Day 20

Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month heard Śākyamuni’s explanation to Maitreya, we consider Maitreya’s doubts.

Thereupon Maitreya Bodhisattva-mahāsattva and the innumerable Bodhisattvas in the congregation doubted the Buddha’s words which they had never heard before. They thought:

‘How did the World-Honored One teach these great, innumerable, asaṃkhya Bodhisattvas, and qualify them to attain Anuttara-samyak-saṃbodhi in such a short time?’

[Maitreya Bodhisattva] said to the Buddha:

“World-Honored One! When you, the Tathāgata, were a crown prince, you left the palace of the Śākyas, sat at the place of enlightenment not far from the City of Gaya, and attained Anuttara-samyak-saṃbodhi. It is only forty and odd years since then.

“World-Honored One! How did you do these great deeds of the Buddha in such a short time? Did you teach these great, innumerable Bodhisattvas, and qualify them to attain Anuttara-samyak-saṃbodhi by your powers or by your merits?

“World-Honored One! No one can count the number of these great Bodhisattvas even if he goes on counting them for thousands of billions of kalpas. They have already planted roots of good, practiced the way, and performed brahma practices under innumerable Buddhas from the remotest past.

The Daily Dharma from June 16, 2018, offers this on Maitreya’s doubts:

The Bodhisattva Maitreya makes this request to the Buddha in Chapter Fifteen of the Lotus Sūtra. There are several ways that the Buddha leads us to his enlightenment. One is by making us aware of the mysteries that abound in this world of conflict. The Lotus Sūtra promises in Chapter One that no question will be left unresolved. But unless we are aware of these questions, and these mysteries, then they cannot be explained. When we allow ourselves to wonder, to question, to become aware of the mystery of existence, and resist being ashamed of not knowing. then we are coming to understand the Buddha’s own mind.

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