Having last month considered the first of the 10 beneficial effects of this sutra, we consider the second of the 10 beneficial effects of this sutra.

“O you of good intent! Second, this sutra’s unimaginable power for beneficial effect is this: If there are living beings who obtain this sutra—whether a section of it, whether a verse of it, or whether a phrase—and thus become able to perceive millions upon millions of meanings, even though uncountable numbers of kalpas may pass they will not be able to elucidate the teaching they have acquired and kept. Why is this so? It is because the meanings of this teaching are unlimited. O you of good intent! This sutra can be likened to a single seed from which a thousand million seeds result. And each of these seeds, in turn, also results in a thousand million in number. In this way, the production of seeds is limitless in measure. So it is also with this sutra—it is a single teaching that gives rise to a hundred thousand meanings, and each one of these, in turn, produces a thousand million in number. In this way, meanings are produced to an unlimited and boundless extent. Thus is this sutra named Infinite Meanings. O you of good intent! This is known as the inconceivable power of the second beneficial effect of this sutra.

I am reminded of Nichiren and the progress from his first declaration of Namu Myōhō Renge Kyō:

At first only I, Nichiren, started chanting the daimoku, Namu Myōhō Renge Kyō, but then two, three, then one hundred people, gradually began chanting it. This will continue in the future. Isn’t this what emerging from the earth means? When an innumerable number of people emerge from the earth and this Wonderful Dharma spreads extensively, there will be no mistake, just as a shooting arrow never misses the earth, Japan will be filled with people chanting Namu Myōhō Renge Kyō. You should therefore establish your fame as the practicer of the Lotus Sūtra and devote your life to it.

Shohō Jisso-shō, Treatise on All Phenomena as Ultimate Reality, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 78

A single seed from which a thousand million seeds result, and each one of these, in turn, produces a thousand million in number.