Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.
Having last month considered the proper practices a Bodhisattva should perform, we conclude today’s portion of Chapter 14, Peaceful Practices.
“Again, Mañjuśrī! A Bodhisattva-mahāsattvas who wishes to keep, read and recite this sūtra in the latter days after [my extinction] when the teachings are about to be destroyed, should not nurse jealousy against others, or flatter or deceive them. He should not despise those who study the Way to Buddhahood in any way. He should not speak ill of them or try to point out their faults. Some bhikṣus, bhikṣunīs, upāsakās or upāsikās will seek Śrāvakahood or Pratyekabuddhahood or the Way of Bodhisattvas. He should not disturb or perplex them by saying to them, ‘You are far from enlightenment. You cannot obtain the knowledge of the equality and differences of all things because you are licentious and lazy in seeking enlightenment.’ He should not have fruitless disputes or quarrels about the teachings with others. He should have great compassion towards all living beings. He should look upon all the Tathāgatas as his loving fathers, and upon all the Bodhisattvas as his great teachers. He should bow to all the great Bodhisattvas of the worlds of the ten quarters respectfully and from the bottom of his heart. He should expound the Dharma to all living beings without partiality. He should be obedient to the Dharma. He should not add anything to the Dharma or take away anything from the Dharma. He should not expound more teachings to those who love the Dharma more [than others do].
“Mañjuśrī! A Bodhisattva-mahāsattvas who performs this third set of peaceful practices in the latter days after [my extinction] when the teachings are about to be destroyed, will be able to expound the Dharma without disturbance. He will be able to have good friends when he reads and recites this sūtra. A great multitude will come to him, hear and receive this sūtra from him, keep it after hearing it, recite it after keeping it, expound it after reciting it, copy it or cause others to copy it after expounding it, make offerings to the copy of this sūtra, honor it, respect it, and praise it.”
Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:
Anyone who wishes to expound this sūtra
Should give up jealousy, anger, arrogance,
Flattery, deception and dishonesty.
He should always be upright.He should not despise others,
Or have fruitless disputes about the teachings.
He should not perplex others by saying to them:
“You will not be able to attain Buddhahood.”Any son of mine who expounds the Dharma
Should be gentle, patient and compassionate
Towards all living beings.
He should not be lazy.In the worlds of the ten quarters,
The great Bodhisattvas are practicing the Way
Out of their compassion towards all living beings.
He should respect them as his great teachers.He should respect the Buddhas, the World-Honored Ones,
As his unsurpassed fathers.
He should give up arrogance
So that he may expound the Dharma without hindrance.This is the third set of peaceful practices.
A man of wisdom should perform all this.
Anyone who performs these peaceful practices
Will be respected by innumerable living beings.
The Daily Dharma for June 27, 2022, offers this:
Mañjuśrī! A Bodhisattva-mahāsattva who performs this third set of peaceful practices in the latter days after [my extinction] when the teachings are about to be destroyed, will be able to expound the Dharma without disturbance. He will be able to have good friends when he reads and recites this sūtra. A great multitude will come to him, hear and receive this sūtra from him, keep it after hearing it, recite it after keeping it, expound it after reciting it, copy it or cause others to copy it after expounding it, make offerings to the copy of this sūtra, honor it, respect it, and praise it.
The Buddha gives this explanation to Mañjuśrī Bodhisattva in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. The third set of practices involves not despising those who practice the Wonderful Dharma in any way, or hindering their practice by telling them that they are lazy and can never become enlightened. Such treatment goes against the true nature we all share, and can only create conflict.
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