Thus, faith means the communion of our soul with the Buddha-soul in its triune nature, our participation in his dignity and work. In other words, communion in faith presupposes a basic unity existing between the worshipper and the worshipped. One who realizes this fundamental oneness of our being with that of Buddha cannot but proceed to save others by leading them along the same pathway of Buddhist enlightenment. This exertion is moral life, the life of the Bodhisattva, the Buddha-to-be. Faith is perfected by moral life, as morality is based on faith.