BO JIKYO Jl

You (Jonin Toki) brought your mother’s ashes to Minobu and placed it at the altar where the Buddha Sakyamuni, our original teacher, is enshrined. Prostrating yourself in front of the altar, holding your hands together in gassho, you paid homage to the Buddha. You have overcome your sorrow at your mother’s death and firmly believed your mother being saved by the teachings of the Lotus Sutra. Thus, you were released from your sorrow.

All of your body – your head, hands, legs, and mouth – are all inherited from your parents. This kinship between your parents and you is like the relationship between seed and fruit. Therefore, as your mother is saved, you are also saved by the teachings of the Lotus Sutra.

(Background : March 1276, 54 years old, at Minobu, Showa Teihon, p.1151)

Explanatory note

Blinging with them the ashes of their deceased par. ents, many followers from all over Japan came to Nichiren Daishonin on Mt. Minobu. It was because they wished their parents’ memorial services conducted by Nichiren himself, and have the ashes buried in the sacred grounds of Mt.Minobu, where Nichiren made his residence. Tokuro Moritsuna of Sado, for example, buried the ashes of his father, Abutsubo, after a service by Nichiren there.

Nichiren Daishonin’s words presented here were addressed to Jonin Toki. According to this letter, Lord Toki came to Minobu with the ashes of his deceased mother, and held a memorial service, buried the ashes, and went home. He felt so relieved upon completion of the burial that he left his personal belongings including his sutra book behind, prompting Nichiren to make a joke saying, “You are the most forgetful person in Japan.”

Nichiren was greatly moved by Jonin Toki’s devotion to his mother and explained to him that his mother’s attainment of Buddhahood and his own attainment, while still in the flesh, were one and the same.

The late mother of Jonin was a woman of strong faith who had looked up to Nichiren. She often sent him robes which she herself sewed. Nichiren knew well how grieved Jonin was to have lost his mother.

Each of us has to experience the same grief. We realize that our bodies are inherited from our parents. so are our souls. As Nichiren has often pointed out to us, the Lotus Sutra is the teaching of a lotus: when the lotus blooms, its pedestal is already prepared, and a seed is already in the flower. Likewise, when a parent receives salvation in the world of the Lotus Sutra and has attained Buddhahood, the child is also assured of his own attainment of Buddhahood while still in the flesh. The relationship between parents and children is like that of a seed and its fruit or a body and its shadow.
This indicates the oneness of parents and children, and symbolically shows that the salvation of the Lotus Sutra extends not only to one person but to the world as a whole encompassed by the Lotus Sutra, the world of oneness of self and others.

Let us all seek the salvation in the world of the Lotus Sutra, where our original teacher, the Buddha Sakyamuni is. It is attainable through our earnest faith and prayer for the attainment of Buddhahood for our parents and ances-
tors.

Rev. Ikuta

OMONSU DONO NYOBO GOHENJI

Suppose we ask where the Buddha is, and where hell is. Some sutras state that hell is below the earth, while others state that the Pure Land of Buddhas is in the west. But the explicit truth is that both hell and Buddha exist within five feet of our bodies. It probably can be said that hell exists in one’s mind when he despises his father and neglects his mother. As the seed of the lotus brings forth its root and flower, we have the Buddha in our minds.

(Background : January 5, 1281, 58 years old, at Minobu, Showa Teihon, p. 1856)

Explanatory note

We, Buddhists, sometimes wonder where the Buddha is and where hell is. When we look back upon the past, we have experienced the various states of joy and anger, happiness and sadness from one moment to another. These various states are divided into ten realms of living beings in Buddhism. They are : the realms of hell, hungry spirit, animal, asura (shura), man, heavenly being, sravaka (shomon), Pratyekabuddha (engaku), Bodhisattva, and
Buddha.

Our minds are sometimes calm, and it appears that we are one step closer to the Pure Land of Buddha, but in the next moment, our minds would change to the realm of asura or hungry spirit. In short, we may think that we live peacefully, but we may be at the gate of the terrible hell.

