Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

Having last month considered in gāthās further examples of World-Voice-Perceiver’s salvation, we consider in gāthās the power of World-Voice-Perceiver’s wisdom.

World-Voice-Perceiver will save
All living beings from misfortunes
And from innumerable sufferings of the world
By the wonderful power of his wisdom.

He has these supernatural powers.
He employs various expedients with his wisdom.
In the ten quarters there is no ksetra
In which he does not appear at all.

Hell, the region of hungry spirits, and the region of animals,
That is the [three) evil regions will be eliminated.
The sufferings of birth, old age, disease and death
Will gradually be eliminated.

He sees the truth of all things and their purity.
He sees all things with his great wisdom.
He sees all things with loving-kindness and compassion.
Think of him constantly! Look up at him constantly!

All darkness is dispelled by the light of his wisdom
As spotless and as pure as the light of the sun.
The light destroys the dangers of wind and fire,
And illumines the whole world brightly.

His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.

See The Kind of Wisdom Embodied in Kwan-yin

Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month considered the light emitted by Śākyamuni Buddha, we consider the reaction of Wonderful-Voice Bodhisattva.

At that time there was a Bodhisattva called Wonderful-Voice in the All-Pure-Light-Adornment World. He had already planted roots of virtue a long time ago. He had already made offerings to many hundreds of thousands of billions of Buddhas, and attended on them. He had already obtained profound wisdom. He had already obtained hundreds of thousands of billions of great samadhis, that is, as many great samadhis as there are sands in the River Ganges, such as the samadhi as wonderful as the banner of a general, the samādhi for the Lotus Flower of the Wonderful Dharma, the samādhi for pure virtue,1 the samadhi for the traveling of the king of the stars, the samadhi for freedom from causality, the samadhi for the seal of wisdom, the samadhi by which one could understand the words of all living beings, the samadhi by which one could collect all merits, the samadhi for purity, the samadhi for exhibiting supernatural powers, the samadhi for the torch of wisdom, the samadhi for the Adornment-King, the samadhi for pure light, the samadhi for pure store, the samadhi for special teachings, and the samadhi for the revolution of the sun.

When he was illumined by the light of Śākyamuni Buddha, he said to the Pure-Flower-Star-King-Wisdom Buddha:

“World-Honored One! I wish to visit the Sahā-World, bow to Śākyamuni Buddha, attend on him, and make offerings to him. I also wish to see Mañjuśrī Bodhisattva, who is the Son of the King of the Dharma. [I also wish to see] Medicine-King Bodhisattva, Brave-In-Giving Bodhisattva, Star-King-Flower Bodhisattva, Superior-Practice-Intent Bodhisattva, Adornment-King Bodhisattva, and Medicine-Superior Bodhisattva.”

See The Missing Voice

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month considered the extinction of Sun-Moon-Pure-Bright-Virtue Buddha, we consider

“Thereupon Gladly-Seen-By-All-Beings Bodhisattva thought again, ‘I have now made these offerings, yet I do not think that they are enough. I will make another offering to the śarīras.’

“He said to the Bodhisattvas, to the great disciples, and also to all the other living beings in the great multitude including gods, dragons and yakṣas, ‘Look with one mind! Now I will make another offering to the śarīras of Sun-Moon-Pure-Bright-Virtue Buddha.’

“Having said this, he burned his arms adorned with the marks of one hundred merits, and offered the light of the flame to the eighty-four thousand stupas for seventy-two thousand years.[1, 2, 3, 4, 5, 6, 7, 8] [By doing so,] he caused innumerable seekers of Śrāvakahood and many other asaṃkhyas of people to aspire for Anuttara-samyak-saṃbodhi, and obtain the samadhi by which they could transform themselves into the other living beings.

“Having seen him deprived of his arms, the Bodhisattvas, gods, men, asuras and others were overcome with sorrow. They said, ‘This Gladly-Seen-By-All-Beings Bodhisattva is our teacher. He is leading us. Now he has burned off his arms. He is deformed.’

“Thereupon Gladly-Seen-By-All-Beings Bodhisattva vowed to the great multitude, saying, ‘I shall be able to obtain the golden body of the Buddha because I gave up my arms. If my words are true and not false, I shall be able to have my arms restored.’

“When he had made this vow, his arms were restored because his merits, virtues and wisdom were abundant. Thereupon the one thousand million Sumeru-worlds quaked in the six ways, and the gods rained down jeweled flowers. All the gods and men had the greatest joy that they had ever had.”

The Buddha said to Star-King-Flower Bodhisattva:

“What do you think of this? Gladly-Seen-By-All-Beings Bodhisattva was no one but Medicine-King Bodhisattva of today. He gave up his body in this way, offered it [to the Buddha], and repeated this offering many hundreds of thousands of billions of nayutas of times [in his previous existence]. [He knows that he can practice any austerity in this Sahā-World. Therefore, he does not mind walking about this world.]

