Monthly Archives: January 2023

Daily Dharma

Daily Dharma – Jan. 27, 2023

All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women].

The Buddha makes this declaration to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. Much of what we see in the world is a projection of our own biases and ignorance. We see things for what we want them to be rather than what they are. We classify the people in our lives as friends, enemies or strangers not because of their inherent qualities, but because of how they treat us. When we act for the benefit of others rather than our own gratification, we are showing them their true qualities. We let them see themselves for what they are.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 24

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma, and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 24 Text with annotationsPlay MP3

Having last month considered the eight hundred merits of the nose in gāthās, we consider the twelve hundred merits of the tongue.

“Furthermore, Constant-Endeavor! The good men or women who keep, read, recite, expound or copy this sūtra, will be able to obtain twelve hundred merit of the tongue. Anything which tastes good, bad, delicious, distasteful, bitter or astringent, will become as delicious as the nectar of heaven and not distasteful when it is put on their tongues. When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voices to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful. Hearing their speeches given in good order by their deep and wonderful voices, Śakra, Brahman, and the other gods and goddesses will come and listen to them. In order to hear the Dharma, dragons, dragons’ daughters, gandharvas, gandharvas’ daughters, asuras, asuras’ daughters, garuḍas, garuḍas’ daughters, kiṃnaras, kiṃnaras’ daughters, mahoragas, and mahoragas’ daughters also will come to them, respect them, and make offerings to them. Bhikṣus, bhikṣunīs, upāsakās, and upāsikās; and kings, princes, ministers, and their attendants [also will come and hear the Dharma]. The wheel-turning[holy-]kings of small [countries], and the wheel-turning-[holy-]kings of great [countries, each of whom has the] seven treasures and one thousand children, also will come with their [treasures, children and] internal and external retinues, riding in their [movable] palaces, and hear the Dharma. These [good men or women, that is,] Bodhisattvas will expound the Dharma so well that the brahmanas, householders, and people of their country will, throughout their lives, attend on them, and make offering to them. The Śrāvakas, Pratyekabuddhas, Bodhisattvas, and Buddhas also will wish to them. [These good men or women] will expound the Dharma in the places which the Buddhas will face. They will keep all the teaching of the Buddhas and raise deep and wonderful voices of the Dharma.”

The Daily Dharma from Aug. 26, 2022, offers this:

Anything which tastes good, bad, delicious, distasteful, bitter or astringent, will become as delicious as the nectar of heaven and not distasteful when it is put on their tongues.

The Buddha gives this explanation to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. In our habitual pursuit of pleasure, we often forget that what is pleasant to some people is irritating to others. This is most obvious with food. Flavors that some find delicious others find disgusting. When we understand that the things in the world are not the cause of our happiness or misery, and that our minds affect how we perceive the world, we find more joy and wonder than we thought possible, and no longer depend on this capricious existence for our happiness.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Important Matters

Your Place of Practice Revealed

Our reading and reciting is a solemn practice, one that carries great significance. We are not who we may think we are when we engage in this seemingly simple practice. We are no longer the mere mortal living a mundane life. Our voices are carried throughout the entire universal Dharma realm, our thoughts are also spread to the farthest edge of the limitless universe, as contradictory as that may seem. They are our offerings we carry to all the entities, all the beings, all the energies throughout space and time. We are in fact creating a cascade of Dharma-influenced causes that reverberate outward from us, and inward toward us. Just as we send the Dharma nourishment to the beings of time and space, that same nourishment imprints on our own lives the Ultimate Truth of the Buddha, causing us to manifest all the rewards and benefits of the Lotus Sutra.

Our actions upon the environment become actions on ourselves as well. These thoughts should be the thoughts that occupy our minds as we engage in our devotions of reading and reciting the sutra. Our sitting or kneeling, our prostrations, our bowing, our bell ringing, our water offering, our incense burning, our book opening, the turning of the pages, our shifting in place as our joints ache, our singing of the hymns, our reading and reciting the sutra and chanting the sacred title are all priceless offerings we give to all sentient beings and to the Three Treasures of Buddha Dharma, and Sangha. We are not merely common mortals sitting in a simple room with a small box shrine housing a yellowing scroll or dented Buddha statue and reading in a scratchy voice. All of that is transformed into the grandest castle housing a gold-plated shrine wherein is housed a scroll written in gold, silver and platinum characters as we lift up the sutra with the voice of an operatic singer.

