I am now joyful and fearless.
I have laid aside all expedient teachings.
I will expound only unsurpassed enlightenment
To Bodhisattvas.

The Buddha sings these verses in Chapter Two of the Lotus Sūtra. When the Buddha says he only teaches Bodhisattvas, he does not mean that he holds his highest teaching back from anybody. For us to be able to hear what the Buddha teaches, we must awaken our image of ourselves as Bodhisattvas who chose to come into this world of conflict and delusion. If we try to use the Buddha’s teaching to gratify our own delusions, we will only create more suffering. It is only when we set aside our habits of fear and doubt that we can gain wisdom through practicing the Wonderful Dharma.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Anyone who expounds this sūtra to the four kinds of devotees,
Or reads or recites this sūtra in a retired place,
After doing these [three] virtuous things,
Will be able to see me.

The Buddha sings these verses to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. While the Buddha was alive 2500 years ago, people traveled great distances and endure great hardships just to see him. Today, even though the man named Siddhartha Gautama is no longer in our world, we are assured that the ever-present Śākyamuni is always with us and leading us to his enlightenment. When we make the effort to keep, read, recite, copy and expound this Sūtra, it is as if we are traveling great distances and enduring great hardships.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Enemies find it difficult to attack when two people are together. Therefore, do not keep your brothers at a distance even for a brief period, regardless of what faults they may have; always be close to them. Whenever you get angry, it is clearly written on your face. Please remember that at no time do gods or deities protect those who are short tempered. It is true that you are destined to become a Buddha, but isn’t it regrettable for you to get hurt, pleasing your enemy and causing us grief?

Nichiren wrote this passage in his “Emperor Shushun” Letter (Sushun Tennō Gosho) addressed to his disciple Shijō Kingo. Nichiren knew the temperament of this Samurai warrior, and gave him detailed instructions for how to navigate the political hazards he faced. No matter how vindictive his Lord Ema became, Nichiren reminded him to persist in leading Ema by the Buddha Dharma and to rely on those who kept the Lotus Sūtra with him. As a result, Kingo outlived both Ema and Nichiren himself and is well known as one of Nichiren’s first followers.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Ignorant people will speak ill of us,
Abuse us, and threaten us
With swords or sticks.
But we will endure all this.

Medicine-King Bodhisattva and Great-Eloquence Bodhisattva, along with their attendants, declare these verses to the Buddha in Chapter Thirteen of the Lotus Sūtra. The Buddha had asked previously who would teach the Lotus Sūtra after the Buddha’s death. These Bodhisattvas realize the difficulty of teaching and keeping this sūtra. They know that some who come to hear the Buddha Dharma are strongly attached to their anger. These Bodhisattvas vow to look beyond the violence and suffering of these people and promise to lead even them to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

There are thousands of fish eggs, but few become fish. Hundreds of mango blossoms bloom, but few become fruit. It is the same with human beings, because most people are turned aside by evil distractions. There is an army of warriors wearing armor, but few are able to fight bravely. Many people search for truth, but few attain Buddhahood.

Nichiren wrote this passage in his Letter to Lord Matsuno. In Nichiren’s lifetime he saw many of his followers charmed by his teaching, but lacking the resolve to practice. This letter was one of many Nichiren used to encourage us not to waste our precious human life with frivolous pursuits, destructive actions, and selfish desires. It reminds us that we all carry the seed of Buddha nature, and to look for ways to nourish that seed.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

The two sons, Pure-Store and Pure-Eyes, came to their mother, joined their ten fingers and palms together, and said, ‘Mother! Go to Cloud Thunderpeal-Star-King-Flower-Wisdom Buddha! We also will go to attend on him, approach him, make offerings to him, and bow to him because he is expounding the Sūtra of the Lotus Flower of the Wonderful Dharma to all gods and men.

The Buddha tells the story of King Wonderful-Adornment in Chapter Twenty-Seven of the Lotus Sūtra. The two sons chose to be born at a time when Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha was alive and led their parents to follow that Buddha and learn the Wonderful Dharma from him. They overcame their father’s attachment to wrong views, not by arguing against those views, but by demonstrating the wonders that come from the Buddha’s great teaching. This shows how when we as Bodhisattvas live this difficult teaching we lead others to it.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

[This] pure world of mine is indestructible.
But the [perverted] people think:
“It is full of sorrow, fear, and other sufferings.
It will soon burn away.”

The Buddha sings these verses in Chapter Sixteen of the Lotus Sūtra. When we are not aware of our own potential for enlightenment, and of the Ever-Present Buddha Śākyamuni who is helping us and all beings to reach this potential, we can easily sink into despair. So long as we are preoccupied with suffering, when we live as if our purpose were to feel good as much as possible and feel bad as little as possible, we long for escape from this world of conflict. As we continue to grow the Buddha’s own mind within us, we see how this world is being transformed. When we know where we are going, all obstacles become stepping stones.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

I see that all living beings are burned by the fires of birth, old age, disease, death, grief, sorrow, suffering and lamentation. They undergo various sufferings because they have the five desires and the desire for gain…Notwithstanding all this, however, they are playing joyfully. They are not conscious of the sufferings. They are not frightened at the sufferings or afraid of them. They do not dislike them or try to get rid of them. They are running about this burning house of the triple world, and do not mind even when they undergo great sufferings.

The Buddha offers this explanation to his disciple Śāriputra in Chapter Three of the Lotus Sūtra. He compares his teaching of suffering and Nirvāṇa to a father luring his children from a dangerous house with a promise of better toys. The children were so preoccupied with their own entertainment that they could not hear their father’s warning. In this triple world of beautiful forms, fascinating ideas and consuming desires, it is easy to stay with our childish games and ignore the Buddha’s teaching. Our maturity as Bodhisattvas comes when we set these aside for the benefit of all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Anyone who keeps this sūtra in the evil world
In the age of the decline of my teachings
Should be considered
To have already made these offerings.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Seventeen of the Lotus Sūtra. Given the trauma we have suffered in our previous existences, especially the calamity of death, it should be no surprise that our memories of those lives is dim at best. It can be enough to know that beneficial actions bring benefit and harmful actions bring harm, even if we do not know the specific causes of our condition. Our finding and practicing the Wonderful Dharma in this life is an indication of our great generosity in previous lives, and our capacity to continue practicing that same generosity.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

World-Honored One! It is difficult for anyone in the world to believe this. It is as difficult as to believe a handsome, black-haired man twenty-five years old who points to men a hundred years old and says, ‘They are my sons,’ or as to believe men a hundred years old who point to a young man and say, ‘This is our father. He brought us up.’

Maitreya Bodhisattva explains his perplexity to the Buddha in Chapter Fifteen of the Lotus Sūtra. The Buddha had just revealed that he was who taught all the Bodhisattvas who have appeared from underground to continue teaching the Wonderful Dharma after the extinction of the Buddha. Maitreya realizes that his doubts are no different from those of those gathered to hear the Buddha teach and asks the Buddha to explain. When our experience does not match what the Buddha teaches, we should not keep silence and just accept what he tells us. It is only through sincere questioning that we find the Buddha’s mind and make it our own.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com