Daily Dharma – Nov. 27, 2023

World-Honored One! It is difficult for anyone in the world to believe this. It is as difficult as to believe a handsome, black-haired man twenty-five years old who points to men a hundred years old and says, ‘They are my sons,’ or as to believe men a hundred years old who point to a young man and say, ‘This is our father. He brought us up.’

Maitreya Bodhisattva explains his perplexity to the Buddha in Chapter Fifteen of the Lotus Sūtra. The Buddha has just revealed that all of the Bodhisattvas who have appeared from underground to continue teaching the Wonderful Dharma after the extinction of the Buddha have been taught by the Buddha in the time since he became enlightened. Maitreya realizes that his doubts are no different from the doubts of those gathered to hear the Buddha teach and asks the Buddha to explain. The Buddha says later that he sees the world differently than other living beings. But this does not mean that when our experience does not match what the Buddha teaches, we must keep silence and just accept what he tells us. It is only through sincere questioning that we find the Buddha’s mind and make it our own.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 22

Day 22 covers all of Chapter 17, The Variety of Merits.


Having last month considered in gāthās the merits from understanding the Buddha’s longevity by faith, we consider the merits of those who hear of the Buddha’s longevity.

“Furthermore, Ajita! Those who hear of my longevity of which I told you, and understand the meaning of my words, will be able to obtain innumerable merits, which will help them attain the unsurpassed wisdom of the Tathāgata. Needless to say, those who hear this sūtra, cause others to hear it, keep it, cause others to keep it, copy it, cause others to copy it, or offer flowers, incense, necklaces, banners, streamers, canopies, perfumed oil, and lamps of butter oil to a copy of it, will be able to obtain immeasurable merits. These merits will help them obtain the knowledge of the equality and differences of all things.

“Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Gṛdhrakūṭa, surrounded by great Bodhisattvas and Śrāvakas. They also will be able to see that the ground of this Sahā-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of Jambunada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures. They also will be able to see that the Bodhisattvas are living in those buildings. They will be able to see all this because, know this, they have already understood [my longevity] by firm faith.

“Furthermore, the good men or women who do not speak ill of this sūtra but rejoice at hearing it after my extinction, should be considered, know this, to have already understood my longevity by firm faith. It is needless to say this of those who [not only rejoice at hearing this sūtra but also] read, recite and keep it. They also should be considered to be carrying me on their heads. Ajita! They need not build a stupa or a monastery in my honor, or make the four kinds of offerings’ to the Saṃgha because those who keep, read and recite this sūtra should be considered to have already built a stupa or a monastery or made offerings to the Saṃgha. They should be considered to have already erected a stupa of the seven treasures tall enough to reach the Heaven of Brahman, the upper part of the stupa being the smaller. They should be considered to have already equipped the stupa with streamers, canopies and jeweled bells, and enshrined my śarīras therein. They also should be considered to have already offered flowers, incense, necklaces, incense powder, incense applicable to the skin, incense to burn, drums, music, reed pipes, flutes, harps, various kinds of dances, and songs of praise sung with wonderful voices [to the stupa ] continuously for many thousands of billions of kalpas.

The Daily Dharma from Sept. 25, 2023, offers this:

Furthermore, the good men or women who do not speak ill of this sūtra but rejoice at hearing it after my extinction, should be considered, know this, to have already understood my longevity by firm faith.

The Buddha makes this declaration to his disciple Maitreya in Chapter Seventeen of the Lotus Sūtra. After learning the merits of understanding the ever-present nature of the Buddha, Maitreya hears that this understanding is present in anyone who finds joy in this sūtra. From the parables told earlier in the sūtra, we know that this joy is not the same as the joy that comes from ending suffering. It is the joy in our awakening Buddha nature.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Shingyō Hikkei: Hakii-dono Gosho

