A true monk is one who not only strictly upholds the precepts but who also preaches the True Dharma, even in the face of persecution. Even in pre-Mahāyāna discourses, the Buddha made it clear that he intended for his monks (and even nuns and lay followers) to teach and even to refute false teachings. In the Mahāparinibbāna-sutta the Buddha tells Mara the following:
“Evil One, I will not take final nirvāṇa till I have monks and disciples who are accomplished, trained, skilled, learned, knowers of the Dharma, trained in conformity with the Dharma, correctly trained and walking in the path of the Dharma, who will pass on what they have gained from their Teacher, teach it, declare it, establish it, expound it, analyze it, make it clear; till they shall be able by means of the Dharma to refute false teachings that have arisen, and teach the Dharma of wondrous effect. ” (Walshe, p. 247 adapted)
Nichiren also cites the following passage from the Nirvāṇa Sūtra that likewise emphasizes the duty of true monks to remonstrate with those who are violating the Dharma. The passage reads:
“If a good monk, seeing one who violates the Dharma, does not drive away, reproach, or impeach such a one, know that this monk is the enemy of the Buddha Dharma. If he drives away, reproaches, or impeaches such a one, he is my disciple, a true disciple.” (Yamamoto, p. 67, adapted)
We might recognize in this a Mahāyāna reiteration of the Buddha’s statements in the Mahāparinibbāna-sutta. Nichiren cites a commentary on this passage by Zhiyi’s disciple Guanding (561-632) that makes the point that a true friend will try to prevent a friend from committing evil and so it is more truly compassionate to correct them and in fact lacking in compassionate to remain silent. There are several examples in the Pāli canon of the Buddha remonstrating with monks who were found to be misrepresenting the Buddha Dharma to the detriment of themselves and others. He recognized that there may be times when one has to “be cruel to be kind” as we sometimes put it. There are times when one must speak the truth plainly to those who may not want to hear it.
Open Your Eyes, p554-555