Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices.
Having last month heard eighty billion nayuta Bodhisattva-mahāsattvas offer to spread the dharma in gāthās, we conclude Chapter 13.
They will despise us,
Saying to us [ironically],
“You are Buddhas.”
But we will endure all these despising words.There will be many dreadful things
In the evil world of the kalpa of defilements.
Devils will enter the bodies [of those bhikṣus]
And cause them to abuse and insult us.We will wear the armor of endurance
Because we respect and believe you.
We will endure all these difficulties
In order to expound this sūtra.We will not spare even our lives.
We treasure only unsurpassed enlightenment.
We will protect and keep the Dharma in the future
If you transmit it to us.World-Honored One, know this!
Evil bhikṣus in the defiled world will not know
The teachings that you expounded with expedients
According to the capacities of all living beings.They will speak ill of us,
Or frown at us,
Or drive us out of our monasteries
From time to time.
But we will endure all these evils
Because we are thinking of your command.When we hear of a person who seeks the Dharma
In any village or city,
We will visit him and expound the Dharma [to him]
If you transmit it to us.Because we are your messengers,
We are fearless before multitudes.
We will expound the Dharma.
Buddha, do not worry.We vow all this to you
And also to the Buddhas who have come
From the worlds of the ten quarters.
Buddha, know what we have in our minds!
The Daily Dharma from Aug. 9, 2017, offers this:
We will wear the armor of endurance
Because we respect and believe you.
We will endure all these difficulties
In order to expound this sūtra.
Medicine-King Bodhisattva and Great-Eloquence Bodhisattva, along with their attendants, declare these verses to the Buddha in Chapter Thirteen of the Lotus Sutra. The Buddha had asked previously who would teach the Lotus Sūtra after the Buddha’s death. These Bodhisattvas declare their aspirations to maintain their practice of the Buddha Dharma in the face of unimaginable difficulties. We may believe that this practice will lead to permanent comfort and pleasure. But knowing that we are in a world that is constantly changing, we realize that any difficulty is temporary, and that the way to a beneficial outcome may only go through difficulties. This knowledge and faith in the Buddha’s teachings increases our capacity to be a beneficial force in this world of conflict.
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