Having last month considered that the buddhas have but one message, we conclude Chapter 2, Dharma Discourse.
The Buddha having thus spoken, this universe of a thousand-million Sumeru worlds trembled and shook in six ways, and several varieties of heavenly blossoms—blue, crimson, yellow, and white lotus flowers—rained spontaneously from the sky. Also, a rain of many and various kinds of heavenly incense and garments, garlands of celestial jewels, and priceless celestial treasures came spiraling down from the skies above as offerings to the Buddha, the bodhisattvas, the śrāvakas, and the great multitude. Celestial bowls and containers were filled to overflowing with hundreds of heavenly delicacies. Celestial flags, celestial banners and canopies, and marvelous celestial amusements were arranged everywhere, and heavenly music and songs were played and sung in praise of the Buddha. Also, buddha worlds in the eastern direction, as numerous as the Ganges River’s sands, likewise trembled and shook in six ways. Heavenly flowers, heavenly incense and garments, garlands of celestial jewels, priceless celestial treasures, celestial bowls and containers with hundreds of heavenly delicacies, celestial flags, celestial banners and canopies, and marvelous celestial amusements also rained down. Heavenly music and songs were played and sung in praise of those buddhas as well as those bodhisattvas, śrāvakas, and great assemblies. In the southern, western, and northern directions, in the four intermediate directions, and in the upper and lower regions it was like this as well.
Within the gathering, thirty-two thousand great-being bodhisattvas attained the specialized focus of mind of infinite meanings, and thirty-four thousand great-being bodhisattvas gained access to countless and innumerable Dharma-grasping empowerments and became capable of turning all nonretrogressing Dharma wheels of the buddhas of the past, present, and future. The monks, nuns, laymen, and laywomen, the heavenly beings, nāgas, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, and mahoragas, and the leaders of empires great and small—rulers of silver-wheel, iron-wheel, and lesser-wheel domains, kings, princes, officials of state, and citizens who were noblemen, noblewomen, or people of great means—with hundreds of thousands of their numerous followers assembled together there, upon hearing the Buddha Tathāgata expound this sutra, variously realized the stage of an ardent mind, the stage of attaining the highest still-unsettled condition, the stage of attaining irreversible good roots, the stage of ultimate worldly perception, the fruit of entering the stream, the fruit of one remaining return, the fruit of non- returning, the fruit of arhatship, or the fruit of pratyekabuddha. Or they achieved the bodhisattva stage in which phenomena are grasped as being without origination or cessation. Or they obtained one Dharma-grasping empowerment, or obtained two Dharma-grasping empowerments, or obtained three Dharma-grasping empowerments, or obtained four Dharma-grasping empowerments, or five, six, seven, eight, nine, or ten Dharma-grasping empowerments, or obtained hundreds of millions of myriads of Dharma- grasping empowerments, or obtained innumerable Dharma-grasping empowerments—as countless and immeasurable as the Ganges River’s sands; all, accordingly, became capable of turning a nonretrogressing Dharma wheel. Innumerable living beings awakened the aspiration for the full dynamic of ultimate enlightenment.