You should remember that the secret doctrine to save the evil, the stupid, women, and those without Buddha-nature is not revealed in sūtras other than the Lotus Sūtra. This is the very reason the Lotus Sūtra is superior to all other Buddhist scriptures.

Nichiren wrote this passage in his Treatise on Chanting the Great Title of the Lotus Sūtra (Shō Hokke Daimoku-shō). With so many proclaiming that their teaching is superior, it can be difficult to hear what Nichiren is telling us in this passage. Other teachings maintain that only some people can be saved. As a result, people who hear those teachings live in fear and uncertainty about their fate. The Lotus Sūtra proclaims that all who hear it will become enlightened, and that all who teach the Lotus Sūtra will create the conditions for others to be enlightened. Nichiren’s relentless determination to spread the Wonderful Dharma was not based on arrogance: merely wanting people to do as he said. It was based on compassion: the certainty that the Lotus Sūtra embodies the enlightenment of the Buddha and saves all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

It is useless to stack up a pile of treasures in your storehouse if you are in poor health. Therefore the value of a healthy body is more important than treasures in the storehouse. At the same time, however, a healthy body means nothing if your mind is not pure. This is why we can say that our most precious treasure is our mind itself. Upon reading this letter, please try to accumulate the treasure of your mind.

Nichiren wrote this passage in his “Emperor Shushun” Letter (Sushun Tennō Gosho) addressed to his disciple Shijō Kingo. We can become so focused on acquiring material resources to meet the needs of our bodies, that we neglect to care for our health. A sick man in a mansion cannot be happy. Nichiren points out that even when we have physical health, if our minds are clouded by delusion, we cannot be happy either. The practice of the Wonderful Dharma can bring great physical and material benefits. But more importantly, this practice helps us prepare our minds to appreciate what we have and use it for the benefit of all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

A singing bird in a cage attracts uncaged birds, and the sight of these uncaged birds will make the caged bird want to be free. Likewise the chanting of Odaimoku will bring out the Buddha-nature within ourselves. The Buddha-nature of the gods Bonten and Taishaku will be called by the chanting and protect the chanter. The Buddha-nature of Buddhas and Bodhisattvas will be pleased to be called. For attaining Buddhahood quickly, one must lay down the banner of arrogance, cast away the club of prejudice and chant, ‘Namu Myoho Renge Kyo.’

Nichiren write this in his Treatise on Attaining Enlightenment through Faith in the Lotus Sūtra (Hokke Shoshin Jōbutsu Shō). While we whose faith is in the Lotus Sūtra are assured that we and all other beings will become Buddhas, we often wonder when that will happen. The Lotus Sūtra describes time in terms of uncountable kalpas, and each kalpa itself is an unimaginable amount of time. There is no shortage of time, or of lives into which we can be born to benefit other beings. But by practicing Namu Myoho Renge Kyo, we continue on our path to enlightenment, rather than being diverted into delusion.

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If anyone, guilty or not, calls the name of World-Voice-Perceiver Bodhisattva when he is bound up in manacles, fetters, pillories or chains, those things [in which he is bound up] will break asunder, and he will be saved.

The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. The bonds of ignorance and delusion in which we find ourselves are not the result of our personal inadequacy, and neither do they come entirely from the circumstances of the world around us. But these bonds are real, and in our struggles to escape we often just make them worse. When we remember World-Voice Perceiver, the embodiment of compassion, and call on her for help, then we awaken compassion within ourselves and others in the world, and break the bonds of delusion for everyone.

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World-Honored One! It is difficult for anyone in the world to believe this. It is as difficult as to believe a handsome, black-haired man twenty-five years old who points to men a hundred years old and says, ‘They are my sons,’ or as to believe men a hundred years old who point to a young man and say, ‘This is our father. He brought us up.’

