Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Today covers the Parable of the Rich Man and His Poor Son in which the “men living the life of wisdom” tell the story of a young boy who ran away from his father and lived a life of poverty, searching for a day’s pay. The father sought to help the son but the son was “too base and mean” to realize he was the rich man’s son. Even when he became an employee of the rich man and progressively earned more responsibility in running the rich man’s house, he could not give up the thought that he was base and mean. The son finally realizes his place when the father, now an old man on his deathbed, announced, “This is my son. I am his father. All my treasures are his. He knows what has been taken in and what has been paid out.”

World-Honored One! We once had many troubles sufferings. We were so distracted and so ignorant that we clung to the teachings of the Lesser Vehicle. At that time you caused us to think over all things and to clear away the dirt of fruitles discussions about them. We made strenuous efforts according to the teachings [of the Lesser Vehicle] and attained Nirvana as a day’s pay. Having attained it, we had great joy, and felt satisfied [with the attainment of it]. We said, ‘We have obtained much because we made efforts according to the teachings of the Buddha.’ But when you saw that we clung to mean desires and wished to hear only the teachings of the Lesser Vehicle, you left us alone. You did not tell us that we had the treasure-store, that is, the insight of the Tathagata. You expounded the wisdom of the Buddha[, that is, the Great Vehicle] with expedients, but we did not aspire for that vehicle because, when we had obtained the day’s pay of Nirvana from the Buddha, we thought that we had already obtained enough. We did not wish to have what you had showed and expounded to the Bodhisattvas by your wisdom. You expounded the Dharma to us with expedients according to our capacities because you knew that we wished to hear the teachings of the Lesser Vehicle. We did not know that we were your sons. Now we know that you do not grudge your wisdom to anyone. Although we were your sons then as we are now, we wished to hear only the teachings of the Lesser Vehicle.

And in gathas:

We did not wish to have the treasure-store
Of the teachings of the Buddhas
Although we expounded it [to the Bodhisattvas].
We were satisfied with the elimination
Of illusions within ourselves.
What we accomplished was that elimination.
We did nothing more.

You told us
To purify the world of the Buddha
And teach all living beings.
We heard this, but did not wish to do so
Because we had already attained the truth:
“All things are void and tranquil.
Nothing appears or disappears.
Nothing is larger or smaller.
Nothing has asravas.
Nothing is subject to cause and effect.”
Having thought this, we did not wish
To do [the Bodhisattva practices].

In the long night
We did not care
For the wisdom of the Buddha.
We did not wish to have it.
We thought:
“The Dharma we attained is perfect.”

… Although we expounded to the sons of the Buddha
The teachings for Bodhisattvas in order to cause them
To seek the enlightenment of the Buddha,
We did not wish to attain
The same enlightenment for ourselves.
You, our Leader, left us alone because you knew this.
You did not persuade us
To seek the enlightenment of the Buddha.
You did not say
That we should be able to have real benefits.

The rich man knew
That his son was base and mean.
Therefore, he made him nobler
With expedients,
And then gave him
All his treasures.

Today we are not what we were then.
We have obtained
What we did not expect
To obtain
Just as the poor son obtained
The innumerable treasures.