You and your place of practice are not merely transformed. No, they are truly revealed. Your place is revealed as the Buddha’s Pure Land it has always been. You are revealed as a Buddha you have always been.

These are the mysteries for us to contemplate as we engage in the solemn yet joyful practice of reading and reciting the sutra in our daily practice.

This doesn’t wear out. You can’t use it all up. In fact, the more you do it the more abundant it becomes. Your dedication of merit to others does not reduce your merit. Your Buddha’s Pure Land and your own enlightenment grow and expand as your practice continues to grow and deepen.

Important Matters, p 43-44
WONS, PhraseADay

Repentance

KONICHI BO GOSHO

A tiny needle sinks into the water. Rain falls – it cannot float in the air. These are natural laws. A person who kills a tiny ant falls into hell. Thus, a person who kills a human being falls into hell.

However, a huge rock can float on water if it is placed on a ship. A raging fire can be extinguished by the power of water. Without repentance, even a small sin can make a man fall into hell. On the other hand, with sincere repentance, even great sins can be erased.

(Background : March 1276, 54 years old, at Minobu, Showa Teihon, p.] 158)

Explanatory note

According to Buddhism, a person who kills any living being falls into hell, even for killing a tiny ant. I know you may think that it is heavy punishment for just killing an ant. However, a tiny needle sinks into the water because its density is greater than that of water. The rule is applicable to the concept of falling into hell.

But is it possible that we, common people, do not kill any living being? Nichiren pointed out in “Ken Hobo Sho” that it is almost impossible even for a priest of Ritsu Sect, which adheres strictly to Buddhist precepts, not to kill any living beings throughout his life.

To repent one’s wrong conduct, he or she must have faith in the teachings of the Buddha Sakyamuni from the bottom of one’s heart. Instead of falling into guilty consciousness because of not keeping the precepts, one should rely on the Buddha’s teachings to be saved.

We should understand the parable which Nichiren revealed. It states that even a huge rock which is too heavy for a man to lift can still float on water, if it is carried aboard a ship.

If each one of us in the Latter Age of the Declining Law chants Odaimoku sincerely to repent wrong conduct, we will be able to experience appreciation of living in this great world.

Rev. Okuno

Phrase A Day

Daily Dharma

Daily Dharma – Jan. 26, 2023

Tears keep falling when I think of the current unbearable hardships, but I cannot stop tears of joy when I think of obtaining Buddhahood in the future. Birds and insects chirp without shedding tears. I, Nichiren, do not cry, but tears keep falling. These tears are shed not for worldly matters, but solely for the sake of the Lotus Sutra. Therefore they should be called tears of nectar.

Nichiren wrote this as part of his letter to monk Sairen-bō in his Treatise on All Phenomena as Ultimate Reality (Shohō-Jissō Shō). For the sake of the Lotus Sūtra, Nichiren endured two harsh exiles, his house being burnt down, ambushes by soldiers with swords, being placed on the execution mat himself, and the persecution of his followers. Despite all these obstacles, he held true to the Buddha’s teaching in the face of all opposition. Most of us who practice the Lotus Sūtra today have lives of relative comfort. It is wonderful that we have Nichiren’s example. He was a human being just like us, and we too are capable of his faith and determination.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 23

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

Day 23 Text with annotationsPlay MP3

Having last month considered the merits of the good men or women who keep, read, recite, expound or copy this Sūtra of the Lotus Flower of the Wonderful Dharma, we consider the eight hundred merits of the eye.

With their pure eyes given by their parents, these good men or women will be able to see all the mountains, forests, rivers and oceans inside and outside the one thousand million Sumeru-worlds, [each of which is composed of six regions] down to the Avici Hell and up to the Highest Heaven. They also will be able to see the living beings of those worlds, to know the karmas which those living beings are now doing and the region to which each of those living beings is destined to go by his karmas.”

