Another Innumerable Day Before Day 1

Having last month in the Sutra of Innumerable Meanings considered the third of the 10 beneficial effects of this sutra, we consider the fourth of the 10 beneficial effects of this sutra.

“O you of good intent! Fourth, this sutra’s unimaginable power for beneficial effect is this: If there are living beings who can hear this sutra— whether a section of it, whether a verse of it, or whether a phrase—they will gain a dauntless attitude, they will become capable of ferrying others even though they do not yet ferry themselves, and they will gain the company of bodhisattvas. The buddha tathāgatas will always attend to such people and will expound the teachings to them. After hearing them, these people will be fully able to accept them, uphold them, and follow them without opposition; they will also, in turn, expound them appropriately to others far and wide. O you of good intent! Such people can be likened to the newborn prince of a king and queen. One day becomes two days, and then seven; one month becomes two months, and then seven; he becomes one year old, and then two, and then seven. Even though he cannot yet govern or administer the affairs of state, he is revered and respected by the people and enjoys the companionship of all great princes. The king and queen constantly give him earnest counsel and shower their affection upon him. Why is this so? It is because he is of tender age and has not yet matured.

O you of good intent! So it is also with one who keeps faith with this sutra. The convergence of the buddhas and this sutra—the union of ‘king’ and ‘queen’—gives birth to this bodhisattva-child. If this bodhisattva can hear this sutra—whether a phrase of it or whether a verse, whether one, two, ten, a hundred, a thousand, or ten thousand times, or, like myriad multiples of all the sands of the Ganges River, an infinite number of times—even though he or she will not yet be able to embody its principles and truths to the fullest extent, or be able to make lands in the universe of a thousand-million Sumeru worlds tremble and shake from the rolling thunder of a Brahma voice that turns a great wheel of the Dharma, he or she will have gained the respect and admiration of all of the four kinds of followers and eight kinds of ever-present guardian spirits, will gain the company of great bodhisattvas, and will see deeply into doctrines preserved by the buddhas and be able to speak on them without fault or lack. Because this bodhisattva is just beginning to learn, he or she will always be kept in mind by the buddhas and will be wrapped in their affection. O you of good intent! This is known as the inconceivable power of the fourth beneficial effect of this sutra.

Underscore: The union of ‘king’ and ‘queen’ – gives birth to this bodhisattva-child – capable of ferrying others even though they do not yet ferry themselves.

Daily Dharma – Nov.12, 2024

When you see anyone who does not receive [this sūtra] by faith, you should show him some other profound teachings of mine, teach him, benefit him, and cause him to rejoice. When you do all this, you will be able to repay the favors given to you by the Buddhas.

The Buddha gives these instructions in Chapter Twenty-Two of the Lotus Sūtra. They remind us to be patient with those whom we work to benefit. Even though they may not be ready to hear the Wonderful Dharma, we can use the Expedient Teachings to prepare them for the Buddha’s highest teaching. When we are assured that countless beings are helping us all to become enlightened, we are less likely to be disappointed in the progress that we see.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Between Day 32 and Day1: An Ambassador of the Buddhas

Having last month considered beholding Buddhas in each of the 10 directions, we consider

Having attained purification of the six sense faculties, the practitioner’s body and mind become joyful and free of unwholesome elements. Giving full devotion to this method, he or she will be in full accord with the Dharma. The practitioner will also gain a further hundred-thousand-myriad koṭis of Dharma-grasping empowerments of interaction and exchange, and he or she will once again perceive a hundred-thousand-myriad koṭis of innumerable buddhas far and wide. Each of these World-honored Ones will extend their right hand, gently stroke the practitioner’s head, and say:

“Well done! Well done, Great Vehicle practitioner – you who aspires to the fully composed mind, you who are mindful of the Great Vehicle! When our aspiration for enlightenment was awakened in the past, we all supremely endeavored to never lose sight of it, in the very same manner as you. Because we practiced in accordance with the Great Vehicle throughout previous existences, we have now become the embodiments of purity and full enlightenment. You should also practice diligently now, and do not be remiss!

“These Great Vehicle sutras are the buddhas’ treasury, the essence of past, present, and future buddhas in all of the ten directions, and the seed from which the tathāgatas of the past, present, and future come forth. One who keeps faith with these sutras is an embodiment of a buddha and is one who does a buddha’s work. You should know that such a person is an ambassador of the buddhas, is clothed in the garments of the buddhas, the World-honored Ones, and is a true and genuine Dharma successor of the buddha tathāgatas. Practice in accordance with the Great Vehicle, and do not sever yourself from the seed of Dharma! Now, focus your contemplation on the buddhas of the east!”

