In Nichiren Buddhism, whether using calligraphy on paper or statues [as an object of worship], we are not some disconnected observer. On the calligraphic mandala we are gazing up at the two Buddhas, Shakyamuni and Taho, seated on either side of the Odaimoku, which represents the great Stupa in the ceremony in the air. On either side of the two Buddhas are the Four Great Bodhisattvas, leaders of the Buddha’s original disciples, who rose up from under the ground. Everyone else depicted on the mandala is looking up at the two Buddhas. We join this gathering when we gaze upon the mandala.
In some ways there is no ceremony until we join. Everyone in the congregation, every character on the paper mandala, every wooden statue is waiting on you to begin the ceremony. The ceremony is being held just for you. They could have finished up 3,000 years ago, but at the request of the Buddha they have waited. The Buddha told them someone of great importance was coming and now finally you have arrived. Go to them and tell them you are ready to begin the ceremony in the air.