Letter to Lord Hakii

I was 60 years of age when I left Minobu on September 8th in the year 1282 and I arrived at Ikegami of Senzoku Village in Musashi Province. Sakyamuni Buddha preached the Lotus Sutra for eight years on Mt. Sacred Eagle in India. He died in East India in the northeast direction of Mt. Sacred Eagle. Although He died in the house of Chunda by the River Ajitavati of Kusināra, He had His grave built on Mt. Sacred Eagle because it was where He preached the Lotus Sutra for eight years. So Nichiren, too, may die at the house of Lord Ikegami Munenaga in Musashi Province, which is northeast of Mt. Minobu. No matter where I die, please build my grave on Mt. Minobu because it is where I spent nine years reciting the Lotus Sutra to my heart’s contents. My heart lives forevermore on Mt. Minobu.

(Explanatory note)

On September 8 (which is late autumn in the lunar calendar), 1282, at the age of 60, Nichiren Shonin left Mt. Minobu where he was accustomed to living so long. He arrived on the 18th at a place called Ikegami in the village of Senzoku in Musashi Province (Tokyo). In this letter, Nichiren Shonin said that the Buddha for eight years preached the Lotus Sutra on Mt. Sacred Eagle of India and died in East India, northeast of Mt. Sacred Eagle. Although the Buddha passed away in the house of Chunda, near the River Ajitavati in Kusināra, according to Nichiren Shonin, He had His grave built on Mt. Sacred Eagle because it is the sacred mountain where the Buddha preached for eight years. Therefore Nichiren Shonin, following the example of Sakyamuni Buddha, wished to pass away at the residence of Ikegami Munenaga of Musashi Province, which is in the northeastern direction from Mt. Minobu. Nevertheless, he said that no matter where he died, he wished to have his grave built on Mt. Minobu because it is where he recited the Lotus Sutra for nine years without disturbance. He said that his soul would remain in Mt. Minobu forever.

Reprinted from the Shingyō Hikkei

Daily Dharma – Nov. 26, 2023

Those who seek the enlightenment of the Buddha
Are as various as previously stated.
A kalpa will not be long enough
To describe the variety of them.

The Buddha speaks these verses in Chapter Three of the Lotus Sūtra. We may believe that only some kinds of people will hear the teaching of the Buddha. In this passage the Buddha reminds us that we cannot predict who will be able to join us in our practice and who will not. This is why it is so important to maintain our vow as Bodhisattvas to benefit all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 21

Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.


Having last month considered the duration of the Tathāgata’s life, we consider the reasons for the Buddha’s various teachings.

“Good men! During this time I gave various names to myself, for instance, the Burning-Light Buddha. I also said, ‘That Buddha entered into Nirvāṇa.’ I did all these things only as expedients.

“Good men! When some people came to me, I saw the strength of the power of their faith and of the other faculties of theirs with the eyes of the Buddha. Then I named myself differently, and told them of the duration of my life differently, according to their capacities. I also said to them, ‘I shall enter into Nirvāṇa.’ I expounded the Wonderful Dharma with these various expedients, and caused the living beings to rejoice.

“Good men! When I saw that some people of little virtue and of much defilement were seeking the teachings of the Lesser Vehicle, I told them, ‘I renounced my family when I was young, and attained Anuttara-samyak-saṃbodhi [forty and odd years ago].’ In reality I became the Buddha in the remotest past as I previously stated. I told them this as an expedient to teach them, to lead them into the Way to Buddhahood.

“Good men! All the sūtras that I expounded [hitherto] were for the purpose of saving all living beings. I told the stories of my previous lives [in some sūtras,] and the stories of the previous lives of other Buddhas [in other sūtras]. I showed my replicas [in some sūtras,] and my transformations [in other sūtras]. I described my deeds [in some sūtras,] and the deeds of others [in other sūtras]. All that I say is true, not false, because I see the triple world as it is. I see that the triple world is the world in which the living beings have neither birth nor death, that is to say, do not appear or disappear, that it is the world in which I do not appear or from which l do not disappear, that it is not real or unreal, and that it is not as it seems or as it does not seem. I do not see the triple world in the same way as [the living beings of] the triple world do. I see all this clearly and infallibly. The living beings are various in their natures, desires, deeds, thoughts and opinions. Therefore, I expounded the dharma with various stories of previous lives, with various parables, similes and discourses, in order to cause all living beings to plant the roots of good. I have never stopped doing what I should do. As I said before, it is very long since I became the Buddha. The duration of my life is innumerable, asaṃkhya kalpas. I am always here. I shall never pass away.

