Day 13

Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.


Having last month considered the prediction for the twelve hundred Arhats, we consider the Parable of the Priceless Gem

Thereupon the five hundred Arhats, having been assured by the Buddha of their future Buddhahood, felt like dancing with joy, stood up from their seats, came to the Buddha, worshipped him at his feet with their heads, and reproached themselves for their faults, saying:

“World-Honored One! We thought that we had already attained perfect extinction. Now we know that we were like men of no wisdom because we were satisfied with the wisdom of the Lesser Vehicle although we had already been qualified to obtain the wisdom of the Tathāgata.

“World-Honored One! Suppose a man visited his good friend. He was treated to drink, and fell asleep drunk. His friend had to go out on official business. He fastened a priceless gem inside the garment of the man as a gift to him, and went out. The drunken man did not notice what his friend had given him. After a while he got up, and went to another country. He had great difficulty in getting food and clothing. He satisfied himself with what little he had earned. Some time later the good friend happened to see him. He said, ‘Alas, man! Why have you had such difficulty in getting food and clothing? T fastened a priceless gem inside your garment on a certain day of a certain month of a certain year so that you might live peacefully and satisfy your five desires. The gem is still there, and you do not notice it. You are working hard, and worrying about your livelihood. What a fool you are! Trade that gem for what you want! You will not be short of anything you want.’

“You, the Buddha, are like his friend. We thought that we had attained extinction when we attained Arhatship because we forgot that we had been taught to aspire for the knowledge of all things by you when you were a Bodhisattva just as the man who had difficulty in earning his livelihood satisfied himself with what little he had earned. You, the World-Honored One, saw that the aspiration for the knowledge of all things was still latent in our minds; therefore, you awakened us, saying, ‘Bhikṣus! What you had attained was not perfect extinction. I caused you to plant the good root of Buddhahood a long time ago. [You have forgotten this; therefore,] I expounded the teaching of Nirvāṇa as an expedient. You thought that you had attained true extinction when you attained the Nirvāṇa [ which I taught you as an expedient].’

“World-Honored One! Now we see that we are Bodhisattvas in reality, and that we are assured of our future attainment of Anuttara-samyak-saṃbodhi. Therefore, we have the greatest joy that we have ever had.”

See Correspondences for the Parable of the Priceless Gem

Shingyō Hikkei: Shōji Ichidaiji Kechimyaku-shō

A Letter to Monk Sairenbō

All my disciples and followers, considering the relationship among themselves to be the relationship between fish and water, should recite “Namu Myoho Renge-kyo” in one mind. This is the “blood” succession of the most important matter in our life and death. After all, this is what I, Nichiren, am trying to spread. If this is done, my great wish of disseminating the Lotus Sutra will be accomplished. Moreover, if there is anyone among Nichiren’s disciples who does not agree with others, he is like a defender of a castle who is breaking it from the inside.

(Explanatory note)

When all the disciples and followers of Nichiren Shonin discard individualistic egoism, believe in the inseparable relationship among themselves like the relationship between fish and water, and recite “Namu Myoho Renge-kyo” in one heart, there is the direct succession of the most important matter in our life and death, that is, faith directly related to the Eternal Buddha. After all, what Nichiren Shonin was trying to spread at the risk of his life was for the purpose of making all human beings know that they were directly related to the Eternal Buddha. If members of the Nichiren Sect unite themselves as members of a religiously blood-related one family, there is no doubt that Nichiren Shonin’s great wish of spreading the Lotus Sutra throughout the world will be achieved. If there is anyone among the followers of Nichiren Shonin who breaks this unity, he is like a traitor among the defenders of a castle who secretly helps the enemy to destroy the castle.

Reprinted from the Shingyō Hikkei

Daily Dharma – Nov. 17, 2023

True practicers of Buddhism should not rely on what people say, but solely on the golden words of the Buddha.

Nichiren wrote this passage in his Treatise on the True Way of Practicing the Teaching of the Buddha (Nyosetsu Shugyō-shō). We may take this to mean that we should not listen to anything that others tell us and dogmatically adhere to a fixed teaching. Another interpretation involves learning to see the world as the Buddha does. Where people often speak from their own delusion and selfish desires, the Buddha speaks only to lead us to his enlightenment and help us to remove our attachments. When we look for the Buddha in all parts of our lives, we can learn to appreciate anything we hear from anybody as teaching us to become enlightened.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.


Having last month considered in gāthās the story of Great-Universal-Wisdom-Excellence Buddha, we consider in gāthās the sixteen śramaṇeras.

The sixteen princes renounced the world,
And became śramaṇeras.
They begged the Buddha to expound the teaching
Of the Great Vehicle, saying:
“We and our attendants wish to attain
The enlightenment of the Buddha.
May we have the purest eyes of wisdom
Just as yours!”

Knowing the wishes of the [princes who were] young boys
And the practices they performed in their previous existence,
The Buddha taught them the six paramitas
And many supernatural things
With innumerable stories of previous lives
And with various parables and similes.

