Today is the fifth day of Higan week, the three days before the equinox and the three days after. As explained in a Nichiren Shu brochure:

For Buddhists, this period is not just one characterized by days with almost equal portions of light and dark. Rather, it is a period in which we strive to consciously reflect upon ourselves and our deeds.

The today we consider the Perfection of Energy. For this Spring Higan week I’m using Hsuan Hua‘s commentary on the Lotus Sutra in which he discusses Maitreya’s questions about what he sees in Chapter 1 after the Buddha illuminates 18,000 worlds in the east. (See this explanation.)

The Pāramitā of Vigor

These four lines praise the pāramitā of vigor. Maitreya said, “I also see Bodhisattvas / Advancing with heroic vigor, / Going far into the mountains / To contemplate the Buddha’s Path.” How vigorous are they? They study the Buddhadharma, foregoing meals and sleep. They are not like some people who go without eating but make up for it by sleeping more, thinking, “I haven’t eaten, so I can’t cultivate. I’ll sleep a little more instead.” When others are not sleeping, they are asleep. That is not heroic vigor. Those with heroic vigor will go without eating because they forget about food altogether. They do not deliberately refrain from eating to show others that they are cultivating. They simply forget about eating and sleeping; they forget about everything. What do they think of? They focus only on their cultivation and study of the Buddhadharma. These heroic cultivators often cultivate in remote mountains and valleys, investigating the principles of the Dharma there.

Today is the Spring Equinox, the middle of Higan week, the three days before the equinox and the three days after. As explained in a Nichiren Shu brochure:

For Buddhists, this period is not just one characterized by days with almost equal portions of light and dark. Rather, it is a period in which we strive to consciously reflect upon ourselves and our deeds.

For this Spring Higan week I’m using Hsuan Hua‘s commentary on the Lotus Sutra in which he discusses Maitreya’s questions about what he sees in Chapter 1 after the Buddha illuminates 18,000 worlds in the east. (See this explanation.)

Maitreya Bodhisattva said, “I see in other lands / Bodhisattvas as many as Ganges’ sands, / Through various causes and conditions, / Seeking and cultivating the Buddha’s Path.” In our quest for the Buddha’s Path, we must do deeds that generate merit and virtue, and we must seek wisdom. Do not think you can attain Buddhahood easily. Look! These Bodhisattvas, numbering as many as the grains of sand in the Ganges, cultivated through various causes and conditions. What is meant by “various causes and conditions”? It means that these Bodhisattvas did many good deeds through which they accrued merit and virtue, cultivated many kinds of blessings and wisdom, and studied all the various Buddhadharmas. They did not seek the Buddha’s Path through just one kind of cause and condition.

Today is the third day of Higan week, the three days before the equinox and the three days after. As explained in a Nichiren Shu brochure:

For Buddhists, this period is not just one characterized by days with almost equal portions of light and dark. Rather, it is a period in which we strive to consciously reflect upon ourselves and our deeds.

The today we consider the Perfection of Patience. For this Spring Higan week I’m using Hsuan Hua‘s commentary on the Lotus Sutra in which he discusses Maitreya’s questions about what he sees in Chapter 1 after the Buddha illuminates 18,000 worlds in the east. (See this explanation.)

The following four lines of verse talk about the practice of patience. Sometimes I see Bodhisattvas / Becoming bhikṣus, / Living alone in quietude / And delighting in reciting sūtras. These monastics live alone in forests, valleys, or caves, where they may encounter malicious people or ferocious beasts. What does this have to do with patience? If spiteful people insult them or physically abuse them, the Bodhisattvas must endure it; if ferocious beasts bite them, they must also endure it and not be scared. They delight in reciting sūtras. According to the Vajra Sūtra, the merit gained from reciting the Vajra Sūtra is inconceivable.

Today is the second day of Higan week, the three days before the equinox and the three days after. As explained in a Nichiren Shu brochure:

For Buddhists, this period is not just one characterized by days with almost equal portions of light and dark. Rather, it is a period in which we strive to consciously reflect upon ourselves and our deeds.

Today we consider the Perfection of Discipline. For this Spring Higan week I’m using Hsuan Hua‘s commentary on the Lotus Sutra in which he discusses Maitreya’s questions about what he sees in Chapter 1 after the Buddha illuminates 18,000 worlds in the east. (See this explanation.)

Maitreya continued, “Mañjuśrī, Bodhisattva Wonderful Virtue, I also see kings, not just one but many of them, traveling to Buddhalands.” Why did they go there? They wanted to visit the Buddhas for the sake of asking about the unsurpassed Path. Upon their request, the Buddhas taught them that everything in this world is unsatisfactory, empty, impermanent, and without intrinsic essence.

The poem “Moon over West River” says,

Wealth and honor are like a dream before dawn;
Success and fame are like a floating cloud;
Blood relations too are unreal,
For affection can turn into hatred.

Wealth and honor are as insubstantial as a dream at daybreak. Success and fame are like clouds drifting across the sky; they do not last. The current family relationships—the ties that bind father and son, elder and younger brothers, husband and wife—are also transitory. You may love someone and be very close to them, but as time goes by, love can turn into animosity.

Maitreya Bodhisattva continued, “They forsake their lands of pleasure, / Their palaces, ministers, and concubines, / Then shave their beards and hair / And clothe themselves in Dharma robes.” Having heard this teaching from the Buddhas, the kings, without further thought, gave away their lands and belongings, including their palaces made of treasures, their towers and pavilions made of agarwood and sandalwood, and their ministers and concubines. Why did they give them away? They gave them away so that they could become novices. As novices, they put on monastic robes. Their five-piece robes were called Dharma robes. …

Earlier verses talked about giving. The previous section describing kings entering monastic life represents the quest for the precepts. The kings arriving at the Buddhalands and requesting the precepts has to do with the pāramitā of precepts.