The three kinds of stability in contemplation mean the attitudes that the Buddha assumes toward all living beings by dividing them into three types: the first stability in contemplation (sho-nenjo), the second stability in contemplation (ni-nenjo), and the third stability in contemplation (san-nenjo).

When living beings praise the virtue of the Buddha, he applauds their praising him rather than the fact that he is being praised. This attitude is the first stability in contemplation. When anyone blasphemes or curses the Buddha, the Buddha never feels sorrowful toward such a person or becomes angry with him because he is being reviled. With his deep compassion, he instead feels pity for such a person. This attitude is the second stability in contemplation. Among the many living beings, some take refuge in the Buddha’s teachings, but others do not. The Buddha never discriminates between these two kinds of living beings but has compassion equally for all of them because they all possess the buddha-nature. This attitude, with which the Buddha treats all living beings without discrimination, is the third stability in contemplation. These three attitudes are attributed only to the Buddha, but we must follow the Buddha’s example when we spread his teachings.