Nevertheless, if there is a man after the death of the Buddha who breaks the attachment to the false doctrines of the “four tastes and three teachings” of the pre-Lotus sūtras and puts faith in the True Dharma of the Lotus Sūtra, all the virtuous gods and numerous bodhisattvas who sprang up from underground will protect such a practicer of the Lotus Sūtra. Under such protection, this practicer would be able to spread over the world the honzon revealed in the essential section and the five-word daimoku of “myō, hō, ren, ge, and kyō,” the essence of the Lotus Sūtra.

He is just like Never-Despising Bodhisattva, who in the Age of the Semblance Dharma after the death of Powerful Voice King Buddha spread in the land of this Buddha the twenty-four character passage in the Lotus Sūtra (chapter twenty) saying: “I respect you deeply. I do not despise you. Why is it? It is because you all will practice the way of bodhisattvas and will be able to attain Buddhahood.” With such propagation, the Bodhisattva was severely persecuted by all the people in the land, who beat him with sticks and threw stones at him.

Kembustsu Mirai-ki, Testimony to the Prediction of the Buddha, Writings of Nichiren Shōnin, Doctrine 2, Page 174.

Considering this quote approximately 745 years later, one must affirm the accuracy of the prediction: This practicer would be able to [has] spread over the world the honzon revealed in the essential section and the five-word daimoku of “myō, hō, ren, ge, and kyō,” the essence of the Lotus Sūtra.

I imagine Nichiren smiling at finding a man in Sacramento, California, writing about this in 2018.