They say that a sage knows the future. Of the three periods, past, present and future, being able to foresee the future defines the true worth of a sage. Not that Nichiren is a sage, but I have always known that Japan in this present day is on her way to destruction (unless she is converted to the true teaching of the Lotus Sūtra). Undoubtedly, this corresponds with the sūtra that claims, “Problems are bound to increase after the death of the Buddha.” For one to possess knowledge of this, and yet make remonstrations, such a person is indeed a practicer of the Lotus Sūtra in the Latter Age of Degeneration whom the Buddha had predicted. Even if one is aware of the consequences, if one does not step forward, one will encounter problems within the cycle of life and death. Such a person and not anyone else, would be made out to be a sworn enemy of Lord Śākyamuni Buddha, and a rival foe of the head of the Japanese state as well. Upon death, that person would fall to the Hell of Incessant Suffering, a hell much like a large castle to which the most vile of sinners are sent. The scene of people being tormented there is certainly indicative of this, so I have thought. We may be deprived of food and clothing, be admonished by our parents, brothers and sisters, and teachers, and be coerced by the head of the state and the masses; but, let us protest without the slightest hesitation. These days, I am resolved that if one is to have reservations, then one should not protest at all.

Misawa-shō, A Letter to Lord Misawa of Suruga, Writings of Nichiren Shōnin, Doctrine 2, Page 240-241