When these words are spoken, the practitioner will immediately perceive all of the innumerable worlds in the eastern direction. The lands are as level as the palm of a hand, with neither hills, nor mounds, nor brambles; and the ground is [composed of] lapis lazuli, with boundaries made of gold. Worlds in all directions will be successively perceived as being similar to this.

Daily Dharma – Nov.11, 2024

They will expound the Dharma
Already taught by the past Buddhas.
Therefore, they will be fearless
Before the multitude.

The Buddha declares these lines to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. By understanding fear, and demonstrating our fearlessness in this world of conflict, we can inspire and bring courage to other beings. One form of fear arises when we believe that we are in a situation that we cannot handle. This is simply a form of arrogance: believing that something is true when in reality we do not know that it is true. When the Buddha assures us who practice this Wonderful Dharma of the certainty of our future enlightenment, we then know how things will turn out. No matter what difficulties we find ourselves in, there are always more choices available to us. Often outcomes that seem horrible at the time can bring us more wisdom and compassion.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 32

Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.


Having last month considered Universal-Sage Bodhisattva’s instruction of how to study, we consider how those who keep the Lotus Sutra does the same practices as Universal-Sage Bodhisattva.

[He said to the Buddha:]

“World-Honored One! It is by my supernatural powers, know this, that a Bodhisattva can hear these dhārāṇis. Anyone who keeps the Sūtra of the Lotus Flower of the Wonderful Dharma [while it is] propagated in the Jambudvipa, should think, ‘I can keep [this sūtra] only by the supernatural powers of Universal-­Sage.’[1, 2] Anyone who keeps, reads and recites this sūtra, memorizes it correctly, understands the meanings of it, and acts according to it, know this, does the same practices that I do.[1, 2] He should be considered to have already planted deeply the roots of good under innumerable Buddhas [in his previous existence]. He will be caressed on the head by the hands of the Tathāgatas.[1] Anyone who copies this sūtra will be reborn in the Heaven of the Trāyastriṃs̒a Gods immediately after his present life. On that occasion, eighty-four thousand goddesses will come and receive him, making many kinds of music. A crown of the seven treasures will be put on his head, and he will enjoy himself among the ladies in waiting.[1] Needless to say, [more merits will be given to] the person who [not only copies this sūtra but also] keeps, reads and recites it, memorizes it correctly, understands the meanings of it, and acts according to it.

The Daily Dharma offers this:

Anyone who keeps, reads and recites this sūtra, memorizes it correctly, understands the meanings of it, and acts according to it, know this, does the same practices that I do. He should be considered to have already planted deeply the roots of good under innumerable Buddhas [in his previous existence].

Universal-Sage (Fugen, Samantabhadra) Bodhisattva makes this declaration to the Buddha in Chapter Twenty-Eight of the Lotus Sūtra. In our mundane practice of the Wonderful Dharma, it is easy to overlook our place in the world and the benefits we bring to all beings. The magnificent character of Universal-Sage reminds us that despite our feelings of insignificance, we are the result of countless lives of practice and equal in our merits to this great Bodhisattva.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Nov.10, 2024

The [perverted] people think:
“This world is in a great fire.
The end of the kalpa [of destruction] is coming.”
In reality this world of mine is peaceful.

The Buddha sings these verses in Chapter Sixteen of the Lotus Sūtra. Here he draws a stark contrast between how those caught in the web of delusion see the world and how things really are. The world is constantly changing. When we expect the world to be as we want it, rather than as it is, any change is frightening. We assume that the world is falling apart and will sweep us along in its demise. When we practice the Wonderful Dharma of the Lotus Sūtra, we know that we and all beings will become enlightened. The change in the world is part of our practice. We know how it will turn out and there is no fear. Only peace.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 31

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.


Having last month considered the mother’s instruction to her sons, we consider the father’s reaction to his sons’ demonstration.

“Seeing [these wonders displayed by] the supernatural powers of his sons, the father had the greatest joy that he had ever had. He joined his hands together towards his sons [staying in the sky], and said, ‘Who is your teacher? Whose disciples are you?’

“The two sons said, ‘Great King! Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, who is now sitting on the seat of the Dharma under the Bodhi-tree of the seven treasures, is expounding the Sūtra of the Lotus Flower of the Wonderful Dharma to all the gods and men of the world. He is our teacher. We are his disciples.