The Daily Dharma from Oct. 10, 2023, offers this;

The living beings are various in their natures, desires, deeds, thoughts and opinions. Therefore, I expounded the dharma with various stories of previous lives, with various parables, similes and discourses, in order to cause all living beings to plant the roots of good.

The Buddha gives this explanation in Chapter Sixteen of the Lotus Sūtra. He describes the methods he used to prepare those whom he taught for receiving his highest teaching. In this chapter, the Buddha reveals that his existence is not limited to that of the physical body of Siddhartha Gautama 2500 years ago. In truth he has been leading all beings to his enlightenment for an unimaginably long time, and will continue to lead us for twice that time into the future. We approach the Buddha’s true wisdom when we see the purpose of our existence as benefiting all beings, and are certain that the outcome of whatever troubles us now is the enlightenment of all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Shingyō Hikkei: Ueno-dono Gohenji

A Reply to Lord Ueno

Among the people who believe in the Lotus Sutra today, some people’s faith is like fire and other’s faith is like water. Some people are aroused like burning fire during a sermon, but once they go away they forget all what they heard. When I say “like water,” I mean a person who has constant faith. You have always called on me without fail and therefore, your faith is like water. This is great.

(Explanatory note)

Nichiren Shonin said that when he observed believers of the Lotus Sutra, there were some who believed in it like fire and others like water. When he said, “faith like fire,” he meant those who are aroused like burning fire when they listen to the sermon, but once they go away their religious fervor is soon cooled down and they forget about it. “Faith like Water” means constant and unwavering faith. Since Lord Ueno sent gifts and inquiries about Nichiren Shonin regularly no matter what happened, Nichiren Shonin said that the lord had “faith like water,” which was great.

Reprinted from the Shingyō Hikkei

Daily Dharma – Nov. 25, 2023

Śāriputra! Seeing that all his children had come out of the burning house safely and reached a carefree place, the rich man remembered that he had immeasurable wealth. So without partiality, he gave them each a large cart.

The Buddha tells the parable of the Burning House in Chapter Three of the Lotus Sūtra. In the story, a man tries to warn his children who are playing in a dangerous house of the harm that will come to them if they do not set aside their preoccupations and come out. The children did not listen to him, so he told them about nonexistent toys outside the house. The Buddha then compares himself promising an end to suffering to the father promising nonexistent toys, and himself leading all beings to Enlightenment to the father giving his children toys more wonderful than they could imagine.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 20

Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.


Having last month concluded Chapter 15, The Appearance of Bodhisattvas from Underground, we return to the top of today’s portion of Chapter 15, The Appearance of Bodhisattvas and consider the Buddha’s response to the leaders of the Bodhisattvas from Underground.

Thereupon the World-Honored One said to them in the presence of the great multitude of Bodhisattvas:
“Truly, truly good men! I am peaceful. I am in good health. The living beings are ready to be saved. They do not fatigue me because I already taught them in their consecutive previous existences, and also because they have already honored the past Buddhas respectfully and planted the roots of good. As soon as they saw me and heard my teachings, they received my teachings by faith and entered into the wisdom of the Tathāgata, except those who had previously studied and practiced the teachings of the Lesser Vehicle. Now I am causing [the followers of the Lesser Vehicle] to hear this sūtra and to enter into the wisdom of the Buddha.”

Thereupon the [four] great Bodhisattvas sang in gāthās:

Excellent, excellent, Great Hero!
World-Honored One!
The living beings are ready to be saved
Because in their previous existence
They already asked the [past] Buddhas
About their profound wisdom,
And having heard about it, understood it by faith.
We rejoice at seeing you.

