Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.

Having last month considered in gāthās the proper practices and things to be approached, we conclude the first set of things that the Bodhisattva should do.

He should disregard the differences
Between the superior, mean, and inferior vehicles,
Between the things free from causality and those subject to it,
And between the real and the unreal.
He should not say:
“This is a man,” or “This is a woman.”
He should not obtain anything
Or know anything or see anything.
All these are the proper practices
That the Bodhisattva should perform.

Things are insubstantial.
They have no property.
They are not permanent.
They do not rise or perish.
This is the Dharma to be approached
By a man of wisdom.

Only perverted people say:
“All things exist,” or “Nothing exists,”
Or “All things are real,” or “Nothing is real,”
Or “All things are born,” or “Nothing is born.”

The Bodhisattva should live in a retired place,
And concentrate his mind.
He should be as peaceful
And as immovable as Mt. Sumeru.
Things have no property
Just as the sky has not.
They are not solid.
They are not born.
They do not appear or move or go.
They are permanently of one form.’
This truth is the proper thing
The Bodhisattva should approach.

A Bhikṣu who lives after my extinction
Will be free from timidity
If he performs these proper practices,
And approaches these proper things
As previously stated,
And then expounds this sūtra.

A Bodhisattva will be peaceful,
And free from timidity
If he stays in a quiet room
For some time,
Recollects the Dharma correctly,
Understands the Dharma
According to the meanings of it,
And then emerges
From his dhyāna-concentration,
And leads kings, princes,
Common people and brahmanas
By expounding this sūtra to them.

Mañjuśrī, all this is the first set of things
That the Bodhisattva should do
Before he expounds the Sūtra
Of the Lotus Flower of the Wonderful Dharma
In the world after [my extinction].

The Daily Dharma from Dec. 5, 2022, offers this:

Only perverted people say:
“All things exist,” or “Nothing exists,”
Or “All things are real,” or “Nothing is real,”
Or “All things are born,” or “Nothing is born.”

The Buddha declares these verses in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. Hearing these descriptions can be confusing. We think that we have to choose from among these views, and that these are the only views possible. The Buddha shows us another way. When we think of things as either unchanging or nonexistent, we live in a world of either judgement or despair. The Buddha shows us how to value what exists as it is changing and not attach ourselves to our expectations of stability. It is only because we are changing, and the world is changing around us, that we have the potential to become enlightened.

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