Day 22 covers all of Chapter 17, The Variety of Merits.
Having last month considered in gāthās the merits from understanding the Buddha’s longevity by faith, we consider the merits of those who hear of the Buddha’s longevity.
“Furthermore, Ajita! Those who hear of my longevity of which I told you, and understand the meaning of my words, will be able to obtain innumerable merits, which will help them attain the unsurpassed wisdom of the Tathāgata. Needless to say, those who hear this sūtra, cause others to hear it, keep it, cause others to keep it, copy it, cause others to copy it, or offer flowers, incense, necklaces, banners, streamers, canopies, perfumed oil, and lamps of butter oil to a copy of it, will be able to obtain immeasurable merits. These merits will help them obtain the knowledge of the equality and differences of all things.
“Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Gṛdhrakūṭa, surrounded by great Bodhisattvas and Śrāvakas. They also will be able to see that the ground of this Sahā-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of Jambunada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures. They also will be able to see that the Bodhisattvas are living in those buildings. They will be able to see all this because, know this, they have already understood [my longevity] by firm faith.
“Furthermore, the good men or women who do not speak ill of this sūtra but rejoice at hearing it after my extinction, should be considered, know this, to have already understood my longevity by firm faith. It is needless to say this of those who [not only rejoice at hearing this sūtra but also] read, recite and keep it. They also should be considered to be carrying me on their heads. Ajita! They need not build a stupa or a monastery in my honor, or make the four kinds of offerings’ to the Saṃgha because those who keep, read and recite this sūtra should be considered to have already built a stupa or a monastery or made offerings to the Saṃgha. They should be considered to have already erected a stupa of the seven treasures tall enough to reach the Heaven of Brahman, the upper part of the stupa being the smaller. They should be considered to have already equipped the stupa with streamers, canopies and jeweled bells, and enshrined my śarīras therein. They also should be considered to have already offered flowers, incense, necklaces, incense powder, incense applicable to the skin, incense to burn, drums, music, reed pipes, flutes, harps, various kinds of dances, and songs of praise sung with wonderful voices [to the stupa ] continuously for many thousands of billions of kalpas.
The Daily Dharma from Sept. 25, 2023, offers this:
Furthermore, the good men or women who do not speak ill of this sūtra but rejoice at hearing it after my extinction, should be considered, know this, to have already understood my longevity by firm faith.
The Buddha makes this declaration to his disciple Maitreya in Chapter Seventeen of the Lotus Sūtra. After learning the merits of understanding the ever-present nature of the Buddha, Maitreya hears that this understanding is present in anyone who finds joy in this sūtra. From the parables told earlier in the sūtra, we know that this joy is not the same as the joy that comes from ending suffering. It is the joy in our awakening Buddha nature.
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