The Stories of the Lotus Sutra, p235[W]hat is the job that needs to be done? The more general answer is that the Dharma needs to be widely shared – so, especially with the Buddha no longer able to do so directly, bodhisattvas are responsible for teaching, and thus perpetuating, Buddha Dharma. The Sutra is concerned not only with teaching the Dharma in the ordinary sense; it is concerned with having the Dharma be embodied, having it be a central part of the lives of people. Early in [Chapter 23], Shakyamuni Buddha says, “For incalculable hundreds of thousands of billions of eons, I have studied and practiced this rare Dharma of supreme awakening.” Notice that he says both “studied” and “practiced.” Practicing the Dharma goes beyond studying it to embody it in one’s life. Thus bodhisattvas have a responsibility not only of teaching the Dharma by words, but also by demonstrating and exemplifying it in their actions.
It is because of this role as exemplars of the Dharma that bodhisattvas, both mythical and human, can be models for us. Because they are said to have many marvelous powers, people may pray to a bodhisattva for relief from some kind of danger or suffering, but that is not the most useful way to understand our relationship to such bodhisattvas. They have been entrusted by the Buddha to be exemplars of the Dharma who in their very being can inspire us to follow our own bodhisattva ways. If various bodhisattvas have found skills and powers with which to help others, we too can develop skill in ways of helping others.