We will find a light of truth when we overcome our suffering and hardship. Our aspiration to attain Buddhahood and fear of falling into hell will force us to find the true meaning of our life.

In other words, hell does not exist anywhere but in our minds. The mind that is so filled with anger, evil desires, and complaints is the same mind with which we aspire for Buddhahood.

Nichiren Daishonin saw suffering people who were trembling with fear and despair. These people thought there was no hope in this world and wished to escape from that reality. They dreamed of going to the Pure Land of the Amida Buddha, a place which they had never seen before. Looking at this, Nichiren taught them that they had the wrong faith and that they should seek the Buddha’s enlightened world in this real Saha-world. This was his compassionate way to lead us to the true teaching of the Buddha Sakyamuni.

We are easily moved by a religion that claims to remove our misfortune or sufferings and to take us to an imaginative heaven. However, Nichiren teaches us that there is no other place if we are not relieved of our suffer ings in this real world. How can we receive Buddha’s compassion and find true peace and happiness? He says that it is only by polishing our minds.

Rev. Matsuda

SHOKYO TO HOKEKYO TONO NAN-I NO KOTO

Since the Buddha dharma is not understood correctly and is not believed righteously, the worldly law becomes disorderly. The Buddha dharma is like a body while the worldly law is like its shadow. When the body bends, its shadow also bends.

(Background : May 26, 1280, 58 years old, at Minobu, Showa Teihon, p.1752)

DANNOTSU BO GOHENJI

To serve your master (in your work) is to practice the teaching of the Lotus Sutra. The sutra says that worldly politics and economy are not against its ultimate reality.

(Background : April 11, 1278, 56 years old, at Minobu, Showa Teihon, p.1493)

Explanatory note

An old Chinese book says that a wise man predicted destruction of his country because its people did not bother to comb their hair, and his prediction became true.

There is a Japanese saying, “Eyes are the windows of one’s mind.” The slightest movement of our eyes shows what we are thinking. Our thoughts are expressed in our attitudes, which become social movements.

Such matters are taught in Buddhism. But people generally think that Buddhism concerns individual’s inner self only. Nichiren Daishonin clarified this matter. Merely holding hands in gassho and reciting the sutra are not the practice of faith in Nichiren Buddhism. But faith must appear in our daily works.

We, Nichiren Buddhists, keep the teaching of “Rissho Ankoku,” that is, to establish the righteousness of the Buddha’s teaching is to secure the nation. We must understand that the social movement is the reflection of the people’s religion. We must remember that Nichiren Daishonin advised Kingo Shijo to stay on his work when Kingo wanted to quit his work for the sake of devotion to his faith. We must keep Nichiren’s advice in our minds and practice our faith in our home and work.

Rev. Kanai

TOKIDONO GOSHO

Nichiren’s followers must strive to attain Buddhahood by shortening sleeping hours and by cutting the time for rest. If not, you will repent forever.

(Background: August 23, 1277, 55 years old, at Minobu, Showa Teihon, p.1373)

Explanatory note

Phrase A Day

SENJI-SHO

Since we were born in this kingdom, our bodies must obey the ruler, but our mind and spirit never obey.

(Background : June 1275, 53 years old, at Minobu, Showa Teihon, p.1053)

Explanatory note

If you are to live each day without accomplishing anything, there is no need to think anything, and no need to be alert about anything. But if you are to ponder seriously about life, firmly ascertain the teachings of the true guidance, and to spread them to the world, then you must clearly be aware of the ground on which you stand.

“Senji-sho” is a tract in which Nichiren Daishonin showed his followers how to live in accordance with the faith in the Lotus Sutra. It was written at a time of crisis when the people of Japan lived in fear created by the imminent attack on Japan by the Mongolian Army which had conquered Turkey in the west and China and Korea in the east.

Nichiren’s words presented here tell us how the followers of the Lotus Sutra must behave. This world is governed by our original teacher, the Buddha Sakyamuni. But once we are born in a country, we must abide by the law of the land. However, no one can interfere with our faith that we are in the salvation of our original teacher, the Buddha Sakyamuni. Nichiren expresses the freedom of our mind and spirit. Therefore, the above quotation must be understood to be a cry from the heart of Nichiren. We, his followers, must act according to these words when circumstances push us to the very limit of our endurance.

