Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground.

Having last month considered why the Buddha taught the Lotus Sutra last, we consider in gāthās the recommended attitude for those who keep this sūtra.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Be patient, and compassionate
Towards all living beings,
And then expound this sūtra
Praised by the Buddhas!

Anyone who keeps this sūtra
In the latter days after my extinction
Should have compassion towards laymen and monks
And towards those who are not Bodhisattvas.
He should think:
‘They do not hear this sūtra.
They do not believe it.
This is their great fault.
When I attain the enlightenment of the Buddha,
I will expound the Dharma to them
With expedients
And cause them to dwell in it.’

The Daily Dharma offers this:

Anyone who keeps this sūtra
In the latter days after my extinction
Should have compassion towards laymen and monks
And towards those who are not Bodhisattvas.
He should think:
‘They do not hear this sūtra.
They do not believe it.
This is their great fault.
When I attain the enlightenment of the Buddha,
I will expound the Dharma to them
With expedients
And cause them to dwell in it.’

The Buddha sings these verses to Mañjuśrī in Chapter Fourteen of the Lotus Sūtra. In our zeal to help other beings, we may create expectations of how they will receive our efforts, or how they will change themselves after hearing the Buddha Dharma. We may even blame them for not improving as quickly as we might want. These verses remind us that there is no shortage of time available for our efforts to benefit others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.

Having last month considered actions a Bodhisattva should take, we consider the admonitions directed at the Bodhisattva-mahāsattva.

“Second, Mañjuśrī! A Bodhisattva-mahāsattvas who wishes to expound this sūtra in the age of the decline of the teachings after my extinction should perform the following peaceful practices. When he expounds or reads this sūtra, he should not point out the faults of other persons or sūtras. He should not despise other teachers of the Dharma. He should not speak of the good points or bad points or the merits or demerits of others. He should not mention Śrāvakas by name when he blames them. Nor should he do so when he praises them. He should not have hostile feelings against them or dislike them. He should have this peace of mind so that he may not act against the wishes of the hearers. When he is asked questions, he should not answer by the teachings of the Lesser Vehicle, but expound the Dharma only by the teachings of the Great Vehicle so that the questioners may be able to obtain the knowledge of the equality and differences of all things.”

The Daily Dharma offers this:

When he expounds or reads this sūtra, he should not point out the faults of other persons or sūtras. He should not despise other teachers of the Dharma. He should not speak of the good points or bad points or the merits or demerits of others. He should not mention Śrāvakas by name when he blames them. Nor should he do so when he praises them. He should not have hostile feelings against them or dislike them. He should have this peace of mind so that he may not act against the wishes of the hearers. When he is asked questions, he should not answer by the teachings of the Lesser Vehicle, but expound the Dharma only by the teachings of the Great Vehicle so that the questioners may be able to obtain the knowledge of the equality and differences of all things.

The Buddha gives this explanation to Mañjuśrī Bodhisattva in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. For us who aspire to be Bodhisattvas in this world of conflict, this passage reminds us not to create more conflict in our efforts to benefit others. Rather we should work to remind them of their good qualities and demonstrate the respect we want to receive.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra.

Having last month considered Mañjuśrī’s star pupil, we consider Accumulated-Wisdom Bodhisattva’s objection.

Accumulated-Wisdom Bodhisattva said:

“As far as I know, [when he was a Bodhisattva,] Śākyamuni Buddha sought Bodhi, that is, enlightenment incessantly for innumerable kalpas. He accumulated merits by practicing austerities. Even the smallest part, even the part as large as a poppy-seed of this world-this world being composed of one thousand million Sumeru-worlds-is not outside the places where the Bodhisattva made efforts to save all living beings at the cost of his life. It was after doing all this that he attained Bodhi, that is, enlightenment. I do not believe that this girl will be able to attain perfect enlightenment[, that is, to become a Buddha] in a moment.”

No sooner had he said this than the daughter of the dragon king came to [Śākyamuni] Buddha. She worshipped [his feet] with her head, retired, stood to one side, and praised him with gāthās:

You know the sins and merits
Of all living beings.
You illumine the worlds of the ten quarters.
Your wonderful, pure and sacred body
Is adorned with the thirty-two major marks
And with the eighty minor marks.

Gods and men are looking up at you.
Dragons also respect you.
None of the living beings
Sees you without adoration.

Only you know that I [am qualified to] attain Bodhi
Because I heard [the Dharma].
I will expound the teachings of the Great Vehicle
And save all living beings from suffering.

The Daily Dharma offers this:

Only you know that I [am qualified to] attain Bodhi
Because I heard [the Dharma].
I will expound the teachings of the Great Vehicle
And save all living beings from suffering.

These verses are sung to the Buddha by the eight-year-old daughter of the dragon-king Sāgara in Chapter Twelve of the Lotus Sūtra. She appeared before the congregation when called by the Bodhisattva Mañjuśrī from whom she had been taught the Wonderful Dharma of the Lotus Sūtra. Most of those gathered did not believe that such a young creature, much less a female, could reach the same enlightenment as the Buddha. But then before their eyes, she made all the transformations necessary and began to teach the Wonderful Dharma herself.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 16 concludes Chapter 11, Beholding the Stūpa of Treasures, and completes the Fourth Volume of the Sūtra of the Lotus Flower of the Wonderful Dharma.

Having last month considered in gāthās the Buddha’s request for someone to protect the Dharma, we consider the difficulty in expounding the Lotus Sutra.

Good men! Think this over clearly!
It is difficult
[To expound this sūtra].
Make a great vow to do this!

It is not difficult
To expound all the other sūtras
As many as there are sands
In the River Ganges.

It is not difficult
To grasp Mt. Sumeru
And hurl it to a distance
Of countless Buddha-worlds.

It is not difficult to move [a world]
[Composed of] one thousand million Sumeru-worlds
With the tip of a toe
And hurl it to another world.

It is not difficult
To stand in the Highest Heaven
And expound innumerable other sūtras
To all living beings.

It is difficult
To expound this sūtra
In the evil world
After my extinction.

See Moving Forward with an Indomitable Will

Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures.

Having last month concluded Chapter 10, The Teacher of the Dharma, we consider the arrival of the Stūpa of Treasures.

Thereupon a stupa of the seven treasures sprang up from underground and hung in the sky before the Buddha. The stupa was five hundred yojanas high and two hundred and fifty yojanas wide and deep. lt was adorned with various treasures. It was furnished with five thousand railings and ten million chambers. It was adorned with innumerable banners and streamers, from which jeweled necklaces and billions of jeweled bells were hanging down. The fragrance of tamalapattra and candana was sent forth from the four sides of the stupa to all the corners of the world. Many canopies, adorned with streamers, and made of the seven treasures-gold, silver, lapis lazuli, shell, agate, pearl and ruby were hanging in the sky [one upon another from the top of the stupa] up to the [heaven of the] palaces of the four heavenly-kings. The thirty-three gods offered a rain of heavenly mandārava-flowers to the stupa of treasures. Thousands of billions of living beings, including the other gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, men and nonhuman beings, also offered flowers, incense, necklaces, streamers, canopies and music to the stupa of treasures, venerated the stupa, honored it, and praised it.

See The Reason the Stupa Rises Out of the Earth