The gāthās of the Sūtra of the Lotus Flower of the Wonderful Dharma
Were sung [by the Buddha] to expound the true teaching,
That is, [to expound] the Way which Bodhisattvas should practice.
The gāthās were as many as there are sands in the River Ganges.

Having expounded this sūtra, the Buddha entered a quiet room,
And practiced dhyāna-concentration.
Concentrating his mind, he sat at the same place
For eighty-four thousand kalpas.

Seeing him still in dhyāna,
The śramaṇeras wished to expound
The unsurpassed wisdom of the Buddha
To many hundreds of millions of living beings.

They each sat on a seat of the Dharma
And expounded this sūtra of the Great Vehicle.
Also after the peaceful extinction of that Buddha,
They proclaimed this sūtra, and helped propagate it.

They each saved
Six hundred billions of living beings,
That is, as many living beings
As there are sands in the River Ganges.

After the extinction of that Buddha,
Some heard the Dharma [from one of the śramaṇeras].
They were reborn in the world of a Buddha,
Accompanied by [the śramaṇera, that is,] their teacher.

Those sixteen śramaṇeras practiced the Way to Buddhahood.
They are now in the worlds of the ten quarters.
They have already attained
Perfect enlightenment [and become Buddhas].

Those who heard the Dharma from those śramaṇeras
Are now living under those Buddhas.
To those who are still in Śrāvakahood
[The Buddhas] teach the Way to Buddhahood.

See The Eternal Buddha Śākyamuni’s Three Benefits and Three Virtues

Shingyō Hikkei: Shijō Kingo Nyōbō Gosho

Letter to the Wife of Shijō Kingo

Is there anything which is brighter than the sun and the moon? Is there anything which is more pure than the lotus blossom? The Lotus Sutra is the sun and the moon and the lotus flower. Therefore, it is called the Sutra of the Lotus Flower of the Wonderful Law
I, Nichiren, am also like the sun and moon and the lotus flower.

(Explanatory note)

There is nothing which is brighter than the sun and moon. There is nothing which is purer than the lotus blossom. The content of the Lotus Sutra is indeed the brightness of the sun and moon and the pureness of a lotus blossom. Therefore, it is called the Sutra of the Lotus Flower of the Wonderful Law. The sun and moon and the lotus blossom are Nichiren’s life and soul. (This is indeed the origin of Nichiren’s name.)

Reprinted from the Shingyō Hikkei

Daily Dharma – Nov. 16, 2023

[This] pure world of mine is indestructible.
But the [perverted] people think:
“It is full of sorrow, fear, and other sufferings.
It will soon burn away.”

The Buddha sings these verses in Chapter Sixteen of the Lotus Sūtra. When we are not aware of our own potential for enlightenment, and of the Ever-Present Buddha Śākyamuni who is helping us and all beings to reach this potential, we can easily sink into despair. So long as we are preoccupied with suffering, when we live as if our purpose were to feel good as much as possible and feel bad as little as possible, we long for escape from this world of conflict. As we continue to grow the Buddha’s own mind within us, we see how this world is being transformed. When we know where we are going, all obstacles become stepping stones.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 11

Day 11 continues Chapter 7, The Parable of the Magic City


Having last month considered the reaction of the Brahman-heavenly-kings of the five hundred billion worlds in east, we consider the reaction of the Brahman-heavenly-kings of the five hundred billion worlds in southeast.

“Bhikṣus! The great Brahman-[heavenly-]kings of the five hundred billion worlds in the southeast, who saw their palaces illumined more brightly than ever, danced with joy. They also wondered why [their palaces were so illumined]. They visited each other and discussed the reason. There was a great Brahman-heavenly-king called Great-Compassion among them. He said to the other Brahmans in gāthās:

Why is it
That we see this light?
Our palaces are illumined
More brightly than ever.

Did a god of great virtue or a Buddha
Appear somewhere in the universe?
We have never seen this [light] before.
Let us do our best to find [the reason].

Let us go even to the end of one thousand billion worlds,
And find the place from where this light has come.
A Buddha may have appeared somewhere in the universe
In order to save the suffering beings.

“Thereupon the Brahman-heavenly-kings of the five hundred billion [ worlds] went to the northwest, carrying flower-plates filled with heavenly flowers, in order to find [the place from where the light had come]. Their palaces also moved as they went. They [reached the Well-Composed World and] saw that Great-Universal-Wisdom-Excellence Tathāgata was sitting on the lion-like seat under the Bodhi tree of the place of enlightenment, surrounded respectfully by gods, dragon-kings, gandharvas, kiṃnaras, mahoragas, men, and nonhuman beings. They also saw that the sixteen princes were begging the Buddha to turn the wheel of the Dharma. Thereupon the Brahman-heavenly-kings worshipped the Buddha with their heads, walked around him a hundred thousand times, and strewed heavenly flowers to him. The strewn flowers were heaped up to the height of Mt. Sumeru. The Brahman-heavenly-kings offered flowers also to the Bodhi-tree of the Buddha. Having offered flowers, they offered their palaces to the Buddha, saying, ‘We offer these palaces to you. Receive them and benefit us out of your compassion towards us!’ In the presence of the Buddha, they simultaneously praised him in gāthās with all their hearts:

Saintly Master, God of Gods!
Your voice is as sweet as a kalavinka’s.
You have compassion towards all living beings.
We now bow before you.
You, the World-Honored One, are exceptional.
You appear only once in a very long time.

