Sunday on the Internet

Sept. 6, 2015, Service at Myoshoji with Ryusho Jeffus Shonin“Attended” Sunday services at Myoshoji Temple in North Carolina in the morning and in the afternoon joined a discussion led by Nichiren Order of North America Bishop Myokei Caine-Barrett in Houston.

Hangout with NONA Bishop Myokei Caine-Barrett

 

 

Daily Dharma – Sep. 6, 2015

Medicine-King! This sūtra is the store of the hidden core of all the Buddhas. Do not give it to others carelessly! It is protected by the Buddhas, by the World-Honored Ones. It has not been expounded explicitly. Many people hate it with jealousy even in my lifetime. Needless to say, more people will do so after my extinction.

The Buddha makes this declaration to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. For us who recognize how the Buddha’s teaching transforms our lives and the world, it can be hard to imagine that anyone would reject it. However, there are beings who are so filled with fear and delusion that they mistake the Buddha’s good medicine for poison. While we are committed to leading all beings to enlightenment, we realize that we are not alone in our efforts. The protective deities and the Buddha himself are always working to benefit all beings. In our current capacities, we may not be able to reach everybody immediately. We should not let this discourage us. The least we can do is hope in our hearts for the happiness of all beings, even if they are not accessible to us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Comparative Religions

The Sacramento Nichiren Buddhist Church‘s September newsletter contains this explanation of “What is Buddhism?”:

Buddhism is the teaching of the Buddha, just as Christianity is the teaching of Jesus Christ and Islam is the teaching of Mohammad.

Yet, there is one major characteristic that distinguishes Buddhism from the other major religions: Those who embrace Buddhism can also become a Buddha. In Christianity, Judaism and Islam, believers are encouraged to learn the teachings of the founder and to devote themselves to a unique, absolute deity. Nonetheless, these followers cannot become a deity.

However, in Buddhism, anyone is said to have the potential to become the Buddha if they awaken to the truth behind the universe and human beings, which can be understood through studying the teachings of the Buddha.

Ultimately, Buddhism is everyone’s attempt to become a Buddha.

Recently I stumbled when attempting to explain what made Buddhism and, in particular, Nichiren’s teachings so special. I wish I had had this simple description at hand.

That such a commonplace explanation inspires me should be embarrassing.  Instead, it makes me smile. It pleases me to be reminded that the Buddha wants me to be exactly like him.

As the Buddha sang in gāthās:

Know this, Śāriputra!
I once vowed that I would cause
All living beings to become
Exactly as I am.

That old vow of mine
Has now been fulfilled.
I lead all living beings
Into the Way to Buddhahood.

Chapter II, Expedients

Daily Dharma – Sep. 5, 2015

Ajita! Anyone who[, while he is staying outside the place of the expounding of the Dharma,] says to another person, ‘Let us go and hear the sūtra called the Lotus Flower of the Wonderful Dharma which is being expounded [in that place],’ and causes him to hear it even for a moment, in his next life by his merits, will be able to live with the Bodhisattvas who obtain dhāraṇīs.

The Buddha gives this explanation to Maitreya (whom he calls Ajita – Invincible) in Chapter Eighteen of the Lotus Sutra. The dhāraṇīs are promises made by Bodhisattvas to protect those who keep and practice the Lotus Sūtra. They are included in the sūtra so that we can use them to remind these Bodhisattvas, and ourselves, of the protection we enjoy from our practice. This protection is not just meant for us. It is for all beings. When we share the teaching of the Wonderful Dharma with others, we help them become aware of their potential to become enlightened.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Sep. 4, 2015

Enemies find it difficult to attack when two people are together. Therefore, do not keep your brothers at a distance even for a brief period, regardless of what faults they may have; always be close to them. Whenever you get angry, it is clearly written on your face. Please remember that at no time do gods or deities protect those who are short tempered. It is true that you are destined to become a Buddha, but isn’t it regrettable for you to get hurt, pleasing your enemy and causing us grief?

