There are two meanings of honesty: first, honesty in the worldly sense and in the second place, honesty in Buddhism. Speaking of honesty in the worldly sense, the Chinese character for king means running through the heaven, human world and earth. The three horizontal lines stand for heaven, human world and earth, which are run through by a vertical line. That is to say, the king is a person who treads the way of honesty throughout the heaven, human world and earth. The character king also stands for the color yellow. In ancient China, five colors stood for five directions, with the yellow color in the center. As the ruler in the center, the king is also called “yellow emperor.” The lord of the heaven, lord of the human world as well as that of the earth are all called the king. Ex-Emperor Gotoba, however, was the ruler in name only; he was a liar, wicked and dishonest. On the contrary, Shogunal Regent Hōjō Yoshitoki was a subject in name, but he was worthy of a great ruler without double-talk, in whom the Great Bodhisattva Hachiman vowed to reside.

Next, speaking of honesty in Buddhism, pre-Lotus sūtras and commentaries and interpretations of the seven schools of Buddhism in Japan based on those pre-Lotus sūtras are all dishonest, while the Lotus Sūtra and the teaching of the Tendai (T’ien-t’ai) School based on it are honest. The original substance of the Great Bodhisattva Hachiman is Śākyamuni Buddha, who preached the honest sūtras and manifested Himself in Japan as the honest Great Bodhisattva Hachiman. The eight petals of the lotus flower surrounding the central dais for Lord Preacher Śākyamuni Buddha are the Great Bodhisattva Hachiman. Śākyamuni Buddha, who was born on the eighth day of the fourth month, passed away on the fifteenth of the second month 80 years later. How can it not be that Lord Śākyamuni Buddha was reborn in Japan as the Great Bodhisattva Hachiman! To prove this, it is stated on the stone monument at the Shō Hachiman Shrine of Ōsumi Province, “Expounding the Lotus Sūtra on Mt. Sacred Eagle in the past, He now manifests Himself as a bodhisattva in the palace of the Shō Hachiman Shrine.” The Lotus Sūtra, chapter 2 on “Expedients” states, “Now this triple world all belongs to Me, and all the people therein are all My children;” and chapter 16 on “The Life Span of the Buddha” declares, “I always preach and enlighten the people on Mt. Sacred Eagle in the Sahā World.” Therefore, all sentient beings faraway in the entire universe are children of Śākyamuni Buddha, and the 4,900,094,828 people nearby in Japan are all children of the Great Bodhisattva Hachiman. All living beings in Japan today, nevertheless, worship the Great Bodhisattva Hachiman, who is a manifested trace of Śākyamuni, and ignore Śākyamuni Buddha, the original substance of Hachiman. This is like worshipping a shadow and slighting the substance or speaking ill of somebody to his children. The original substance of the Great Bodhisattva Hachiman is Śākyamuni Buddha, who was born in India, justly discarded the provisional sūtras and expounded the lone true teaching of the Lotus Sūtra. His manifested trace was born in Japan and resides in the head of an honest person.

Kangyō Hachiman-shō, Remonstration with Bodhisattva Hachiman, the Buddha’s Disciple, Writings of Nichiren Shōnin, Doctrine 1, Pages 270-272

And with that I conclude this 100-day journey through the seven volumes of the Writings of Nichiren Shōnin.