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Listen! I will tell you of the merits
Of those who fearlessly expound
To the great multitude
This Sūtra of the Lotus Flower of the Wonderful Dharma.

They will be able to obtain the excellent eyes
Adorned with eight hundred merits.
Their eyes will be pure
Because of this adornment.

With their eyes given by their parents,
They will be able to see Mt. Meru, Mt. Sumeru,
The Surrounding Iron Mountains,
And the other mountains,
And the forests, oceans and rivers
Inside and outside the one thousand million Sumeru-worlds.

They will be able to see the living beings
Of those worlds [each being composed of the six regions]
Down to the Avici Hell and up to the Highest Heaven.
Although they have not yet obtained heavenly eyes,
They will be able to see all this
With their natural eyes.

See The Merits of the Eye

Important Matters

The Place Where We Practice

As we practice reading and reciting the sutra the place we are — the place in which we practice our devotion to the Lotus Sutra — is where the Three Treasures of the ultimate truth of the Buddha appear. It is also the place where the protective forces of the universe accept our offering of the nourishment of the Dharma. In fact your practice space becomes the Buddha’s Pure Land of Eternally Tranquil Light, and your body becomes awakened to the Dharma-body, the Manifest-body, and the Reward-body of the Buddha. The sutra is where the Buddhas of the past, present, and future put their mark of certification, their swearing to the truth of the highest teaching of Shakyamuni Buddha contained in the Lotus Sutra.

Important Matters, p 42-43
WONS, PhraseADay

Showing Gratitude

KAIMOKU SHO

To be filial(ko) means to be high (ko); heaven is high but not at all higher than being filial. To be filial (ko) also means to be deep(ko); the earth is deep but is not any deeper than being filial. Both sages and wise men come from filial families. How much more should students of Buddhism realize the favors they receive and show gratitude for them? Disciples of the Buddha should not fail to feel grateful for the four favors received from parents, people, sovereign (of nation), and Buddhism. Show gratitude to them.

(Background : 1272, 50 years old, at Tsukahara on Sado Island, Showa Teihon p. 544)

Explanatory note

Filial piety is the fundamental moral code. It is of the highest value in society – higher than even the heaven. Its meaning in human life is deeper than anything else – deeper than even unfathomable earth. Those people who are respected as sages and wise men are filial children at home because anyone without filial piety cannot be revered and respected by the people.

Most of us know that we owe our lives not only to our parents but also to many others : all the people in the society in which we live and the ruler of the land to which we were born. So we show our gratitude to them for what we owe by trying to fulfill our duties at home, in the local community, and to our nation.

However, this is not all that is expected of us, followers and disciples of the Buddha. We are all surrounded by the boundless benevolence of the Three Treasures (the Eternal Buddha, His ultimate teaching expounded in the Lotus Sutra, and His messenger, Nichiren Shonin). It is, therefore, important for us to realize it always and show our gratitude for what we owe the Three Treasures by carrying out our duties as Nichiren Buddhists.

Rev. Hori

Phrase A Day

Daily Dharma

Daily Dharma – Jan. 25, 2023

Good men! Ānanda and I resolved to aspire for Anuttara-samyak-saṃbodhi under the Void-King Buddha at the same time [in our previous existence]. At that time Ānanda always wished to hear much while I always practiced strenuously. Therefore, I have already attained Anuttara-samyak-saṃbodhi[, but he has not yet]. Now he protects my teachings.

The Buddha gives this description to those gathered to hear him teach in Chapter Nine of the Lotus Sūtra. In the story, he has just assured his cousin Ānanda that he will become a Buddha. He then explains the difference between hearing what the Buddha teaches and making it a part of our lives. It is when we practice the Buddha Dharma that we truly understand it. But even if we believe we do not have the capacity to practice, it is still important for us to hear and protect what the Buddha left for us. By giving others the opportunity to learn and do what perhaps we cannot, we help to improve their lives, and give them a chance to improve ours.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 22

Day 22 covers all of Chapter 17, The Variety of Merits.

Day 22 Text with annotationsPlay MP3
Having last month considered the reaction of the gods and the bodhisattvas, we consider the merits of understanding by faith the Buddha’s eternal lifetime.

