Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having last month considered in gāthās Mahā-Kāśyapa’s explanation of the meaning of the parable, we consider the realization of the śrāvakas of how the Buddha prepared them with expedients.
You told us
To purify the world of the Buddha
And teach all living beings.
We heard this, but did not wish to do so
Because we had already attained the truth:
“All things are void and tranquil.
Nothing appears or disappears.
Nothing is larger or smaller.
Nothing has āsravas.
Nothing is subject to cause and effect.”
Having thought this, we did not wish
To do [the Bodhisattva practices].In the long night
We did not care
For the wisdom of the Buddha.
We did not wish to have it.
We thought:
“The Dharma we attained is perfect.”Having studied the truth of the Void in the long night,
We emancipated ourselves
From the sufferings of the triple world,
Attained the Nirvāṇa-with-remainder,
And reached the final stage
Of our physical existence.You said [to us]:
“When you attain enlightenment infallibly,
You will have already repaid
The favors I gave you.”Although we expounded to the sons of the Buddha
The teachings for Bodhisattvas in order to cause them
To seek the enlightenment of the Buddha,
We did not wish to attain
The same enlightenment for ourselves.
You, our Leader, left us alone because you knew this.
You did not persuade us
To seek the enlightenment of the Buddha.
You did not say
That we should be able to have real benefits.The rich man knew
That his son was base and mean.
Therefore, he made him nobler
With expedients,
And then gave him
All his treasures.In the same manner,
You knew that we wished
To hear the Lesser Vehicle.
Therefore, you did a rare thing.
You prepared us with expedients,
And then taught us the great wisdom.Today we are not what we were then.
We have obtained
What we did not expect
To obtain
Just as the poor son obtained
The innumerable treasures.
The Daily Dharma of May 23, 2018, offers this:
Today we are not what we were then.
We have obtained
What we did not expect
To obtain
Just as the poor son obtained
The innumerable treasures.
Subhūti, Mahā-Kātyāyana, Mahā-Kāśyapa, and Mahā-Maudgalyāyana, all disciples of the Buddha, speak these lines in Chapter Four of the Lotus Sūtra as they explain their story of the wayward son. They compare the father’s treasure house in the story to the Buddha’s enlightenment. Until they had been led by the Buddha’s expedient teachings, they could not even imagine themselves as enlightened, any more than the wayward son in the story could imagine the contents of his father’s treasure house.
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