Day 30 covers all of Chapter 26, Dhāraṇīs.

Before getting to the Dharanis and those who offer protective spells, I begin with the answer to Medicine-King Bodhisattva’s question, “How many merits will be given to the good men or women who keep, read, recite, understand or copy the Sutra of the Lotus Flower of the Wonderful Dharma?”

The Buddha said to him:

Suppose some good men or women make offerings to eight hundred billion nayuta Buddhas, that is, as many Buddhas as there are sands in the River Ganges. What do you think of this? Are the merits given to them many or not?

“Very many, World-Honored One!”

The Buddha said:

More merits will b given to the good men or women who keep, read or recite· even a single gatha of four lines of this sutra, understand the meanings of it or act according to it.”

As a postscript, on my To-Do list is a compilation of all of the references to the number representing sands in the River Ganges, e.g. eight hundred billion nayuta.

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

For me, the specifics of what World-Voice-Perceiver Bodhisattva offers to do for people in need are as problematic as the specifics of the Merits of the Teacher of the Dharma. Get out of jail free, guilty or not, or recognize by smell the gold, silver, and other treasures deposited underground. But that’s just me.

In this first time through, I’ll focus on the empowering aspect of World-Voice-Perceiver Bodhisattva:

Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].

And in gathas:

Listen! World-Voice-Perceiver practiced
According to the conditions of the places [of salvation].
His vow to save [people] is as deep a the sea.
You cannot fathom it even for kalpas.

On many hundreds of thousands of millions of Buddhas
He attended and made a great and pure vow.
I will tell you about his vow in brief.
If you hear his name, and see him,
And think of him constantly,
You will be able to eliminate all sufferings.

Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Much can be said about Wonderful-Voice Bodhisattva, and the advice for visitors offered by Pure-Flower-Star-King-Wisdom Buddha, but for me the meat of this chapter is “the great supernatural powers and the power of wisdom obtained by Wonderful-Voice Bodhisattva-mahasattva.”

Flower-Virtue! Now you see Wonderful-Voice Bodhisattva here and nowhere else. But formerly he transformed himself into various living beings and expounded this sutra to others in various places. He became King Brahman, King Sakra, Freedom God, Great-Freedom God, a great general in heaven, Vaisravana Heavenly-King, a wheel-turning-holy-king, the king of a small country, a rich man, a householder, a prime minister, a brahmana, a bhiksu, a bhiksuni, an upasaka, an upasika, the wife of a rich man, that of a householder, that of a prime minister, that of a brahmana, a boy, a girl, a god, a dragon, a yaksa, a gandharva, an asura, a garuda, a kimnara, a mahoraga, a human being or a nonhuman being. [After he transformed himself into one or another of these living beings,] he expounded this sutra, and saved the hellish denizens, hungry spirits, animals, and all the other living beings in the places of difficulties. When he entered an imperial harem, he became a woman and expounded this sutra.

Flower-Virtue! This Wonderful-Voice Bodhisattva protects all living beings in this Saha-World. He transforms himself into one or another of these various living beings in this Saha-World and expounds this sutra to all living beings without reducing his supernatural powers, [his power of] transformation, and his wisdom. He illumines this Saha­World with the many [rays of light] of his wisdom, and causes all living beings to know what they should know. He also does the same in the innumerable worlds of the ten quarters, that is, in as many worlds as there are sands in the River Ganges. He takes the shape of a Sravaka and expounds the Dharma to those who are to be saved by a Sravaka. He takes the shape of a Pratyekabuddha and expounds the Dharma to those who are to be saved by a Pratyekabuddha. He takes the shape of another Bodhisattva and expounds the Dharma to those who are to be saved by that Bodhisattva. He takes the shape of a Buddha and expounds the Dharma to those who are to be saved by a Buddha. He takes these various shapes according to the capacities of those who are to be saved. He shows his extinction to those who are to be saved by his extinction. Flower-Virtue! Such are the great supernatural powers and the power of wisdom obtained by Wonderful-Voice Bodhisattva-mahasattva.

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

With the conclusion of the story of Gladly-Seen-By-All-Beings Bodhisattva as the previous life of Medicine-King Bodhisattva, we are reminded of the merits of keeping “even a single gatha of four lines of this Sutra of the Lotus Flower of the Wonderful Dharma.”