“The father said to them, ‘I also wish to see your teacher. I will go with you.’

The Daily Dharma offers this:

Seeing [these wonders displayed by] the supernatural powers of his sons, the father had the greatest joy that he had ever had. He joined his hands together towards his sons [staying in the sky], and said, ‘Who is your teacher? Whose disciples are you?’

King Wonderful-Adornment makes this declaration to his sons in Chapter Twenty-Seven of the Lotus Sūtra. His sons had been asked by their mother to display their supernatural powers to their father and awaken the desire in him to hear the Buddha Dharma. We all have abilities of which we are not aware, and can cultivate those abilities so that they may seem miraculous to those who do not understand them. But it is important for us not to fall in the trap of using these abilities to strengthen our ego delusion. Instead we should dedicate our talents towards awakening the joy of the Wonderful Dharma in all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Nov.9, 2024

He should respect the Buddhas, the World-Honored Ones,
As his unsurpassed fathers.
He should give up arrogance
So that he may expound the Dharma without hindrance.

The Buddha sings these verses in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. By arrogance, the Buddha means not only acting as if we know what we do not, but any fixed understanding of the world and the beings in it. This opening of our minds allows us to be receptive to the innumerable ways the Buddhas are teaching us, and to learn to see the world for what it is. This receptivity also allows us to see the Buddha nature in all beings, no matter how deluded they are and how much harm they create. Respect is what allows us to fully hear and be present for what the world has to offer us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 30

Day 30 covers all of Chapter 26, Dhāraṇīs


Having last month considered the Dhāraṇīs offered by World-Holding Heavenly-King, we consider the Dhāraṇīs offered by the rākṣasas daughters and the Mother-Of-Devils.

There are rākṣasas called 1. Lambā, 2. Vilambā, 3. Crooked-Teeth, 4. Flower-Teeth, 5. Black-Teeth, 6. Many-Hairs, 7. Insatiable, 8. Necklace-Holding, 9. Kuntī, and 10. Plunderer-Of-Energy-Of-All-Beings. These ten rākṣasas [and their attendants] came to the Buddha, together with Mother-Of-Devils and her children and attendants. They said to the Buddha simultaneously:”World-Honored One! We also will protect the person who reads, recites and keeps the Sūtra of the Lotus Flower of the Wonderful Dharma so that he may have no trouble. No one shall take advantage of the weak points of this teacher of the Dharma.”

Then they uttered spells before the Buddha:

“Ideibi (1), ideibin (2), ideibi (3), adeibi ( 4), ideibi (5), deibi (6), deibi (7), deibi (8), deibi (9), deibi (10), rokei (11), rokei (12), rokei (13), rokei (14), takei (15), takei (16), takei (17), tokei (18), tokei (19).”

The Daily Dharma offers this:

These ten rākṣasīs [and their attendants] came to the Buddha, together with Mother-Of-Devils and her children and attendants. They said to the Buddha simultaneously: “World-Honored One! We also will protect the person who reads, recites and keeps the Sūtra of the Lotus Flower of the Wonderful Dharma so that he may have no trouble. No one shall take advantage of the weak points of this teacher of the Dharma.”

These fierce demons make this promise to the Buddha in Chapter Twenty-Six of the Lotus Sūtra. Mother-of-Devils, also known as Kishimojin, was once a demon who stole and ate human children, until the Buddha reminded her that humans loved their children in the same way she loved her own. The Buddha does not judge or condemn any being. Instead he uses his insight to transform our understanding to see the harm we create in the world through satisfying our selfish desires. When we work for the benefit of all beings, we find all beings working for our benefit also.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Nov.8, 2024

Some children of mine are pure in heart, gentle and wise.
They have practiced the profound and wonderful teachings
Under innumerable Buddhas
[In their previous existence].
I will expound this sūtra of the Great Vehicle to them,
And assure them of their future Buddhahood, saying:
“You will attain the enlightenment of the Buddha
In your future lives.”

The Buddha sings these verses in Chapter Two of the Lotus Sūtra. In the difficulties we face in this world of conflict and attachment, we can lose sight of our purpose to benefit all beings and try to avoid whatever is uncomfortable. When we hear the Buddha assure us of our inherent wisdom, and that our capacity to benefit others will continue to grow despite any obstacles we find, we learn to persevere through misfortunes, and increase our determination to lead all beings to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

On the Journey to a Place of Treasures