teaching of the One Buddha-Vehicle
To all living beings.
All of you will be able to attain
The enlightenment of the Buddha
If you believe and receive
These words of mine.

Believed and received!

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

The last three months – June 2, May 1, March 30 – have focused on the conclusion of Chapter 3, A Parable. It’s time to take care of the opening of Chapter 4, Understanding by Faith.

I have certain affinity for the men living the life of wisdom – Subhuti, Maha­Katyayana, Maha-Kasyapa, and Maha-Maudgalyayana – and their reaction to their colleague Sariputra’s assurance of future Buddhahood.

We elders of the Sarngha were already old and decrepit [when we heard of Anuttara-samyak-sambodhi]. We did not seek Anuttara-samyak-sambodhi because we thought that we had already attained Nirvana, and also because we thought that we were too old and decrepit to do so You have been expounding the Dharma for a long time. We have been in your congregation all the while. We were already tired [when we heard of Anuttara-samyak­sambodhi]. Therefore, we just cherished the truth that nothing is substantial, the truth that nothing is different from any other thing, and the truth that nothing more is to be sought. We did not wish to perform the Bodhisattva practices, that is, to purify the world of the Buddha and to lead all living beings [to Buddhahood] by displaying supernatural powers because you had already led us out of the triple world and caused us to attain Nirvana. Neither did we wish at all to attain Anuttara-samyak-sambodhi, which you were teaching to Bodhisattvas, because we were already too old and decrepit to do so. But now we are very glad to hear that you have assured a Sravaka of his future attainment of Anuttara-samyak­sambodhi. We have the greatest joy that we have ever had. We have never expected to hear such a rare teaching all of a sudden. How glad we are! We have obtained great benefits. We have obtained innumerable treasures although we did not seek them.

Old and tired, one doesn’t expect many surprises. Obtaining great benefits that were not sought can make even a surprised old man dance with joy.