Having competed my 45th cycle through the Lotus Sutra, it is again time to consider The Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva. Today, it is appropriate to show how, early on, the link between this sutra and the Lotus Sutra is maintained.

The Buddha said to Ananda: “Listen carefully! Listen carefully!
Consider what I am about to say and remember it well! Long ago, on Holy Eagle Peak and in other places, the Tathagata has already thoroughly explained the way of one truth. But now in this place, for all living beings and others in the future who want to practice the unsurpassable Dharma of the Great Vehicle, and for those who want to learn the practice of Universal Sage and to follow the practice of Universal Sage, I will now teach this method of contemplation. For all those who are able to see Universal Sage, as well as for those who do not see him, I will now explain in detail how to eliminate evils.(Reeves, p401-402)

In Senchu Murano’s “Questions and Answers on Nichiren Buddhism,” he says this about this sutra’s role in Nichiren Buddhism:

The Kan-fugen-bosatsu-gyobo-kyo (“The Sutra of Meditation on the Bodhisattva Universal-Sage”) was also translated later than the Lotus Sutra and not by Kumarajiva. It was apparently intended to be a continuation of the last chapter of the Lotus Sutra. This sutra carries Jojakko or “Eternally Tranquil Light” as the name of the world of Sakyamuni Buddha. We say that the world of Sakyamuni Buddha is called Jakko-jodo (“the Pure World of Tranquil Light”). The word Jakko is given only in this sutra, and in no other sutras. The setup of this triple sutra: The Muryogikyo as the opening sutra, the Myoho-renge-kyo, and the Kan-fugen-gyo as the closing sutra, had been established long before the time of Nichiren. Nichiren sometimes called them Hokekyo Jikkan or the “Ten Volumes of the Lotus Sutra”, but he usually used the expression: Hokekyo Ichibu Hachikan Niju Happon, which means “The Lotus Sutra, One Book, Eight Volumes, Twenty-eight Chapters.” We usually put the eight volumes of the Lotus Sutra in front of the statue of Nichiren. (Page 23-24)