No Buddha has appeared
For the past one hundred and eighty kalpas.
The three evil regions are crowded;
And the living beings in heaven, decreasing.

Now you have appeared in this world
And become the eye of all living beings.
As their refuge, you are saving them.
As their father, you are benefiting them
Out of your compassion towards them.
We are now able to see you
Because we accumulated merits
In our previous existence.

“Thereupon the Brahman-heavenly-kings, having praised the Buddha with these gāthās, said, ‘World-Honored One! Turn the wheel of the Dharma and save all living beings out of your compassion towards them!’ Then they simultaneously said in gāthās with all their hearts:

Great Saint, turn the wheel of the Dharma
And reveal the reality of all things!
Save the suffering beings
And cause them to have great joy!

If they hear the Dharma, some will attain enlightenment;
Others will be reborn in heaven.
The living beings in the evil regions will decrease;
And those who do good patiently will increase.

“Thereupon Great-Universal-Wisdom-Excellence Tathāgata gave his tacit consent to their appeal.

The Daily Dharma from March 31, 2023, offers this:

If they hear the Dharma, some will attain enlightenment;
Others will be reborn in heaven.
The living beings in the evil regions will decrease;
And those who do good patiently will increase.

The Brahma-Heavenly-Kings of the Southeast sing these verses to Great-Universal-Wisdom-Excellence Buddha in Chapter Seven of the Lotus Sūtra. They are imploring that Buddha to share his highest teaching with them, and demonstrating that they are ready to receive it. Those living in evil regions are in great difficulty, because they do not know how to keep from reinforcing their delusions and truly benefit themselves. When a Buddha appears to show all beings the world as it is, he helps us to shed our delusions. But we must still come to him and show through our respect for him that we are ready for his teaching.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Writings from Nichiren in the Handbook for Members

Recently I completed adding the Shingyō Hikkei, a handbook for members of the Nichiren sect, to the Sacramento Nichiren Buddhist Church website. For the next 12 days I’m going to post the excerpts from Nichiren’s writings included in the handbook.

Below is a performance of a song included in the handbook. The lyrics are from a poem by Nichiren, which reads in English:

Even the clouds of saddness
That spread over me
Would be blown clear away
By the winds of Mt. Eagle
Filled with the sound of the Lotus Sutra

Shingyō Hikkei: Risshō Ankoku-ron

Treatise on Spreading Peace throughout the Country by Establishing Righteousness

You should promptly convert your wrong faith to the belief in the true and one vehicle faith. Then this world will all become the land of the Buddha. Will the land of the Buddha decay? Ten directions Will become the “treasure land.” Will the “treasure land” be destroyed? When the land does not decay and is not destroyed, your body is safe and your heart tranquil. Believe these words and revere them.

(Explanatory note)

Presented to the ex-Regent of the Kamakura shogunate, Hōjō Tokiyori, the “Treatise on Spreading Peace throughout the Country by Establishing Righteousness” consists of questions and answers between a master of a house and his guest. The following is the master’s last advice to the guest to have faith:

You have to change your faith as soon as possible and convert yourself to the Lotus Sutra which is the supreme teaching of the Buddha. Then the Triple World — the entire world — will all become the land of the Buddha. How can the land of the Buddha decay? Also the ten directions — all the lands — will become the “treasure land.” How can the “treasure land” be destroyed?

If there is no decay or destruction of the land, the life of the inhabitants will be peaceful and their hearts will be tranquil and happy. This is not my arbitrary opinion, but it is based on Buddhist scriptures. It is as I explained it before, and you should have no objection. You should believe in my words open mindedly and respect them from your heart. It is the road to the right religion and peace of society.

Reprinted from the Shingyō Hikkei

Daily Dharma – Nov. 15, 2023

When he sat on that seat, the Brahman-heavenly-kings rained heavenly flowers on the area extending a hundred yojanas in all directions from that seat. From time to time withered flowers were blown away by fragrant winds and new flowers were rained down. [The Brahman-heavenly-kings] continued this offering to him for fully ten small kalpas. [After he attained Buddhahood also,] they continued raining flowers until he passed away.

The Buddha describes the life of an ancient Buddha named Great-Universal-Wisdom-Excellence in Chapter Seven of the Lotus Sūtra. In the story, when that Buddha took the seat from which he would become enlightened, the gods who created his world recognized the immense benefit all beings were about to receive and showed their joy by filling the skies with these beautiful flowers. After that Buddha became enlightened, gods from innumerable other worlds came to his world to make offerings, giving up the pleasures of their own worlds. The enlightenment of any being extends beyond the personal contact we have with that being. It changes the entire universe.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

On the Journey to a Place of Treasures