Why? Because…

Star-King-Flower! Just as the sea is larger than the rivers, this Sutra of the Lotus Flower of the Wonderful Dharma is more profound than any of the other sutras expounded by the Tathagatas. Just as Mt. Sumeru is the largest of all the mountains including earth mountains, black mountains, the Small Surrounding Iron Mountains, the Great Surrounding Iron Mountains, and the Ten Treasure Mountains, this Sutra of the Lotus Flower of the Wonderful Dharma is above all the other sutras. Just as the Moon God is brighter than the stars, this Sutra of the Lotus Flower of the Wonderful Dharma gives us more light than any of the other sutras numbering thousands of billions. Just as the Sun God dispels all darkness, this sutra drives away all the darkness of evils. Just as the wheel-turning-holy-king is superior to the kings of small countries, this sutra is more honorable than the other sutras. Just as King Sakra is the king of the thirty-three gods, this sutra is the king of all the sutras. Just as the Great Brahman Heavenly-King is the father of all living beings, this sutra is the father of all the sages and saints, of the Sravakas who have something more to learn, of the Sravakas who have nothing more to learn, and of those who aspire for Bodhisattvahood. Just as Srota-apannas, Sakrdagamins, Anagamins, Arhats, and Pratyekabuddhas are superior to ordinary men, this sutra is superior to any of the other sutras expounded either by Tathagatas or by Bodhisattvas or by Sravakas. The person who keeps this sutra is superior to any other living being. Just as Bodhisattvas are superior to Sravakas or to Pratyekabuddhas, this sutra is superior to any other sutra. Just as the Buddha is the king of the Dharma, this sutra is the king of all the sutras.

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

This first time through under my single-topic rule allows me to focus on a followup to yesterday’s message and offer why the Sutra of the Lotus Flower of the Wonderful Dharma can be heard only once in hundreds of millions of billions of kalpas.

To sum up, all the teachings of the Tathagata, all the unhindered, supernatural powers of the Tathagata, all the treasury of the hidden core of the Tathagata, and all the profound achievements of the Tathagata are revealed and expounded explicitly in this sutra. Therefore, keep, read, recite, expound and copy this sutra, and act according to the teachings of it with all your hearts after my extinction! In any world where anyone keeps, reads, recites, expounds or copies this sutra, or acts according to its teachings, or in any place where a copy of this sutra is put, be it in a garden, in a forest, under a tree, in a monastery, in the house of a person in white robes, in a hall, in a mountain, in a valley, or in the wilderness, there should a stupa be erected and offerings be made to it because, know this, the place [where the stupa is erected] is the place of enlightenment. Here the Buddhas attained Anuttara­samyak-sambodhi. Here the Buddhas turned the wheel of the Dhanna. Here the Buddhas entered into Parinirvana.

This isn’t some ordinary sutra.

I shall not be able to tell all the merits of this sutra to those to whom this sutra is to be transmitted even if I continue telling them by my supernatural powers for many hundreds of thousands of billions of asamkhyas of kalpas.

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

My self-imposed single-topic restriction leaves me wondering how to approach both the story of Never-Despising Bodhisattva as a previous life of Sakyamuni and the next chapter where we see the reaction of Sakyamuni to the vow of the Bodhisattvas from Underground to expound the Lotus Sutra everywhere after Sakyamuni’s extinction.

And having no obvious choice, I’ll ignore all of that and instead underscore what I see as the bottom line of the tale of Never-Despising Bodhisattva:

This Sutra of the Lotus Flower of the Wonderful Dharma
Can be heard only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

The Buddhas, the World-Honored Ones,
Expound this sutra only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

Therefore, anyone who hears this sutra
And practices the Way
After my extinction,
Should have no doubts about [this sutra].

He should expound this sutra with all his heart;
Then he will be able to meet Buddhas
Throughout all his existences,
And quickly attain the enlightenment of the Buddha.