Rev. Ikuta

RISSHO ANKOKU RON

You should promptly convert your wrong faith to the belief in the true and one vehicle faith at once. Then the triple world of the unenlightened will all become the land of the Buddha. Will the land of the Buddha decay? All the lands in ten directions will become the “treasure land.” Will the “treasure land” be destroyed? When the land does not decay and is not destroyed, your body is safe and your heart tranquil. Believe these words and revere them.

(Background : July 1260, 38 years old, at Kamakura, Showa Teihon, p.226)

(Explanatory note)
Presented to the ex-Regent of the Kamakura Shogunate, Hojo Tokiyori, the “Rissho Ankoku Ron” consists of questions and answers between a master of a house and his guest. The following is the master’s last advice to the guest to have the true faith:

“You must change your faith as soon as possible and convert yourself to the Lotus Sutra which is the supreme teaching of the Buddha. Then the Triple World * will all become the land of the Buddha. How can the land of the Buddha decay? Also the ten directions — all the lands will become the ‘treasure land.’ How can the ‘treasure land’ be destroyed?” ( * The Triple World is the world of unenlightened beings. It is divided into three: the world of desire, form, and formlessness.)

“If there is no decay or destruction of the land, the life of the inhabitants will be peaceful and their hearts will be tranquil and happy. This is not my arbitrary opinion, but it is based on Buddhist scriptures. It is as I explained it before, and you should have no objection. You should believe in my words open-mindedly and respect them from your heart. It is the road to the right religion and peace of society.”

The most important teaching in the Lotus Sutra is “This world is identical with the Buddha Land of Tranquil Light.” (The Buddha Land is the place where there is no birth and death, no disturbance by evil passion and delusion, but is shone by the rays of wisdom.) We are surely wandering in this puzzled world, but we are also able to become Buddhas. It is our duty to devote ourselves to this ideal stage. Thus, Nichiren insisted that we should believe in the teaching of the Lotus Sutra and do our best for peace and salvation of all mankind.

Rev. Hori

NYOSETSU SHUGYO SHO

When all the people under the heaven and various schools of Buddhism are all converted to the one and true vehicle, and when only the Lotus Sutra flourishes and all the people recite “Namu Myoho Renge Kyo” in unison, the howling wind will not blow on the branches, falling rain will not erode the soil, and the world will become as good as during the reigns of the Chinese Emperors Fu-hsi and Shen-nung. You will see that such times will come when the calamities cease to exist, people live long, and men and their faith become eternal, there should be no doubt about the proof of tranquility in life.

(Background : May 1273, 51 years old, at Sado, Showa Teihon, p.733)

Explanatory note

Nichiren Daishonin said that people read the Lotus Sutra with their eyes and voice, but no one read it with his body except him. People generally do not try to apply the teachings of the Lotus Sutra in daily life.

Nichiren clearly mentioned that each individual’s faith and real society are closely related. It is a foolish idea if one thinks that religion is only for comfort in his or her life. Once we are born, we are a part of a society whether we like it or not. We try to keep peace and happiness under the set rules in the society.

The aim of our faith in Nichiren Buddhism is to realize the Buddha Land where we live. It is our vow to be Nichiren’s followers. The Buddha Land will not be created in a few years nor in ten years but it surely will be realized with our firm faith in the Lotus Sutra.

Rev. Kanai

ITAI DOSHIN JI

All things are possible if people are united in one spirit. Nothing can be accomplished if they are not united. It is also true in non-Buddhist scriptures. For instance, a king of Yin in old China, King Chieh, who had an army of seven hundred thousand men disunited in spirit, was defeated by King Wu of Chou and his army of eight hundred men, who were united in one spirit. So that if a person has two thoughts, nothing can be accomplished. Even if there are hundreds or thousands of people, if they are united in one, they are surely able to accomplish their aim.

