Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra.
Last month I discussed the “problems” with this chapter, but it serves an important purpose.
In this chapter, Sakyamuni illustrates how his teaching is beyond commonly held beliefs.
The story of the evil Devadatta as a teacher of Sakyamuni in a previous life and a Buddha in a future life illustrates that everyone is a Buddha.
Rev. Ryusho Jeffus offers this comment on the Devadatta lesson:
This passage, from the Devadatta Chapter tells how the Buddha served Devadatta in a previous life so that he could be taught the Wonderful Dharma of the Lotus Flower Sutra. When I think about the truth of the Buddha being present in all beings as taught by Never-Despising Bodhisattva I can’t help but think that we can begin to really understand the teaching of the Lotus Sutra when we serve other beings, when we can help them as the Buddha did seeking the Dharma from Devadatta.
Lotus Path: Practicing the Lotus Sutra Volume 1
And then there is the example of the 8-year-old daughter of the dragon king. She overcame both the commonly held belief that enlightenment requires ages of practices and the belief that a female could not become a Buddha, no matter how long she practiced.
Here’s how the 1983 Doctrines of Nichiren described this:
It is not difficult for any one to become a Bodhisattva, or even a Buddha. Women, too, may succeed, in spite of the exceptional difficulty which popular Buddhist teaching attributes to the female sex in such a quest. Why, even a female dragon is said to have attained to Buddhahood; and if that is true, why not a female human bing? Devadatta became a Buddha in spite of his infernal character. Why, then, not another man?
Doctrines of Nichiren (1893)
And so I embrace the Buddha’s prediction:
Good men or women in the future who hear this chapter of Devadatta of the Sutra of the Lotus Flower of the Wonderful Dharma with faithful respect caused by their pure minds, and have no doubts [about this chapter], will not fall into hell or the region of hungry spirits or the region of animals. They will be reborn before the Buddhas of the worlds of the ten quarters. They will always hear this sutra at the places of their rebirth. Even when they are reborn among men or gods, they will be given wonderful pleasures. When they are reborn before the Buddhas, they will appear in lotus-flowers.