Maitreya Bodhisattva explains his perplexity to the Buddha in Chapter Fifteen of the Lotus Sūtra. The Buddha has just revealed that all of the Bodhisattvas who have appeared from underground to continue teaching the Wonderful Dharma after the extinction of the Buddha have been taught by the Buddha in the time since he became enlightened. Maitreya realizes that his doubts are no different from the doubts of those gathered to hear the Buddha teach and asks the Buddha to explain. The Buddha says later that he sees the world differently than other living beings. But this does not mean that when our experience does not match what the Buddha teaches, we must keep silence and just accept what he tells us. It is only through sincere questioning that we find the Buddha’s mind and make it our own.

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May the merits we have accumulated by this offering
Be distributed among all living beings,
And may we and all other living beings
Attain the enlightenment of the Buddha!

These verses are from Chapter Seven of the Lotus Sutra, where the Brahma Kings from the ten quarters of the universe come to celebrate the enlightenment of Great-Universal-Wisdom-Excellence Buddha. We too can cultivate this wish that all the good results of our life’s work be for the benefit of all beings.

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Great-Eloquence! Now I will collect the Buddhas of my replicas who are now expounding the Dharma in the worlds of the ten quarters.

The Buddha makes this declaration to Great-Eloquence Bodhisattva in Chapter Eleven of the Lotus Sūtra. In the story, a large tower has sprung up from underground. From inside, the voice of Many-Treasures Buddha proclaims the truth of the Lotus Sutra that Śākyamuni Buddha is teaching. Before the Buddha can open the door to this tower and allow the congregation to see this Buddha, Śākyamuni must summon all the other Buddhas in the other worlds throughout the universe. We often say of others, “They live in their own world.” We are surrounded by as many worlds as there are people in our lives. When we summon their Buddha-Nature using our Buddha-Nature, we open doors to treasures we can barely imagine.

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It is difficult to keep this sūtra.
I shall be glad to see
Anyone keeping it even for a moment.
So will all the other Buddhas.

The Buddha sings these verses in Chapter Eleven of the Lotus Sūtra. He is well aware of how hard it is to move from expedient teachings to the Wonderful Dharma. We have habits and attachments built up over many lifetimes, and live in a world that does not always support our practice. Still, one cannot underestimate the importance of trying, even for the briefest amount of time, to hold on to this teaching and bring it to life in this world.

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Therefore, the man of wisdom
Who hears the benefits of these merits
And who keeps this sūtra after my extinction,
Will be able to attain
The enlightenment of the Buddha
Definitely and doubtlessly.

The Buddha sings these verses to Superior-Practice Bodhisattva (Jōgyo, Viśiṣṭacārītra) in Chapter Twenty-One of the Lotus Sūtra. Superior-Practice is the embodiment of the fourth vow of a Bodhisattva: The Buddha’s teachings are immeasurable; I vow to attain supreme enlightenment. It is through our determination to benefit all beings, and our confidence in the Wonderful Dharma of the Lotus Sūtra, that we maintain our lives in this world of conflict.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Ajita, know this, these great Bodhisattvas
Have studied and practiced
The wisdom of the Buddha
For the past innumerable kalpas.

They are my sons because I taught them
And caused them to aspire for great enlightenment.

The Buddha sings these verses to his disciple Maitreya, also known as Invincible (Ajita) in Chapter Fifteen of the Lotus Sutra. In the story, great Bodhisattvas have just appeared from under the ground of this world of conflict after the Buddha asks who will continue to teach and practice this Lotus Sūtra after the extinction of the Buddha. None of those gathered to hear the Buddha teach, including other great Bodhisattvas such as Maitreya, had ever seen them before. Late in his life Nichiren realized that he was a reincarnation of Superior-Practice, the leader of the Bodhisattvas from underground, and that we who practice the Lotus Sūtra are his followers. Our lives are much greater than we realize, as are our capacities, our patience, our wisdom and our merit. It is through the Wonderful Dharma that we awaken to all these and clarify the Buddha Land we live in now.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com