The Essentials of Buddhist Philosophy, p36There are two ways of viewing the process of becoming. The order of cause and effect is usually regarded as arising in sequence in relation to time. However, when all the factors of the Twelve Divisioned Cycle of Causation are considered as belonging to one being, we see that it possesses all at the same time. (One does not abandon the Six Organs of Senses to gain Contact.) Therefore we may regard all factors as mutually interdependent as if in a ring, developing simultaneously, none being purely a cause nor purely an effect.
Monthly Archives: June 2024
Daily Dharma – June 27, 2024
If after my extinction anyone rejoices, even on a moment’s thought, at hearing even a gāthā or a phrase of the Sūtra of the Lotus Flower of the Wonderful Dharma, I also will assure him of his future attainment of Anuttara-samyak-saṃbodhi.
The Buddha declares these lines to Medicine-King Bodhisattva at the beginning of Chapter Ten of the Lotus Sūtra. Other teachings had described beings becoming enlightened after making exorbitant offerings or strenuous practices over many lifetimes. In the teaching of the Wonderful Dharma, a single moment of joy at hearing the Dharma is enough to assure us that we will become enlightened.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 31
Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.
Having last month considered King Wonderful-Adornment’s vow, we conclude Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.
The Buddha said to the great multitude:
“What do you think of this? King Wonderful-Adornment was no one but Flower-Virtue Bodhisattva of today. Queen Pure-Virtue was no one but the Light-Adornment-Appearance Bodhisattva who is now before me. She appeared in that world out of her compassion towards King Wonderful-Adornment and his attendants. The two sons were Medicine-King Bodhisattva and Medicine-Superior Bodhisattva of today. Medicine-King Bodhisattva and Medicine-Superior Bodhisattva have already obtained those great merits. Because they planted the roots of virtue under many hundreds of thousands of billions of Buddhas [in their previous existence], they obtained those inconceivable merits. All gods and men in the world should bow to those who know the names of these two Bodhisattvas.”
When the Buddha expounded this chapter of King Wonderful-Adornment as the Previous Life of a Bodhisattva, eighty-four thousand people released themselves from the dust and dirt of illusions, and had their eyes purified enough to see all teachings.
The Daily Dharma offers this:
Medicine-King Bodhisattva and Medicine-Superior Bodhisattva have already obtained those great merits. Because they planted the roots of virtue under many hundreds of thousands of billions of Buddhas [in their previous existence], they obtained those inconceivable merits. All gods and men in the world should bow to those who know the names of these two Bodhisattvas.
The Buddha gives this explanation to the great multitude gathered to hear him in Chapter Twenty-Seven of the Lotus Sūtra. These two Bodhisattvas had been brothers under a great King in their previous life. They used wonders to lead their parents to a Buddha who was teaching the Wonderful Dharma in that world. By knowing the story of these two Bodhisattvas, we also know about the Wonderful Dharma and the Ever-Present Buddha who leads us through all our lives to his enlightenment. When we realize that through our practice we are worthy of respect from all beings, including ourselves, there is no need to demand respect from anyone. We are secure in our assurance of enlightenment.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
‘Individual Effect’ and ‘Common Effect’
The Essentials of Buddhist Philosophy, p35Sometimes action is divided into two kinds, ‘drawing action’ and ‘fulfilling action.’ Drawing action causes a being to be born as a man, as a deva, or as a beast; no other force can draw a living being into a particular form of life. After the kind of life has been determined, the fulfilling action completes the formal quality of the living being so that it will be a thorough specimen of the kind.
There are two kinds of action-influence: individual action-influence and common action-influence. Individual action-influence creates the individual being. Common action-influence creates the universe itself. This is the meaning of the words ‘individual effect’ and ‘common effect’ as used in Buddhism.
Daily Dharma – June 26, 2024
Ajita! Any good man or woman who keeps, reads, or recites this sūtra after my extinction, also will be able to obtain these merits. Know this! He or she should be considered to have already reached the place of enlightenment, approached Anuttara-samyak-saṃbodhi, and sat under the tree of enlightenment. Ajita! Erect a stūpa in the place where he or she sat, stood or walked! All gods and men should make offerings to that stūpa just as they do to the stūpa of a Buddha.
The Buddha gives this explanation to Maitreya (whom he calls Ajita – Invincible) in Chapter Seventeen of the Lotus Sūtra. In this mysterious description, the Buddha seems to say that anyone who practices this Lotus Sūtra as it instructs is his equal, that this person deserves as much respect as the Buddha himself. In this world of conflict it is rare to even find this teaching, and even more rare to practice it. The Buddha encourages Bodhisattvas such as Maitreya and other protective deities to serve and care for those who bring the Buddha’s greatest wisdom to life. When we practice the Wonderful Dharma, it is as if the Buddha himself appears among us.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 30
Day 30 covers all of Chapter 26, Dhāraṇīs
Having last month considered Medicine-King Bodhisattva’s dhārāni spells, we consider the Buddha’s response to Medicine-Kinig’s dhārāni spells.