Nichiren wrote this passage in his “Emperor Shushun” Letter (Sushun Tennō Gosho) addressed to his disciple Shijō Kingo. Nichiren knew the temperament of this Samurai warrior, and gave him detailed instructions for how to navigate the political hazards he faced. No matter how vindictive his Lord Ema became, Nichiren reminded him to persist in leading Ema by the Buddha Dharma and to rely on those who kept the Lotus Sūtra with him. As a result, Kingo outlived both Ema and Nichiren himself and is well known as one of Nichiren’s first followers.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Sep. 3, 2015

I have expounded many sūtras. I am now expounding this sūtra. I also will expound many sūtras in the future. The total number of the sūtras will amount to many thousands of billions. This Sūtra of the Lotus Flower of the Wonderful Dharma is the most difficult to believe and the most difficult to understand.

The Buddha declares these lines to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. At the beginning of this Sūtra, the Buddha held back from teaching because he thought people might not be ready to hear it. He also said that the Dharma he teaches cannot be understood by reasoning. We need both faith and understanding to practice the Wonderful Dharma. The Buddha also reminds us to appreciate how difficult faith and understanding are, both for ourselves and others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Sep. 2, 2015

It is difficult to keep this sūtra.
I shall be glad to see
Anyone keeping it even for a moment.
So will all the other Buddhas.

The Buddha sings these verses in Chapter Eleven of the Lotus Sūtra. He is well aware of how hard it is to move from expedient teachings to the Wonderful Dharma. We have habits and attachments built up over many lifetimes, and live in a world that does not always support our practice. Still, one cannot underestimate the importance of trying, even for the briefest amount of time, to hold on to this teaching and bring it to life in this world.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Sep. 1, 2015

The merits of the Buddha are beyond the expression of our words. Only the Buddha, only the World-Honored One, knows the wishes we have deep in our minds.

In Chapter Eight of the Lotus Sutra, Pūrṇa has these words in mind while looking at the face of the Buddha. The thoughts we have are mostly words, and the words are about the things we want. Words can help us make sense of the world around us, especially the words the Buddha uses to teach us. But words can also confuse us when we mistake our expectations for the reality of the world. When the Buddha calls us to become Bodhisattvas, to realize that our happiness is linked to that of all beings, his words open a part of our mind with which we are not familiar. He asks us to set aside the habits we have learned from this world of conflict and see his world in a new way.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Aug. 31, 2015

He said to them, ‘Do not be afraid! Do not go back! You can stay in that great city, and do anything you like. If you enter that city, you will be peaceful. If you go on afterwards and reach the place of treasures, then you can go home.

This is part of the Parable of the Magic City, told by the Buddha in Chapter Seven of the Lotus Sūtra. In the story, a guide is leading a group of travelers through a dangerous road to a city of treasures. Halfway through the trip, the travelers, overcome by their fear and fatigue, consider giving up their journey and returning to their previous lives. The guide makes a resting place for them where they can relax before continuing. When the travelers mistake this resting place for their destination, the guide makes the city disappear so that they will keep moving towards the true treasures. The Buddha compares himself to the guide, us to the travelers, the magic city to that place we all want where even our unspoken desires are met, and his enlightenment to the city of treasures. To see the world as it is and find true happiness, we need to let go of our delusions and keep faith in our guide and his highest teaching.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Aug. 30, 2015

How did you teach these innumerable Bodhisattvas
In such a short time,
And cause them to aspire for enlightenment
And not falter in seeking enlightenment?

Maitreya Bodhisattva sings these verses to the Buddha in Chapter Fifteen of the Lotus Sūtra. Despite the Buddha’s explanation that he personally taught all of the Bodhisattvas who appear in Chapter Fifteen, Maitreya and others are still confused by what the Buddha has told them. Since they have faith that whatever the Buddha teaches is for their benefit, they persist with their sincere questioning, assured that the Buddha is leading them to enlightenment. While faith is an important part of our practice, recognizing our own confusion, and using questions to resolve that confusion are equally important. The Buddha does not ask for blind obedience. He knows we cannot find peace until we bring our whole being to his practice.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

On the Journey to a Place of Treasures