(Background : August 6, 1274, 52 years old, at Minobu, Skowa Teihon, p.829)

Explanatory note

The history of mankind seems to be changing with the advancement of science and technology. We are led to believe, however, that people’s real character has not changed significantly in itself. It may have been partly degenerated over time.

The social structure today is undergoing complicated changes. In the midst of these changes, we often experience that plans are going astray or that the results turn out to be disappointing. On the other hand, we also learn through experience that trust and mutual reliance is what binds the people together. Our expectations based on this trust and reliance have built the long history and culture of mankind.

Reflecting on Nichiren Daishonin’s life, we learn that he preached to save the people by the true teaching – the Lotus Sutra. With Nichiren, there were many disciples and followers who subjugated themselves to him. There were also a few people who had betrayed Nichiren and left him. However, he repeatedly preached to his disciples and followers that they would never be defeated by anything if they held to the truth and were united in one spirit.

To maintain our true faith, we must have a docile and pious mind and have complete devotion. We who live in the present must give all our attention to Nichiren Daishonin’s teaching, and clearly keep it in our hearts.

Rev. Ogawa

KAIMOKU SHO

To desert the teaching of the Lotus Sutra denotes falling into hell. I have made a vow: “Even if someone says that he would make me the ruler of Japan if I give up the Lotus Sutra and rely upon the Kammuryojukyo (Sutra of Meditation on the Buddha of Infinite Life) for my salvation in the next life, or even if someone threatens me saying that he will execute my parents if I do not say ‘Namu Amida Butsu,’ and even if many great difficulties fall upon me, I will not submit to them until a man of wisdom defeats me by reason.” Other difficulties are like dust in the wind. I will never break my vow that I shall become a pillar of Japan, I shall become the eyes of Japan, and I shall become the great vessel of Japan.

(Background : February, 1272, 50 years old, at Sado, Showa Teihon, p.601)

Explanatory note

The three great vows are stated here by Nichiren Daishonin. His salvation for all people is based on these three original oaths. Nichiren transmitted the Lord Buddha’s salvation to all people through his strong faith in the Lotus Sutra. On April 28th, 1253, at the age of thirtyone, he proclaimed his new faith which contained the fundamental principles of these vows. Because of Nichiren’s conviction concerning these oaths, he never gave up his mission even though he met countless religious persecutions. As Nichiren Buddhists seeking salvation through the teachings of the Lotus Sutra, we must understand the fundamental principles of these three vows of Nichiren. It is always true that in any religion there is no salvation without fundamental principles and diligent practice. They are the essence of Nichiren’s religion.

Rev. Kodachi

SHOHO JISSO SHO

Tears roll down when I think of the great hardship which I have to endure today, but I cannot stop tears of joy when I think of obtaining Buddhahood in the future. Birds and insects cry without shedding tears. Nichiren does not cry but tears keep falling. These tears are shed not for worldly matters. They are solely for the sake of the Lotus Sutra. Therefore, they could be said to be tears of nectar.

(Background : May 17, 1273, 51 years old, at Sado, Showa Teihon, p.728)

Explanatory note

Nichiren Daishonin is admired as a man who has a very stong mind and who can bear all hardships. The people are moved to more admiration when they know that Nichiren has a warm heart and compassionate tears and that he is always thinking, “l must stretch my hands to those who suffer,” and “I must lead them into the salvation in the Lotus Sutra.”

Why did Nichiren face so many persecutions? He said that it was because he had slandered the teachings of the Lotus Sutra in his previous lives, and that these persecutions were meant to erase these sinful karmas which he had created before, so that he could attain Buddhahood in the future. When he realized the persecutions were to attain Buddhahood, he easily accepted them with gratitude.

Thus, Nichiren faced all persecutions positively. He had pity on the people who wished to attain Buddhahood in vain because of unfaithfulness to the teaching of the Lotus Sutra.

Nichiren did not cry nor shed tears because of worldly matters. But his eyes were full of tears because the people did not believe in the Lotus Sutra. Nichiren, therefore, pushed himself and overcame the numerous persecutions for leading the people into Buddhahood.

Rev. Kanai