Day 10

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Having last month heard the prediction for the future Buddhahood of Great Kātyāyana, we hear the prediction for Great Maudgalyāyana and complete Chapter 6, Assurance of Future Buddhahood.

“Now I will tell you. This Great Maudgalyāyana will make various offerings to eight thousand Buddhas, respect them, and honor them. After the extinction of each of those Buddhas, he will erect a stūpa-mausoleum a thousand yojanas high, and five hundred yojanas wide and deep. He will make it of the seven treasures: gold, silver, lapis lazuli, shell, agate, pearl and ruby. He will offer flowers, necklaces, incense applicable to the skin, incense powder, incense to burn, canopies, banners and streamers to the stūpa-mausoleum. After that he will make the same offerings to two hundred billions of Buddhas. Then he will become a Buddha called Tamālapattra-candana-Fragrance, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. The kalpa in which he will become that Buddha will be called Joyfulness; and his world, Mind­Happiness. The ground [of his world] will be even, made of crystal, adorned with jeweled trees, and purified with strewn flowers of pearls. Anyone will rejoice at seeing it. Innumerable gods, men, Bodhisattvas and Śrāvakas will live there. The duration of the life of that Buddha will be twenty-four small kalpas. His right teachings will be preserved for forty small kalpas, and the counterfeit of his right teachings also will be preserved for forty small kalpas.”

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

After he gives up his present existence,
This Great Maudgalyāyana, a disciple of mine,
Will see many Buddhas,
Many World-Honored Ones.
He will see eight thousand of them,
And then two hundred billions of them.

In order to attain
The enlightenment of the Buddha,
He will make offerings to them, and respect them.
He will perform brahma practices under those Buddhas,
And keep the teachings of those Buddhas
For innumerable kalpas.

After the extinction of each of those Buddhas,
He will erect a stūpa of the seven treasures.
There will be a long golden yasti
On the top of the stūpa.
He will offer flowers, incense and music
To the stūpa-mausoleum of the Buddha.

He will finally complete
The Way of Bodhisattvas,
And become a Buddha
Called Tamala [pattral-candana-Fragrance
In a world called
Mind-Happiness.

The duration of the life of that Buddha
Will be twenty-four [small] kalpas.
He will expound to gods and men
The enlightenment of the Buddha.

As many Śrāvakas as there are sands in the River Ganges
Will have the six supernatural powers,
Including the three major supernatural powers.
They will be exceedingly powerful and virtuous.

Innumerable Bodhisattvas also will live there.
They will be resolute in mind, and strenuous.
They will never falter
In seeking the wisdom of the Buddha.

After the extinction of that Buddha,
His right teachings
Will be preserved for forty small kalpas.
So will the counterfeit of them.

The five hundred disciples of mine
Are powerful and virtuous.
They also shall be assured
Of their future Buddhahood.
They will become Buddhas
In their future lives.

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

The Daily Dharma from March 20, 2018, offers this:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

The Buddha sings these verses in Chapter Six of the Lotus Sūtra. When the Buddha taught in India 2500 years ago, people took for granted that their lives continued from previous lives and would continue on into future lives. Whatever comforts we enjoy or calamities we endure in this life were thought to be caused by what we did in our former lifetimes. Our actions today were thought to determine what happens in our future lives. To our modern understanding this can sound mystical and unlikely. But if we understand that everything, including our joy and suffering, has causes and conditions, whether or not we realize these results immediately, we know that the result of creating benefit is benefit, and the result of creating harm is harm. When we hold the happiness of all beings to be as precious as our own, we would no more mistreat others than we would want them to mistreat us.