Thereupon the World-Honored One praised the leading great Bodhisattvas, saying, “Excellent, excellent, good men! [I am glad that] you rejoice at seeing me.”

The Daily Dharma from Feb. 1, 2022, offers this:

Truly, truly good men! I am peaceful. I am in good health. The living beings are ready to be saved. They do not fatigue me because I already taught them in their consecutive previous existences, and also because they have already honored the past Buddhas respectfully and planted the roots of good.

The Buddha makes this proclamation to the leaders of the Bodhisattvas from Underground in Chapter Fifteen of the Lotus Sūtra. These Bodhisattvas appeared when the Buddha asked who would teach the Lotus Sūtra after the Buddha’s death, and asked about the Buddha’s health and whether those he was teaching could keep what he provided for them. The Buddha assures us not only of the certainty of our future enlightenment, but that for us to receive his teaching, there was an earlier time, which we may have forgotten, when we met him. This awareness of our future and our past helps us to see our place in the world and maintain our determination to benefit all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Shingyō Hikkei: Hōon-shō

Essay on Recompense of Indebtedness

Nichiren’s compassion is boundless and therefore “Namu Myoho Renge-kyo” will spread forever beyond the ten thousand year-period. It has the merit of curing the blindness of all people and blocks the way to hell. This merit is superior than those of Dengyō, Tendai, Ryūju and Kashō. The practice for a hundred years in the Pure Land is not worth the merit of chanting the Odaimoku for one day in this defiled world. Propagation of the Odaimoku in the two thousand Year-period after the death of the Buddha is not worth as much as spreading the Odaimoku for a while in the Latter Age of the Declining Law. This is not due to my wisdom; it is solely due to the time in which I live.

(Explanatory note)

Nichiren Shonin always called himself Nichiren. In this writing he said that his compassion to save people and lead them to salvation is so great that the Lotus Sutra would spread not only during the ten thousand years of the Latter Age of the Declining Law but also forever thereafter. His spreading of the Lotus Sutra today has the merit of opening the eyes of all the people of Japan, who had been blinded by the wrong religions to the true religion. This merit has also blocked the road to hell for those who unknowingly slandered the true jaw. This great merit, he claims, is greater than those of the great masters of true Buddhism such as Great Masters Dengyō and Tendai, the Bodhisattva Ryūju and the Venerable Kashō. Is it not logical that the merit accumulated in this world of suffering is much greater than the merit accumulated through the practice of a hundred years in the peace and tranquility of the Land of Paradise? Perhaps we could say that the merit of spreading the true law in the age of two thousand years following the death of the Buddha, when it was relatively easy though it is of course precious, could be said to be less than the merit of spreading the true teaching even for a short while in these dangerous and decadent days of the Latter Age. Nichiren Shonin said that this was not because his wisdom was greater than others, but it was because of the time in which he lived — Latter Age of the Declining Law — that he had the opportunity to accumulate greater merits.

Reprinted from the Shingyō Hikkei

Daily Dharma – Nov. 24, 2023

Please remember that the service to your lord itself is practicing the teaching of the Lotus Sutra. Interpreting the scriptural statement in the Lotus Sutra, Grand Master T’ien-t’ai, therefore, states in his Great Concentration and Insight: “All the activities and daily work of the people in the secular world do not contradict the truth preached by the Buddha.” Please contemplate the spirit of this scriptural statement again and again.

Nichiren wrote this passage in his Response to a Follower (Dannotsu Bō Gohenji). In our frustration with this world of conflict, we may think it best to remove ourselves from those who are increasing the delusions of others. In this letter, Nichiren reminds us that the relationships we have in our lives are important. Service to others does not necessarily mean giving them what they ask for. It means wishing that they lose their delusions and nourishing the Buddha nature within them.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

On the Journey to a Place of Treasures