Today is the Fall Equinox, the middle of Higan week, the three days before the equinox and the three days after. As explained in a Nichiren Shu brochure:

For Buddhists, this period is not just one characterized by days with almost equal portions of light and dark. Rather, it is a period in which we strive to consciously reflect upon ourselves and our deeds.

Below is the March 2024 newsletter article Ven. Kenjo Igarashi wrote on the subject of Higan-e:

Twice a year, we experience equinoxes, signifying the beginning of either fall or spring. As most may know, this is a significant time for Buddhists as well, who practice those three days before and after the equinox. Higan, as this is called, is a time, when we practice in order for our mind to leave this shore and cross the river of suffering to reach the other shore of enlightenment. During this time of shumbum (spring equinox) and shubun (fall equinox), the length of morning and night is the same and as Buddhists, we must learn to appreciate that midway between the penance and pleasure of life through practice. We must remember that this time of higan is a time for both praying for ourselves and holding memorial services for our ancestors.

Whenever memorial services are held for one’s ancestors, the young people always tend to ask, “Is this necessary?” The same question is often asked in Japan, too, by the younger generation.

Memorial services are not held just to satisfy one’s ego and to please the ancestors. Some people think that by having a memorial service, they have done their duty and find satisfaction in this belief. Many people also think that when a memorial service is held, prayers are simply offered for the benefit of the ancestors; however, this is not true. When we place ourselves before the altar, we are also praying for our own awareness and spiritual growth.

Nichiren Shonin said, in a letter addressed to his follower,
Abutsubo, “There is no finer vehicle of precious truth than the faith of a man or woman who believes in the truth of the Lotus Sutra. It does not matter whether you are rich or poor. If you recite ‘Namu Myo Ho Ren Ge Kyo,’ your body becomes the vehicle of precious truth for you are the Buddha of infinite understanding and truth.”

When we recite the Sutra with Nichiren Shonin’s words in mind, we realize that Buddha dwells in our hearts. Our ancestors dwell in our hearts as well, always sharing our trials and joys.

Money is always good to have but even without it, if your family is healthy and happy you can be sure that your ancestors are resting in peace. No matter how wealthy or poor you may be, if no problems occur in your family, your ancestors are also happy and at peace.

Offering of prayers through the recitation of the Sutra does not mean that you are merely offering prayers to something you cannot see nor understand. You are offering prayers to your innermost self and realizing your infinite love and understanding. You feel grateful for your life, blessed with goodness and moved by the oneness of you and your ancestors. With this awareness you extend the benefits of your prayers to others.

With infinite love and understanding you are at peace. If you are at peace, your ancestors will rest in peace. If your ancestors are at peace, you will be at peace. Your life cannot help but be blessed with goodness. This is the teaching of the Lotus Sutra. Attaining this awareness is the true purpose of having memorial services.