[He said to the Buddha:]
“World-Honored One! These dhārānis, these divine spells, have already been uttered by six thousand and two hundred million Buddhas, that is, as many Buddhas as there are sands in the River Ganges. Those who attack and abuse this teacher of the Dharma should be considered to have attacked and abused those Buddhas.”[1]
Thereupon Śākyamuni Buddha praised Medicine-King Bodhisattva, saying:”Excellent, excellent, Medicine-King! You uttered these dhārānis in order to protect this teacher of the Dharma out of your compassion towards him. You will be able to give many benefits to all living beings.”
The Daily Dharma offers this:
Thereupon Śākyamuni Buddha praised Medicine-King Bodhisattva, saying: “Excellent, excellent, Medicine-King! You uttered these dhāraṇīs in order to protect this teacher of the Dharma out of your compassion towards him. You will be able to give many benefits to all living beings.”
The Buddha makes this declaration to Medicine-King Bodhisattva in Chapter Twenty-Six of the Lotus Sūtra. The dhāraṇīs are promises made in a language that only Medicine-King and other protective beings understand. When we recite these promises from the Lotus Sūtra, we remind those beings of their vows. We also awaken our natures to protect all beings, and create benefits both for those beings and ourselves.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
The Wheel of Life
The Essentials of Buddhist Philosophy, p35Often samsara (‘constant flow’) is translated as ‘transmigration of soul,’ but that is a very misleading translation, for the idea is not that a soul lives after the death of the body and moves into another body. Samsara means the creation of a new life by the influence of the actions of the former living being. In the first place, Buddhism denies the existence of the soul. Life is like the waves on water; the vibration of one particle causes the vibration of the next particle and thus the waves are transmitted a long distance. One wave is one life, and the series of lives is samsara. In Buddhism the series of lives do not go on infinitely as in a straight line. They turn in a circle and repeat the circle over and over again. The Wheel of Life is a small circle of one life, while the great circle (the series of the Wheel of Life) is samsara.
Since this self-creation is regulated by the actions of the individual being, it does not depend upon the authority of another—for instance, God. Nor is there any confusion among the action-influence of different individuals. ‘Self-acted, self-rewarded,’ ‘For a good cause, a good result; for an evil cause, an evil result,’—these are the rules.
Daily Dharma – June 25, 2024
It is difficult to keep this sūtra.
I shall be glad to see
Anyone keeping it even for a moment.
So will all the other Buddhas.
The Buddha sings these verses in Chapter Eleven of the Lotus Sūtra. He is well aware of how hard it is to move from expedient teachings to the Wonderful Dharma. We have habits and attachments built up over many lifetimes, and live in a world that does not always support our practice. Still, one cannot underestimate the importance of trying, even for the briefest amount of time, to hold on to this teaching and bring it to life in this world.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 29
Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.
Having last month considered in gāthās how World-Voice-Perceiver got his name, we consider in gāthās examples of World-Voice-Perceiver’s salvation.
Suppose you are thrown into a large pit of fire
By someone who has an intention of killing you.
If you think of the power of World-Voice-Perceiver
The pit of fire will change into a pond of water.[1, 2]Suppose you are in a ship drifting on a great ocean
Where dragons, fish and devils are rampant.
If you think of the power of World-Voice-Perceiver,
The ship will not b sunk by the waves.Suppose you are pushed
Off the top of Mt. Sumeru by someone.
If you think of the power of World-Voice-Perceiver,
You will be able to stay in the air like the sun.Suppose you are chased by an evil man,
And pushed off [the top of] a mountain made of diamond.
If you think of the power of World-Voice-Perceiver,
You will not lose even a hair.Suppose bandits are surrounding you,
And attempting to kill you with swords.
If you think of the power of World-Voice-Perceiver,
The bandits will become compassionate t wards you.
The Daily Dharma offers this:
Suppose bandits are surrounding you,
And attempting to kill you with swords.
If you think of the power of World-Voice-Perceiver,
The bandits will become compassionate towards you.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. When we allow this Bodhisattva, the embodiment of compassion, into our minds, we realize the value of the connections we have with all beings, even those who are so deluded that they want to harm us. When we ourselves embody compassion, we should not be surprised when it awakens the compassion that is at the core of our existence.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Causations and Becomings
The Essentials of Buddhist Philosophy, p29-30According to Buddhism, human beings and all living things are self-created or self-creating. The universe is not homocentric; it is a co-creation of all beings. Buddhism does not believe that all things came from one cause, but holds that everything is inevitably created out of more than two causes.
The creations or becomings of the antecedent causes continue in time-series—past, present and future—like a chain. This chain is divided into twelve divisions and is called the Twelve Divisioned Cycle of Causations and Becomings. Since these divisions are interdependent, they are called Dependent Production or Chain of Causation. The formula of this theory is as follows: From the existence of this, that becomes; from the happening of this, that happens. From the non-existence of this, that does not become; from the non-existence of this, that does not happen.