Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.
Having last month considered the various teachings of the same content, we consider why the Buddha refrained from expounding the equality and differences of all things.
My teachings are of the same content, of the same taste. Those who emancipate themselves [from the bonds of existence,] from illusions, and from birth and death, will finally attain Nirvana, that is, eternal tranquility or extinction. They will be able to return to the state of the Void.
“Although I knew the equality and differences of all things, I refrained from expounding it to them in order to protect them because I saw their [various] desires.
“Kāśyapa, and all of you present here! It is an extraordinarily rare thing to see that you have understood, believed and received the Dharma which I expounded variously according to the capacities of all living beings because it is difficult to understand the Dharma which the Buddhas, the World-Honored Ones, expound according to the capacities of all living beings.”
The Daily Dharma offers this:
Kāśyapa, and all of you present here! It is an extraordinarily rare thing to see that you have understood, believed and received the Dharma which I expounded variously according to the capacities of all living beings because it is difficult to understand the Dharma which the Buddhas, the World-Honored Ones, expound according to the capacities of all living beings.
The Buddha makes this declaration to his disciple Kāśyapa and all those gathered to hear him teach in Chapter Five of the Lotus Sūtra. The Buddha knows how hard it is to set aside our delusions and understand what he is teaching us. When the Buddha teaches with expedients, he lets us stay in the comfort of our own minds. With the Wonderful Dharma of the Lotus Sūtra, he takes us into the unfamiliar areas of his own mind. Only when we gain confidence in the Buddha as our guide can we stay with this teaching and not regress to the contentment of our attachments.
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