Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having covered the merits of the body, we come to the merits of the mind.
Furthermore, Constant-Endeavor! The good men or women who keep, read, recite expound or copy this sutra after my extinction, will be able to obtain twelve hundred merits of the mind. When they hear even a gatha or a phrase [of this sutra] with their pure minds, the will be able to understand the innumerable meanings [of this sutra]. When they understand the meanings [of this sutra] and expound even a phrase or a gatha [of this sutra] for a month, four months, or a year, their teachings will be consistent with the meanings [of this sutra], and not against the reality of all things. When they expound the scriptures of non-Buddhist schools, or give advice to the government, or teach the way to earn a livelihood, they will be able to be in accord with the right teachings of the Buddha. They will be able to know all the thoughts, deeds, and words, however meaningless, of the living beings of the on thousand million Sumeru-worlds each of which is composed of the six regions. Although they have not yet obtained the wisdom-without-asravas, they will be able to have their minds purified as previously stated. Whatever they think, measure or say will be all true, and consistent not only with my teachjngs but also with the teachings that the past Buddhas have already expounded in their sutras.
The Daily Dharma from Nov. 3, 2016, offers this:
When they expound the scriptures of non-Buddhist schools, or give advice to the government, or teach the way to earn a livelihood, they will be able to be in accord with the right teachings of the Buddha.
The Buddha gives this explanation to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. In this chapter, the Buddha shows that our practice of this Wonderful Dharma is not separate from our existence in this world. The purpose of the Buddha’s wisdom is not to escape to a better life, but to see our lives for what they are, and to use that clarity for the benefit of all beings.
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Next month the final gathas.