Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures.

Having last month considered how to expound this Sūtra of the Lotus Flower of the Wonderful Dharma to the four kinds of devotees, we consider in gāthās the thirsty man digging a hole in search of water.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

If you wish to give up all indolence,
Hear this sūtra!
It is difficult to hear this sūtra.
Few receive it by faith.

A man on a plateau, feeling thirsty,
Dug a hole in order to get water.
As long as he saw the dug-out lumps of earth were dry,
He knew that water was still far off.
When he found the earth wet and muddy,
He was convinced that water was near.

In the same manner, Medicine-King, know this!
Those who do not hear
The Sūtra of the Lotus Flower of the Wonderful Dharma
Are far from the wisdom of the Buddha.

In this profound sūtra
The teachings for the Śrāvakas are criticized.
Those who hear
That this sūtra is the king of all the sūtras,
And think over this sūtra clearly after hearing it,
Know this, will approach the wisdom of the Buddha.
If you wish to expound this sūtra,
Enter the room of the Tathāgata,
Wear the robe of the Tathāgata,
Sit on the seat of the Tathāgata,
[And after doing these three things,]
Expound it to people without fear!

To enter the room of the Tathāgata means to have great compassion.
To wear his robe means to be gentle and patient.
To sit on his seat means to see the voidness of all things.
Expound the Dharma only after you do these [three] things!

The Daily Dharma from June 12, 2023, offers this:

In this profound sūtra
The teachings for the Śrāvakas are criticized.
Those who hear
That this sūtra is the king of all the sūtras,
And think over this sūtra clearly after hearing it,
Know this, will approach the wisdom of the Buddha.

The Buddha sings these verses to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. He has already declared that the sūtra he is teaching is the closest to his own wisdom, that it is different from anything he has taught before, and that it is the teaching for Bodhisattvas. The expedient teachings he gave to Śrāvakas before this sūtra were limited because they did not show the way to enlightenment for all beings. As we keep this sūtra in our minds, and learn to recognize it in our daily lives, we not only approach our own enlightenment, we lead all beings to enjoy the Buddha’s wisdom.

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