The Daily Dharma offers this:

What do you think of this? Gladly-Seen-By-All-Beings Bodhisattva was no one but Medicine-King Bodhisattva of today. He gave up his body in this way, offered it [to the Buddha], and repeated this offering many hundreds of thousands of billions of nayutas of times [in his previous existence]. [He knows that he can practice any austerity in this Sahā-World. Therefore, he does not mind walking about this world.]

The Buddha gives this explanation to Star-King-Flower Bodhisattva in Chapter Twenty-Three of the Lotus Sūtra. The story of the previous life of Medicine-King Bodhisattva shows us the capacities we have already developed and are not aware of. When we see ourselves as choosing to come into this world of conflict to benefit all beings, rather than stuck where we do not want to be and just making the best of it, then it is much easier to let go of our delusions.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month concluded Chapter 21, The Supernatural Powers of the Tathāgatas, we consider Chapter 22, Transmission.

Thereupon Śākyamuni Buddha rose from the seat of the Dharma, and by his great supernatural powers, put his right hand on the heads[1] of the innumerable Bodhisattva-mahāsattvas, and said:

“For many hundreds of thousands of billions of asaṃkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-saṃbodhi. Now I will transmit the Dharma to you. Propagate it with all your hearts, and make it known far and wide!”

He put his [right] hand on their heads twice more, and said:

“For many hundreds of thousands of billions of asaṃkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-saṃbodhi. Now I will transmit [the Dharma] to you. Keep, read, recite and expound [this sūtra in which the Dharma is given], and cause all living beings to hear it and know it![1, 2, 3] Why is that? It is because I have great compassion. I do not begrudge anything. I am fearless. I wish to give the wisdom of the Buddha, the wisdom of the Tathāgata, the wisdom of the Self-Existing One, to all living beings. I am the great almsgiver to all living beings. Follow me, and study my teachings without begrudging efforts!

The Daily Dharma offers this:

For many hundreds of thousands of billions of asaṃkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-saṃbodhi. Now I will transmit the Dharma to you. Propagate it with all your hearts, and make it known far and wide!

The Buddha entrusts his highest teaching to all those gathered to see him in Chapter Twenty-Two of the Lotus Sūtra. He had already explained how difficult it is to believe and practice this highest teaching, and all the trouble it took for him to reach it. He also realizes that this teaching is not something he can keep for himself, and is meaningful only when it was shared with others. This is yet another example of the Buddha showing us how to live with the beings we want to benefit. We realize that our treasure is not what we keep for ourselves, but what we have in common with others. We are diminished not by what we lose, but by attempting to hold on to our delusions.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

Having last month considered the reaction of the arrogant bhikṣus, bhikṣunīs, upāsakās and upāsikās who had abused him and caused him to be called Never-Despising, we consider Never-Despising Bodhisattva’s relationship to Śākyamuni.

“Great-Power-Obtainer! This Never-Despising Bodhisattva-mahāsattva made offerings to those Buddhas, respected them, honored them, praised them, and planted the roots of good. After that, he was able to meet thousands of billions of Buddhas. He also expounded this sūtra under those Buddhas. By the merits he had accumulated in this way, he was able to become a Buddha.

“Great-Power-Obtainer! What do you think of this? The Never-Despising Bodhisattva at that time was no one but myself. If I had not kept, read or recited this sūtra or expounded it to others in my previous existence, I should not have been able to attain Anuttara-samyak-saṃbodhi so quickly. Because I kept, read and recited this sūtra, and expounded it to others under those past Buddhas, I attained Anuttara-samyak-saṃbodhi quickly.

The Daily Dharma offers this:

Great-Power-Obtainer! What do you think of this? The Never-Despising Bodhisattva at that time was no one but myself. If I had not kept, read or recited this sūtra or expounded it to others in my previous existence, I should not have been able to attain Anuttara-samyak-saṃbodhi so quickly. Because I kept, read and recited this sūtra, and expounded it to others under those past Buddhas, I attained Anuttara-samyak-saṃbodhi quickly.

The Buddha gives this explanation to Great-Power-Obtainer Bodhisattva in Chapter Twenty of the Lotus Sūtra. The practice of Never-Despising Bodhisattva was to approach all beings and tell them, “I respect you deeply. I do not despise you. Why? Because you will be able to practice as a Bodhisattva and become a Buddha.” When the Buddha explains that Never-Despising Bodhisattva was one of his previous lives, he equates this respect for all beings with the practice of the Wonderful Dharma.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com