No doubts here.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

The good men or women who keep, read, recite, expound or copy this Sutra of the Lotus Flower of the Wonderful Dharma

These men and women will accrue great merits of the eyes, ears, nose, tongue, body, and mind. Between yesterday’s portion and today, we have a wonderful – and here I mean full of wonder – litany of the merits to be earned by those who keep, read, recite, expound or copy this Sutra.

And all of this with “natural” sense organs:

Anyone who keeps this sutra
Will be able to have these merits of the nose
Although he has not yet obtained the nose
Of the Bodhisattva [who attained] the
Dharma-without-asravas.

And…

Although he has not yet obtained the wonderful body
[Of the Bodhisattva who knows] the nature of
the Dharma-without-asravas,
He will be able to have all these things
Reflected on his pure and natural body.

And…

Anyone who keeps the Sutra of the Lotus Flower of the Wonderful Dharma
Will have his mind purified as previously stated.
Although he has not yet obtained the [wisdom-]without-asravas,
He will be able to obtain [these merits of the mind].

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

Yesterday we read about the merits that accrue from “understanding by faith,” and today we learn of the merits of simply rejoicing at hearing even a gathas of the Sutra of the Lotus Flower of the Wonderful Dharma.

Asked by Maitreya Bodhisattva-mahasattva to quantify the merits to be given to the good man or woman who rejoices at hearing the Lotus Sutra, the Buddha offers this illustration of how the Lotus Sutra might be spread:

Ajita! Suppose a bhiksu, a bhiksuni, an upasaka, an upasika, or some other wise person, whether young or old, rejoices at hearing this sutra in a congregation after my extinction. After leaving the congregation, he or she goes to some other place, for instance, to a monastery, a retired place, a city, a street, a town, or a village. There he or she expounds this sutra, as he or she has heard it, to his or her father, mother, relative, friend or acquaintance as far as he or she can. Another person who has heard [this sutra from him or her], rejoices, goes [to some other place] and expounds it to a third person. The third person also rejoices at hearing it and expounds it to a fourth person. In this way this sutra is heard by a fiftieth person. Ajita! Now I will tell you the merits of the fiftieth good man or woman who rejoices at hearing [this sutra]. Listen attentively!

I have great affinity for this description: He or she expounds this sutra, as he or she has heard it, to his or her father, mother, relative, friend or acquaintance as far as he or she can.

Feeble and weak as my understanding may be, I rejoice in hearing and in turn pass it on.

Day 22 covers all of Chapter 17, The Variety of Merits.

Yesterday’s reading encouraged “understanding by faith” and today we learn the merits of doing just that.

Thereupon the Buddha said to Maitreya Bodhisattva-mahasattva: “Ajita! Anyone who hears that my life is so long, and understands it by faith even at a moment’s thought, will be able to obtain innumerable merits.

And …

Those who have firm faith,
And who are pure and upright,
And who hear much and memorize all teachings,
And who understand my words
According to their meaning,
Will have no doubts [about my longevity].

Most important of all …

Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Grdhrakuta, surrounded by great Bodhisattvas and Sravakas. They also will be able to see that the ground of this Saha-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of jambunada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures. They also will be able to see that the Bodhisattvas are living in those buildings. They will be able to see all this because, know this, they have already understood [my longevity] by firm faith.

By faith.

Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.

Again, there is a wealth of material here but on the first time through with my one-topic limit I have to begin at the beginning.

Thereupon the Buddha said to the great multitude including Bodhisattvas and others, ‘Good men! Understand my sincere and infallible words by faith!’

He said to the great multitude again, ‘Understand my sincere and infallible words by faith!’

He said to them once again, ‘Understand my sincere and infallible words by faith!’

What’s going to be said just can’t be understood without faith.

As the Buddha explains in Chapter 2, Expedients:

The Dharma cannot be shown.
It is inexplicable by words.
No one can understand it
Except the Buddhas
And the Bodhisattvas
Who are strong in the power of faith.

And in Chapter 3, A Parable, the Buddha repeats:

Even you, Sariputra,
Have understood this sutra
Only by faith.
Needless to say,
The other Sravakas cannot do otherwise.
They will be able to follow this sutra
Only because they believe my words,
Not because they have wisdom.

Again and again we learn of those who “received this sutra by faith” and “understood it by faith.”

Faith in the past, faith today and faith tomorrow.