Thereupon the Buddha said to Maitreya Bodhisattva-mahāsattva: “Ajita! Anyone who hears that my life is so long, and understands it by faith even at a moment’s thought, will be able to obtain innumerable merits. Suppose good men or women practiced [ the six pāramitās] except the prajñā- pāramitā, that is, the five pāramitās: the dāna-pāramitā, the śīla-pāramitā, the kṣānti-pāramitā, the vīrya-pāramitā, and the dhyāna-pāramitā, for eighty billion nayuta kalpas in order to attain Anuttara-samyak-saṃbodhi. These merits of the good men or women are far less than one hundredth or one thousandth of the merits of the person [who understand my longevity by faith even at a moment’s thought], or less than his merits divided by one hundred thousand billion. [The superiority of his merits to theirs] cannot be explained by any calculation or parable or simile.

It cannot be that the good man who obtained merits [by understanding my longevity by faith even at a moment’s thought] falters in walking the Way to Anuttara-samyak-saṃbodhi.”

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Suppose someone practiced
The five paramitas
For eighty billion nayuta kalpas
In order to attain the wisdom of the Buddha.

Throughout these kalpas he offered
Wonderful food and drink,
Excellent garments and bedding,
And monasteries made of candana
And adorned with gardens and forests
To the Buddhas,
To the cause-knowers, to the disciples,
And to the Bodhisattvas.

Throughout these kalpas he made
These various and wonderful offerings
In order to attain
The enlightenment of the Buddha.

He also observed the precepts,
Kept purity and faultlessness,
And sought the unsurpassed enlightenment
Extolled by the Buddhas.

He was patient, gentle,
And friendly with others.
Even when many evils troubled him,
His mind was not moved.

He endured all insults and disturbances
Inflicted upon him by arrogant people who thought
That they had already obtained the Dharma.

He was strenuous and resolute in mind.
He concentrated his mind,
And refrained from indolence
For many hundreds of millions of kalpas.

He Lived in a retired place
For innumerable kalpas.
He sat or walked to avoid drowsiness
And to concentrate his mind.

By doing so, he became able to practice
Many dhyāna-concentrations.
His mind was peaceful, not distracted
For eighty billion kalpas.

With these merits of concentration of his mind,
He sought unsurpassed enlightenment, saying:
“I will complete all these dhyāna-concentrations,
And obtain the knowledge of all things.”

He performed
The meritorious practices
As previously stated
For hundreds of thousands of billions of kalpas.

The good men or women who believe my longevity,
Of which I told you,
Even at a moment’s thought
Will be able to obtain more merits than he.

Those who firmly believe [my longevity ],
And have no doubts about it
Even for a moment,
Will be able to obtain more merits [than he].

The Bodhisattvas who have practiced the Way
For the past innumerable kalpas,
Will believe my longevity
When they hear of it.

They will receive this sūtra on their heads,
And wish:
“May we live long and save all living beings
Just as the World-Honored One of today,
Who is the King of the Śākyas, [saves them]
By expounding the Dharma without fear
At the place of enlightenment
With [a voice like] a lion’s roar!
When we sit at the place of enlightenment,
Respected by all living beings,
May we preach that we also shall live
As long [as the World-Honored One of today]!”

Those who have firm faith,
And who are pure and upright,
And who hear much and memorize all teachings,
And who understand my words
According to their meaning,
Will have no doubts [about my longevity].

The Daily Dharma from Jan. 21, 2023, offers this:

He endured all insults and disturbances
Inflicted upon him by arrogant people who thought
That they had already obtained the Dharma.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Seventeen of the Lotus Sūtra. In Chapter Two of the sūtra, five thousand people left the assembly after the Buddha declared that everything he had taught until then had been an expedient. The Buddha did not stop these people. He said they were arrogant, meaning they believed they already had reached enlightenment and could learn nothing from the Buddha. In this description of the Bodhisattva perfection of Endurance, the Buddha prepares us for the reactions of those who are too attached to their misery to hear the Buddha’s teaching. When we can anticipate this kind of reaction, rather than being shocked by it, we can more easily stay d

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com